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Volume 58 Number 10 Lubbock, Texas 79493 Copyright $9.00 Per Year October 1991 |
Tithing Love is the Greatest Thing Two Deacons Ordained In Danger of Eternal Damnation Worried? Megachurch Using the Law Lawfully Choose Life Not By Works or Deeds Deacon George Russell Elder J. A. Rowell, Jr. Brother Elvin Parker William S. Robinson I Wish You My Prayer
[Not an ordinance of the New Testament Church]
The word tithe means “a tenth.”
We first read of Abraham paying tithes to Melchizedek Gen. 14:20. Tithing is an Old Testament practice. It is not binding on the New Testament Church.
The Church is built on the foundation of the Apostles and Prophets, Jesus Christ being the chief corner stone. All accounts of tithing in the New Testament refer to the Pharisee. Christ or the Apostles never gave command to the people to pay one tenth. The Pharisee in Luke 18 boasted of giving tithes of all he possessed. Jesus commanded the publican who stated, “God be merciful to me a sinner.” He went down to his house justified rather than the Pharisee.
He reproves the Pharisees in Matthew 23 and Luke 11 for tithing with all manner of mint, and rue (dill), and herbs. They did this and omitted the weightier matters of the law, judgment mercy and faith.
Tithing became a matter of boasting to them, and they left out the Principal thoughts of God’s salvation.
We have the account in Mark 12, and Luke 21 of a widow casting in her two mites into the treasury. These two small coins was all her living. She did not give ten percent, but all of her possessions. Jesus said: Luke 21 Verse3, Jesus said, Of a truth I say unto you, that this poor widow hath cast in more than they all. Verse one states the rich men were casting their gifts (tithes) into the treasury. They may have given ten percent, but might have coveted the other ninety percent. Jesus commended the widow for giving all.
Jesus or the Apostles never commanded the ministry or the church to take tithes of the people as they were commanded to do under the law. Deut. 12:6, 12:11, Lev. 27:30~33, Numbers 18:21-28.
When tithing (giving a tenth) is commanded by the ministry or church, it becomes an established law ordered by the church or minister, and not an ordinance established by Christ and the Apostles.
In 1st Cor. Ch. 16, we are given an account of Paul’s expectation of the Church at Corinth for the collection of the saints. Verses one and two, Now concerning the collection of the saints, as I have given order to the churches of Galatia, even so do ye.
Upon the first day of the week let everyone of you lay by him in store, as God bath prospered him, that there be no gatherings [collections] when I come.
Churches were asked to send relief to other churches: To the brethren in Judea, acts 24:17 and contributions to the saints in Jerusalem, Romans 15:25, 26, and 27.
We are reminded by the words of Jesus in Acts 20:35. It is more blessed to give than receive, and that God loves a cheerful giver: 2nd Cor. 9:5,6, and 7. It reads: 2 Cor 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2 Cor. 9:6. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2 Cor 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity (tithing): for God loveth a cheerful giver.
We would conclude from this passage of scripture that no percentage is on demand for the Church at Corinth: Ten, twenty, thirty or fifty, but as they had purposed in their heart to give. Paul is not giving the thought that we should hold back (covet). Covetousness is idolatry as he states many places in God’s word.
We might be asked to give as those saints of old; as Steven (stoned), Paul (beheaded), or Peter (crucified). they all gave all in his service.
The Pharisees addressed in Matthew 23 were told by Jesus that these things ought to be done [tithing] by those endeavoring to keep the law. He addressed them as lawyers, those who sat in Moses seat.
Tithing (giving a tenth) is not ordered by our lawgiver in his church, but he requires that we give much in his service.
In Christian Love, Charles Holmes, (Elder) Mena. Arkansas
SECOND-CENTURY
SAINTS ON ABORTION
[Not written in 1990, but in A.D. 200]
But Christians now are far from homicide, that with them it is utterly unlawful to make away with a child in the womb, when nature is in deliberation about the man; for to kill a child before it is born is to commit murder by way of advance, and there is no difference whether you destroy a child in its formation, or after it is formed and delivered. For we Christians look upon him as a man, who is one in embryo; for he is a being, like the first blossom, and in a little time would have been a perfect man, had nature met with no disturbance.
Tertullian [A.D. 160-2301
----Newsletter of Columbia Primitive Baptist Church. 8-21-91
Held at Clovis, N.M. in September
FIFTH SUNDAY MEETING
As we reflect back on the glorious fifth Sunday meeting held at Clovis, N.M. in September, our thanks go to God for permitting us such a wonderful privilege to attend such a spiritual meeting.
The Church had met on the previous evening, Thursday, in order to give their two young gifts, Brethren Steve Baldock and Wayne Venable, an opportunity to preach. This service was wonderfully blessed of the Lord. And the Clovis Church was on the mountain top as a result of the same, when we arrived Friday afternoon.
Twelve ordained ministers attended this meeting and all ten who preached were blessed above measure from the very beginning to the end.
Elders Hylton Crain and Perry Ross filled the stand on Friday evening; Saturday morning. Elders Francis Scott and Chuck Sammons; Saturday afternoon, Elders Ronnie Hedges and E. L. Edwards; Saturday evening, Elders Lonnie Wright and Gerald Hand; and Sunday morning, Elders Ray Little and Kenneth Martin.
At the close of the Sunday morning service, Brother Kendrick (a brother in the flesh to the two Elder Kendricks of Missouri) and his wife presented themselves to the Church for baptism. Both related a beautiful experience of grace, which brought forth many shouts of praise to our God. As we began to extend to these two, the right hand of fellowship, three more joined the Church by letter; Elder and Sister Ray Little and his sister. They were also joyfully received into the Clovis Church, thus ending, a glorious, spiritual meeting indeed.
Surely, the Lord has brought again the glorious days of the past, when His children were being added to the Church.
May the Lord be praised for all of these wonderful blessings!
Clovis Church did a marvelous job entertaining this meeting and may the Lord richly bless them for the same.
Unworthily,
Mrs. E. L. Edwards
If God so loved us, we ought also love one another.
Dear Brother, it has been my privilege to read some three or four numbers of your good paper, The Banner of Love. So far as I have been able to discern it has lived up to its name. If it continues to do so it will be a great blessing to the greatest cause in the world, and God will bless you in your efforts.
Think not I am come to destroy the law, or the prophets; I am come not to destroy, but to fulfill. Matthew 5:17
The law under consideration in Matthew 5:17, is the Mosaic Law; given to Israel while in Sinai. At the time of the Savior’s appearing it was the prominent rule of worship and conduct in Israel. The Jews commitment to the Mosaic Law was so great, that despite the fact that Israel was again in bondage, this time under Roman rule, they insisted on maintaining allegiance to the law God gave Moses.
Referring to the Mosaic Law, the preacher John Newton said; This law, in many passages of the Old Testament, signifies the while revelation of the will of God. While it may be that God did reveal His whole will in the ceremony and sacrifice of the Mosaic Law, the law given in Sinai was not the first revelation of God’s will presented in law form. From the very beginning of man’s existence God has consistently manifested, his will in the form of law.
The first indication of God’s will relating to man was in the forth of a law given to Adam. In Genesis 2:16-17 God told Adam; of every tree of the garden thou mayest eat freely; but of the tree of the knowledge of good and evil, thou shalt not eat; for in the day that thou eatest thereof thou shalt surely die.
When Adam partook of the forbidden fruit he disobeyed God. In disobeying God, he set himself in opposition to God and in league with Satan.
Obedience, is an embracement of all that God is. When a man obeys God, he demonstrates his complete faith in the goodness and wisdom of God, and is thus forsaking all other sources which might other ‘wise be considered.
Beginning with Adam, God has consistently demonstrated His will in the context of the law. In every instance, keeping the law was obedience, and breaking the law was disobedience. God has never given a law which he intended to have broken.
In the Hebrew letter, the writer discusses the weakness of Mosaic Law, in that it was administered by men who were sinners by nature. In Hebrews 10:1, he points out this basic limitation. It reads: For the law having a shadow of good things to come, [and] not the very image of the things, could never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
The Mosaic Law could not achieve perfection for even it’s most careful observers. While God may have revealed His whole will relative to man’s conduct in the Mosaic Law, it was not intended to accomplish His will relative to man’s eternal destiny.
The same limitation of Mosaic Law was also expressed by the apostle Paul in Galatians 3:21. It reads: [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Paul plainly indicated that no righteousness was established by the law.
In his Roman letter, Paul addressed the functionality of Mosaic Law as establishing a contrast between spirituality and man’s carnal nature. He indicated that the function of the law was to reveal sin as being exceedingly sinful. Paul wrote in Romans 7: 12-14; Wherefore the law [is] holy, and the commandment holy, and just, and good. Was then that which is made death unto me? God forbid. But sin that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful. For we know that the law is spiritual; but I am carnal, sold under sin.
The weakness of the Law came from man’s involvement. Man being a sinner by nature could not establish righteousness by obedience to it. Indeed, man in his carnality, being sinful, and enmity toward God, could not satisfy the Law. This weakness as pointed out in the Hebrew letter, applied to Mosaic law; but Paul indicated in the Roman letter that the same weakness would have also existed in any law given.
No law, in which carnal man is responsible for disobedience, can establish righteousness. This is a basic principal with God. The description of man in his carnal nature, found in Romans 3:10-18, explains why this is so. It reads: As it is written, There is none righteous, no, not one; There is none that understandeth, there is none that seeketh after God. They are together become unprofitable there is none that doeth good, no, not one. Their throat is an open sepulchre, with their tongues they used deceit; the poison of asps is under their lips; Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood; Destruction and misery are in their ways; And the way of peace have they not known; There is no fear of God before their eyes.
Exploring man’s lower nature, the prophet Jeremiah identified how basic is the nature of carnality which permeates man. Jeremiah 13:23 reads: Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jeremiah’s declaration penetrates to the core of mans lower nature. Carnality is pervasive in man. It is as basic to man as the color of his skin. Sin, as the product of man’s carnality, is as evident as spots on the leopard. Carnal man cannot do good.
Paul went even further in his description of man’s carnal nature. In his letter to the Ephesians, he revealed that carnal man, is dead in trespasses and sins. Not only was there nothing good in man due to his carnality, but he was found incapable of doing anything good because of the effect of carnality, which was death in trespasses and carnality, which was death in trespasses and sins. Man was dead in sin and could not respond obediently to any law.
When Christ came to earth, he did not destroy the pattern of God demonstrating His will by laws. He obeyed and thus fulfilled the Mosaic Law. In so doing, he truly became the revelation of the whole will of God.
While the Mosaic Law revealed God’s will in shadows, and was prohibitive, Christ revealed in himself the personification of God’s will in an exhibitive format. Through obedience, the Saviour became the embodiment of God’s will, and the context for all obedience. Christ became an exemplary law of conduct for every child of God. In Christ, God gave life to a new life.
Paul spoke of the power of Christ in this new law in Romans 8:3; For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but in the Spirit.
Paul was not the only New Testament writer who recognized the existence of a new law. In James 1:25, the apostle spoke of a perfect law of liberty. It reads: But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
When Christ fulfilled the sacrificial requirements of Mosaic Law, He established in Himself a new manifestation of the whole will of God, which James called the perfect Law of Liberty.
In verse 2 of Romans 8, Paul spoke of this new law as the Law of the Spirit of Life. Paul wrote; For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
In II Corinthians 3:3, Paul described this new law as an epistle, not written with ink, but within the spirit of the living God; not in tables of stone, but in the fleshy tables of the heart.
The Hebrew letter confirms the epistle of the heart as being a new, and better law. Hebrews 8:8 reads: ... I will make a new covenant with the house of Israel and with the house of Judah. Hebrews 8:10 speaks of the new law: For this is the covenant I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind and write them in their hearts; and I will be to them a God, and they shall be to me a people.
So there is a new law. Christ is the embodiment of it. It is a perfect law because it is contained wholly in Christ. It is not a law which reveals itself in a prohibitive manner, but is a law of liberty. This new law is not written on tables of stone, and passed from generation to generation by Levitical priests. It is a continuing law, written on fleshy tables of the heart, and is administered by a single high priest which is Christ Jesus.
When born again, every child of God is affected by this new law. In regeneration it’s statutes and commandments are written on the fleshy tables of their hearts. The effect of this new law is thus felt by everyone born of God, whether or not they have received the gospel.
The Apostle Paul described in himself, in Romans 7, the effect the new law had upon him. Notice the language of Romans 7:18-21; For I know that in me [that is, my flesh,] dwelleth no good thing; for to will is present with me; but how to perform that which is good I find not. For that that I would, I do not; but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me.
Paul went on to describe the effect, of the new law as initiating a warfare, fought against his carnal nature. In verse 23 he wrote: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Paul worked through his own experience and emerged in Romans 7:24 with a question which demonstrates the frustration of man without the knowledge of Christ. He cried: O wretched man that I am! Who shall deliver me with the body of his death?
In everyone who is born again there exists the warfare described by Paul in Romans 7. With or without the gospel, every regenerate has the same new law experience described by Paul in Romans 7:21, I find then a law, that, when I would do good, evil is present with me.
The unregenerate, is aware of good and evil as a matter of inherited instinct received from the federal head of all humanity, Adam. He does not look upon evil as sin but rather opportunity, being a creature filled with self-purpose. For him, if doing good suits his singular purpose of self-gratification he will do so. But with great delight he will choose evil if that serves his selfish design.
After regeneration, being newly born of the Spirit of God, one sees evil in the context of sin. He is conscience of sin in himself. He sees himself a sinner by nature. But the core motivation for sin, which remains, is challenged continually by the Spirit born of regeneration.
The co-existence of carnal nature and Spiritual life, in such close proximity, and in mutual opposition as diametric opponents, establishes a warfare. In this warfare the Spirit refers to the Perfect Law of Liberty, received in the new birth, to accuse and convict sin. A conviction of sin initiates guilt in the regenerate’s members which then can bring about remorse and leads the child of God to seek Godly repentance: In this way the flesh is brought under subjection to the Spirit.
The effect of the warfare without gospel insight led Paul to declare himself wretched, wishing deliverance. Without the gospel, the regenerate will experience conviction of sin, guilt, and remorse; but finds it difficult to receive Godly repentance. He thereby suffers as a convict, not realizing the joy of God’s acceptance of his person in the Beloved Jesus Christ.
The gospel, providing explanation and perspective, replaces despair with joy. With the gospel, the saved sinner seeking deliverance from conviction of sin receives an answer of resounding delight! In Romans 7:25, Paul answered the question, I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin..
The gospel provides spiritual perspective to the new law written upon the fleshy table of the regenerates heart. It explains the existence of the new law. It’s reason for existing, and it’s effect upon believers. It also reveals how the new law is to be used by the believers.
With the gospel, the saved sinner receives the knowledge of a Saviour who died for his sins. The perception of such love promotes the child of God from despair to a conviction of righteousness, not of works that he has done, but of Jesus Christ. Christ then becomes the example of righteousness; which is to be pressed toward as the mark for the prize of the high calling of God in Christ Jesus, Philippians 3:14.
So, in the child of God sin is present due to a yet remaining carnal nature. Also present is a good conscience toward God which is received in regeneration.. This co-existence of carnality and Spirit spawns war.
In the resurrection,, when the regenerates body is changed and receives adoption, warfare will cease with the destruction of sin; and there will remain nothing for the Spirit to battle. Until the resurrection, the born again are governed by a new law written in the fleshy tables of the heart, and administered by Christ. It is a Perfect Law of Liberty, in Christ Jesus.
Weatherford, TX.
I have a subject on my mind that I feel is an important lesson for God’s children everywhere. There are practical lessons taught throughout the Bible on how we ought to live in this life.
The Apostle Paul speaks of declaring the mysteries of God and another place he says, “behold I show you a mystery.” The word of God, without Him blessing it to our understanding, is indeed a mystery. Even so, encouched within His word are practical teachings that we can use to guide us in our every day living. God’s word not only teaches us about spiritual living, but it also abounds in precepts for our journey and pilgrimage in this life.
The Bible is not just a book of philosophy that we cannot touch nor relate to, but it is rather a very practical book that we can learn from and apply in our lives to help us face the circumstances of daily living. Men such as Plato and Socrates, philosophers of centuries gone by, had their own philosophy for living which was foreign to that way taught by God. These secular doctrines of man appeared to be profound and full of knowledge, yet they were not God’s way for His people to live, their doctrines were man’s ideas, man’s teachings, man’s soothing words.
I would like to direct your mind to the book of Deuteronomy, chapter 30, and the 15th through 19th verses. “See, I have set before thee this day life and good, and death and evil; in that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou mayest live and multiply; and the Lord thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that you will surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live...”
The word “deuteronomy” means a second giving, thus a second giving of the law; not that this was a new or different law from that which Moses had received from God atop Mt. Sinai, but it was rather a repeating of that same law to this a different congregation of Israel, the offspring of those that perished in the wilderness because of unbelief.
We recall how God used Moses to deliver Israel out of the bondage of Egypt. No sooner had they been delivered and had seen the enemy swallowed up in the Red Sea we read of their murmurings and complaints against Moses, and ultimately against God. They were thirsty, they were hungry, and again they complained of being thirsty. God made the waters of Marah sweet that their thirst might be quenched, he gave them manna to fill their hungry bellies, and he brought forth water from the rock when they cried the second time of thirst.
I love the promise that God gave Israel that they would possess the land flowing with milk and honey! But when the spies were sent into Canaan to search it out the majority came back saying that there were giants in the land and that the land could not be taken. Only two, Joshua and Caleb, rested on the promise of God and said that they could take Canaan.
Well, Israel said no! Our children will die! But these very ones that hesitated due to their unbelief were the very ones that died. Their children that they were so worried about lived on and these are whom Moses is here instructing.
Notice what Moses says in the 19th verse, “...therefore chooses life, that thou and thy seed may live...”
My subject is Life—our life while we live on this earth.
I looked up the word, life in the dictionary to try to find a good definition that it might be understood a little better. The particular dictionary that I used had this as a first entry:
The characteristic state of a living organism. to me this is not much help.
The meaning of life is still quite unclear when using this dictionary term.
Can you define life?
Life is one of those words that is hard to define using our language. It is like trying to define love or eternity. We just cannot grasp the fullness of their meanings.
The problem with defining life is that there are so many “shades” of life. To a person in the world life would be defined as living it up, not caring, taking a wasteful attitude such as the prodigal son. That old boy thought he was really living there for a short time, right? But he soon realized that this “living it up” was not life.
A lot of people, when studying the scriptures, run across the word life, and they try making it eternal when it is clearly timely. They take from its context a passage dealing with life and suggest that it teaches that they need to secure this eternal life for themselves. Are you not thankful today for the blessing of the knowledge that Christ our Lord has already given us eternal life by that which He did while here on, this earth nearly 2000 years ago? Listen to our Saviour, "I came that they might have life and that they might have it (life) more abundantly." He told Martha as He was coming to the grave of Lazarus, “I am the resurrection, and the life.”
Moses tells the children of Israel that they had a choice. We likewise have a choice as to how we choose to live in this life. But listen to the warning in verse 15, “See, I have set before thee this day life and good,. death and evil.” In other words, Moses was telling them that they were to keep the statutes and commandments of God and by doing so they would receive “life and good” or the blessings from God. On the other hand, should they choose not to live and abide by God’s instructions then “death and evil” would be their portion.
I want to dwell on life, on the living! I am concerned for God’s people that we choose life ... that we understand how we are to live so that we might enjoy "life and good."
Look around us and read and hear of hideous crimes that take place, and this prompts us to ask, “Why?” A man that I used to work with gave me this reason for such people’s actions. He said that they had nothing else to live for.
Can you imagine your life to be so seemingly worthless to commit such acts? I want you to know that your life is precious. It is not only precious to those of our friends and loved ones around us, but it is precious in the sight of God. In fact, as a chosen elect child of Grace your life was so precious to God that He sent his only begotten Son into this world to die for you. If our life was that precious, that important in the sight of God, do you not think that it is too precious to waste while we are living here?
Let me pause here to say that I most certainly believe the scriptures to teach that man by nature is vile and corrupt, and that there is nothing precious about us that made God want to save us as some people think. But because God has chosen us before the world was, has chosen us in his Beloved, we are made to be precious in His sight for Jesus’ sake. Christ says that it was the Father’s will that “of all which He has given me, that I should lose nothing, but should raise it up again at the last day.” Those that were given to Christ, the elect, were not to be lost, but rather raised up at the last day.
James says that our life is like a vapor. Have you noticed how quickly a vapor will disappear? In the 29th chapter of I Chronicles we read, “For we are strangers before thee, and sojourners, as were our fathers; our days on the earth are as a shadow, and there is none abiding.” Imagine that! Though we may live to be 101 years of age, the writer says that our days are as a shadow. Our life is short, too short to waste and squander away!
James asks this question. “What is your life?” I ask the same question today. What is your life? One may waste today away but he has no promise of tomorrow. We are only given one day at a time and we should live each day serving King Jesus. The. problem with too many people is that they are either living in the past or they living in the future. Yesterday is history and tomorrow may never come, but today is another blessing we have been given to live to the glory of God in heaven.
In the old man or the old life we do not care nor seek after God, but after that we have been born again, we are called a new creature and are instructed to put on the new man, to live our life in harmony with God’s teachings and continually honor the Father.
In Ephesians chapter 2, verse 4 Paul begins by saying, "But God, ..." Who is it that makes a difference in our spiritual life, who makes the dead to be alive? God! It is God that not only makes a difference in our lives spiritually, but He should make a difference in our natural lives as well.
Notice that I said should. God should make a difference in our natural lives. Sometimes we can find ourselves to be like the Israelites of Old and be found to be in the place where we have forgotten God and His statutes and we have forsaken the says that we ought to be walking in. We should strive to make God a part of every aspect of our natural lives.
My text says, “...Love thy Lord thy God, to walk in his ways, and to keep his commandments, and his statutes and his judgments, that thou mayest live and multiply; and the Lord thy God shall bless thee in the land whither thou goest to possess it.”
I believe we can certainly apply this teaching in our lives. First Moses says to love the Lord thy God. . .This ought not be something that should have to be told to God’s people. Have we not ample reasons for loving our God? Our God has been merciful, longsuffering, and faithful. He has delivered us from death eternal, has showered us with his kindness, yea, he has loved us with his everlasting love that he has expressed to us by sending his Son to be the propitiation for our sins. Is it any wonder that we ought to love the lord our God?!
John writes it this way, “Herein is love, not that we loved God, but that he loved us...”
In another place he writes that our love should not be in the word, but it should be in “deed and in truth.” Not only does this truth apply to our love toward one another, but it certainly ought to be the way we show our love to God. I can tell God that I love him, however, if my actions do not support my claim, than my words are not truth, but they rather are vain.
Secondly, Moses instructs Israel to walk in his ways. Dear child of grace, it pleases the Lord when his children are walking in his ways. Our Saviour said to enter in at the strait gate. The word “strait” means narrow. And Jesus goes on to warn that “broad is the way and wide is gate that leads to destruction and many go in thereat.” I have heard a very good illustration of this parable that I think brings the point home. Take an ordinary funnel. One end is large and open real wide. When you pour something in to this end of the funnel it at first flows very easily and then suddenly becomes restricted as the substance tries to make its ways through the increasingly narrow neck of the funnel. At first the way is easy but soon becomes more and more difficult. On the other hand, take the narrow end of the funnel. Something trying to enter this end would find it to be harder passage at first, but notice how that funnel open wider and wider the further you go! And so it is at the strait gate. Do you see how that by entering the wide gate that your life is restricted further and further by misery and destruction. But through the strait gate, though it be the narrow way, your journey opens up to life, the abundant life and happiness of following Jesus.
Which end of the funnel are we trying to press our life through? The wide end that looks so easy or that much narrower end that looks to be more difficult? The strait gate or the wide gate?
Israel was encouraged to keep God’s commandments and his statutes and his judgments too. That, I realize, pertained to the law worship that the people were under at that time. But have we not been left with our Lord’s teachings to keep? The Lord’s parable of the two house builders teaches this very thing. Are you building on sand or the solid rock?
Moses concludes by saying that if Israel walked in the ways of God and did not forsake him then they would enjoy his blessings in the land wherever they went to possess it.
Which do you choose, life and blessing, or death and cursing? I believe that if we have chosen to walk in the old paths, the strait way, in harmony with God’s teachings then we will enjoy His fellowship and blessings in our life. But if our life is found to be turned away from God, living according to the lusts of the flesh and the philosophies of the world.. .then listen to Israel’s warning!
Therefore choose life, that both thou and thy seed may live...
In his love,
Elder Barry L. Brown
J. C. Reed
If God so loved us, we ought also love one another.
Dear Brother, it has been my privilege to read some three or four numbers of you good paper, The Banner of Love. so far as I have been able to discern it has lived up to it's name. If it continues to do so it will be a great blessing to the greatest cause in the world, and God will bless you in your efforts.
Love is the greatest thing in the world. God is love. It was in love that the great scheme or plan of Salvation of His covenant people people was entered into by the three-in-one God, God the Father, God the Son, and God the Holy Spirit, and their work is in perfect harmony one with the other, therefore the ultimate salvation of thus embraced God the Son, who was rich with the Father, agreed to become its surety for all thus given to him by the Father. He therefore set aside his glory with the Father and became poorer than the foxes which have holes and the birds of the air which have nests. The object or purpose that we hell deserving sinners should be made rich. He not only became poor but suffered, bled and died to redeem us from the curse of the law, therefore the law cannot condemn us, because the law was fulfilled and satisfied by our Federal head representative. When once the law is satisfied it loses its power. He did all this for us because He loved us.
This is all too wonderful for us poor finite creatures to fully comprehend, if we could view Him in all of His sufferings and agony, for not His friends, but his enemies, we might have a better conception of the wonderfulness of His love. But God who is rich in mercy for His great love wherewith He loved us even when we were dead in sin, hath quickened us together with Christ. By Grace are ye saved.
If God so loved us, we ought also to love one another. Brethren how are we living up to our part of the effort. Are we trying to cultivate brotherly love, or are we trying to destroy it? We ought also to love one another.
These words express obligation, duty on our part. If we would follow this injunction of John’s for the next five years there would be more love, joy, peace, and prosperity among us than we have had for quite a while. May the good Lord help us to so live.
May God bless you in this very responsible undertaking, is my humble prayer.
Yours in love and hope, J.C. Reed
Greenfield, Tenn.
Submitted by Sister Lutisha Watson; Reprinted from The Banner of Love, Aug. 1, 1934.
A NOTE TO OUR READERS
The Banner of Love this month is making a major change with regard to its mailing and subscription list.
Over the last few months the mailing and subscription files have been coverted and programmed to utilize comuter sorting processes. Each mail subscriber to The Banner of Love will see this difference in the new mailing label on the paper.
Although we have attempted to double check . all the names and addresses, there undoubtedly have been some typographical errors. Please review your name and address label on this issue and notify us if there has been an error.
I have had a number of things on my mind lately.
There are several matters that I have been unable to resolve. It may be that I simply do not have the financial means to do all I would like to be able to do or there are several personal problems that occupy my mind. I find myself worrying about a number of matters. Does this ever happen to you?
Do you have some personal problems at work, at home or in the church or among your friends that has caused you to lose some sleep or to take more than your share of stomach or headache medicine?
Worrying is not something new. I am not the first to experience, and I doubt I will be anywhere near the last. However, when it is personal it can be stressful and painful, even when we do not realize it.
It is easy to look upon another’s life and condition and know that there should be absolutely no reason for worry. It certainly is easy for me to judge someone else’s situation as really a lot less worrisome than my own.
Have you ever had someone tell you that you should not be worrying? It is irritating, isn’t. it. They do not have a real clue about your real problems or concerns, yet here they are telling you “not to worry”. Easy for them to say—they do not have to pay my bills or deal daily with the people or problems that I do.
Other than continue with the aspirin and antacids, do we have any real way we can find any peace from our troubled and anxious minds?
I certainly cannot solve your worries for you. I cannot solve my own. In fact, few people can do much, on a continuing basis, to give peace of mind to one who has problems of concern
There is help. There is continuing help. It is easy to call upon. It is personal help aimed directly at your problem.
It will probably not come in the form of a bushel basket full of money left on your doorstep, nor in any manner that can be measured in material means. It may come as a clear mind, one in peace and content with your ability to solve your problems.
In the Sermon on the Mount, Jesus gave us clear direction on whether we should be worrying about our problems. In the last verses of the 6th Chapter of Matthew we are reminded that we cannot add a single day or minute to our lives by the stress of worry. Matt. 6: 24-34. Here Jesus tells us that worry about the material things of life is to create a life for ourselves in which we live in continual insecurity, if our minds are set first in the correct spiritual context, then we are told that the material things will come. (Matt. 6:33).
The Lord has given us the avenue of prayer at any time of day or night that we need it, whether we are in bed, driving down the street or at work. He knows what we need before we even ask (Matt. 6:8)
The 7th verse of the 37th Psalm has special importance for me, because of my constant anxious state for immediate resolution of my problems: “Rest in the Lord, and wait patiently for Him...”
The Apostle Paul tells us what we get in the form of immediate help if we relate our problems through prayer: “Be careful for nothing;” Phil. 4:6. He here again encourages us not to worry simply for worry sake, but instead He tells us to take our requests for our concerns to the Lord: “...but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.”
“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ.” Phil 4:7.
Through prayer you get peace of mind. You receive the clear mind and thought process because you confidently know you have someone else helping you with your problems. You can share your innermost thoughts with someone and realize that, if you ate patient and ask for the Lord’s help in the manner he deems best, the problems you have will reach resolution.
This kind of peace surpasses all understanding. It works better than aspirin or antacids.
Matt. 12:31-32
Mark 3:28-29
Luke 12:10
Text: Mark 3:28-29 teaches that ... .he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
An Elect Child of God has never been in danger of such, even from the Eternal Covenant, through Legal Justification, Vital New-Birth Regeneration, and Final Glorification - Jew or Gentile.
If such Elect were in danger, then why does not the Scriptures warn The Elect against such blasphemy against The Holy Ghost? Not one verse is to be found warning The Elect against such. If there were such eternal danger, then The Scriptures, being a “thoroughly furnisher” (2nd Tim. 3:17), fails to warn The Elect not to commit such specific blasphemy.
Satan and his demon-angels, embracing all non-elect, can and do blaspheme The Holy Ghost. Define “Blasphemy” - The act of insulting or showing contempt or lack of reverence for God; The Act of claiming the attributes of deity, Irreverence toward something considered sacred or inviolable -Webster.
Impious or profane speaking of God, or of sacred persons or things; The Act of claiming the attributes of God; In early Judaism, any irreverent act toward God, as cursing his name, later, the saying of the ineffable name of God; Any irreverent act or utterance; profanity - Funk and Wagnall
Strong’s #987 & #988 -greek--to vilify; to speak impiously; defame, rail on, revile or speak evil...
To blaspheme The Holy Ghost is to deny the very existence, divinity, sanctity, manifestation of, purpose, function and utility of The Holy Spirit, in both it's functions - 1. Creative, 2. Cultivative ...
Naturally speaking you cannot stand before a mirror and deny your existence. Spiritually speaking, you are endued with The Holy Spirit and cannot deny such. The Spirit cannot deny itself. The Elect that is Born-again of The Spirit cannot deny such ...
However, The Devil nor any of his followers, possess The Holy Spirit, therefore they can and do blaspheme such. See.- Acts 2:13 - “Others mocking said, These men are full of new wine’ The truth was they were filled with The Holy Ghost (V. 4), but these “Others” were blaspheming (denying) The Holy Spirit, by saying they were drunk on wine. Also, one of the strongest displays of “Blaspheming The H. G.” is to claim deity for yourself above God - See: Isaiah 14: 12-14
- Reference Lucifer; He claimed to exalt himself above God, even to be like the most High.
Finally, notice the condition of the wicked-dead in - John 8:43-47 - - “...Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.. .ye are in very bad condition, can and do blaspheme The Holy Ghost...
The Born-again Elect, cannot sin from the heart - Holy Spirit -1st John 3:9. I admit the Pharisee did not believe that Jesus was The Christ, but that sin was forgivable -Matt 12:31. I also agree that the word “World” in - Matt. 12:32 is the Greek - Aion meaning “Age or Dispensation World.” However, the Pharisee Jew, and even the Gentile, both which constitutes most of The Elect (there were Elect Samaritans also), never blasphemed The Holy Ghost, or else the Bible would have warned such Elect!
In much kindness,
Hulan F. Bass (Elder)
Lockhart, Texas
REMEMBERING
I was unable to attend church anywhere this fifth Sunday. When I woke up this am I had the feeling it might be a long, lonesome day; but after getting a box of old Banners out and scanning through some of them, and noticing head lines of write ups, I felt better right away.
There were good meetings here, good meetings there and good meetings every where. I read articles my brothers, Jesse and Jimmie had written. Also noticed writings of other kin and friends whom I had learned to love.
I feel as the evening progresses, I have been with those I love. I believe it is a blessing to read articles and see reprints of so many gifted writers who have gone on and realize their works do follow them. I read an article from Elder A.D. Wood, who wrote in an old Banner. The subject was, “What is the Soul?” I don’t remember reading it before and found it very informative to read it today.
I am enclosing an old article written by Brother J.C. Reed and printed in the Banner in 1934. The topic is, “Love is the greatest Thing.” Truly love has been The Banner of Love theme through all the years.
In Christian Love,
Lutisha Watson
Last Sunday P.M. Aug. 11, 1991, on a National T. V. News Broadcast there was a somewhat detailed segment entitled “The MegaChurch.”
The female anchor person, quoted a number very interesting statistics. She also interviewed extensively. It was intriguing concerning the answers given by many, to the various questions of interrogation.
First; for some definition. The word Mega meaning - very large or extensive, the names of denominations that seemed to be mentioned the most were “Southern Baptist’ Pentecostal and Non or Inter-denominational.
Of the many, many testimonies from interviews, the numbers given, the most was from about 2,000 to 8,000 members minimum, on up to even greater numbers; and such is growing..
Now for the most interesting (and sad) facts of the study. The reasons for joining these Mega churches was almost totally set forth as--The “activities... The program of “activities” reads like a curriculum of a major university. The vast array of “activities” runs the gamut classes for teenagers, young singles, parents-without Partners, young marrieds, widows, widowers, young adults, middle-aged, Senior Citizens and on and on... then it is broken down into a multi-variety of secular professions. The music program is second to none, even compared to the public universities that offer music as a major degree. You can learn all levels of music and instruments. Leaving out most of the old traditional hymns, and replacing them with songs of a more contemporary appeal. The baby-boomers now making up the membership in these “Maga” churches are desiring to raise their children in a “song environment” that they can relate to. Then comes the Social Programs. Last but not least is the most attractive of all - The Recreational: The Aerobics, Weight-lifting, Track, Basketball, Soft Ball, Tennis, Volley Ball, Soccer Ball and a myriad of others.. The buildings of some of these organizations are almost forbidding in numerics, and appears almost as a College Campus.
Many of the young families of, say, Dad, Mom, and two children - a family of four - were in the interviews. Their comments were almost universally was, the reasons they joined this particular church was because of the many varied activities available for their children. The greater the membership, the greater the availability of funds (budget) for even more and broader activities; consequently these Mega Churches are operated just as a major corporation operates, and they become very competitive. There is a chain-of-command as in a Corporation. Growth, and more of it, is the name of the game.
One of the conclusions of this program was that these Mega Churches are here to stay, and there will be more of them. The smaller churches cannot compete. This is the trend in modern contemporary America.
Now, after having written all this, have you noticed something missing? What is it? Yes, you guessed it -. GOD and THE BIBLE. Not one single interview, nor one single person, referred to or mentioned The Bible.
Not one person said anything about The Doctrine of the Apostles, The biblical Practices, Duty and Discipline of The True Church of The Lord Jesus Christ on Earth.
No one stated, as a reason, for joining the particular “Mega” Church in view, The Bible Teachings in that Church.
This last part is, what, saddens me. Where is the Mark of Identity of The True Visible, Organic, Organized, Militant Church of The Lord Jesus Christ? Does no one care any more? Is the True Church social, secular, recreational or corporate? Is the Church of today preparing our children for successful business careers, social and recreational lives? Where is piety? Where is honour, praise and glory to God? Well, may be they (The Mega Churches) would declare God and The Bible as their guide, but it certainly has taken a back-seat priority-wise. I remember reading Jesus’ Sermon on the Mount - Matt. 6:33 - Seek ye first the Kingdom of God, and His Righteousness; and all these things shall-be added unto you. It seems to me these Mega Churches are reversing this process.
The Apostle Paul’s prophecy to young Timothy was - 2nd Tim. 4:3-4- For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned in to fables... .Brethren and Sisters, we are seeing the fulfillment of this prophecy as signs of the times ...
Let us all pray for Zion in its true simple worship service, as is clearly laid down in the KJV Bible as a Little Flock, and we will probably never be a “Mega Church” - until Jesus comes, then the entire Mystical, Invisible Triumphant Church will then be Mega and only One, with the only emphasis on God The Father and His Son, our blessed Redeemer, The Lord Jesus Christ...
In honour of His Name
Hulan F. Bass (Elder)
Lockhart, Texas
We, the Bethel Primitive Baptist Church mourn the passing from this life, of a dear brother in Christ.
On July 14, 1991, Brother Elvin Monroe Parker was released from the curse of sin and trials of this world, into the ultimate blessing of blessings, and presence of his glorious Redeemer, Jesus Christ. Truly his deliverance has come.
Funeral services were conducted by Elder Doyle Griffin as the Memory Lawn Mortuary, on July 17, 1991. There was singing of hymns, Shall we gather at the River, and Amazing Grace by the congregation. Burial was at Memory Lawn Cemetery.
Brother Parker was born near Alma, Ark, July 23, 1902. Moved to the Phoenix, AZ area about 1935, subsequently moving his Primitive Baptist Church membership to Bethel Primitive Baptist Church, where he served his Lord and church faithfully. He was a loved and respected member, also serving as treasurer of his church for many years.
Brother Parker is survived by a devoted and loving wife, Willie Lee, four children; also grandchildren and great-grandchildren. Lord, would you look with mercy on those he loved and cared for. Please keep the little church you have given us to enjoy and care for. Each member is so precious in your sight and seems so necessary to us. Look over our imperfections for good. If it be your precious will. Amen.
Elder Jesse Doyle, Pastor 602-285-9908
Brother David Cody, clerk-602-876-8619 Church location: 3102 W. Palm Lane, Phoenix, AZ 85009.
Tennessee News
Dear Brother Don and Sister Opal, we're still having good meeting and joiners all along, for which we are thankful. Would love to see you all sometime. But time and age has a way of catching up with us.
We still miss brother Afton: speak of him often. Just yesterday, found some letters and papers from him, that is a treasure, much.
In hope,
Avery Land (Elder)
Dunlap, Tenn.
Note: Brother and Sister Land, I am still hoping to come visit you folks in the future. I still remember the good times we has when Afton and I visited you good folks .... Opal Richards
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone....”Song of Solomon 2:10, 11.
We at the Grace Primitive Baptist Church in Houston, Texas, find comfort in these words as we mourn the sudden loss of our beloved pastor, Elder J. A. Rowell, Jr., because we have often heard him quote this scripture, particularly at funerals of his kindred in Christ. Elder Rowell passed away unexpectedly from this life in his sleep during the morning of July 18, 1991, at the age of 60 years, eleven months, and eight days. Jacob Abraham Rowell was born on August 10, 1930, as he only son of devoted Primitive Baptist parents, Elder and Sister J. A. Rowell, Sr. His father served as the pastor of Grace Primitive Baptist Church and as moderator of the Primitive Baptist Association of Texas from 1949-1971. Also, his maternal grandfather was Elder W. J. Ward, who was a Primitive Baptist minister in Houston for over 30 years.
Elder J. A. Rowell, Jr. joined Grace Primitive Baptist Church in 1948, became a deacon, and served as clerk of the Association before being ordained to the full work of the ministry in April, 1972. Later that year he was called as pastor of Grace Church, where he faithfully served until his death. He is survived by his devoted wife, Margret; a daughter and son-in-law, Terry and Simon Leech of Kingwood, Texas; two sons and daughters-in-law, Ward and Catherine Rowell and Mark and Melissa Rowell of Houston; two grandchildren, Kelly Leech and Andrew Rowell. He is also survived by a sister, Elmira Calhoun of Houston.
Funeral services were conducted on July 20, 1991, at Woodlawn Funeral Home Chapel in Houston, Texas by Elder Jerry Cleburn and Elder Billy Moseley. The spiritual funeral service was a wonderful testimony to Elder Rowell’s love for the church as his family and many friends gathered in overflowing capacity to sing a few of his favorite hymns of praise including, “Bright Morning of Glory” written by his father. He was laid to rest after a brief service by Elder Hylton Cram of Arlington, Texas at the Woodlawn Cemetery.
Elder Rowell is remembered as an humble man with a quick sense of humor and a great love for his Lord, natural family, and church family. This love is best described in his own words, “My wife has always been a great encouragement to me in this great work and it would have been extremely difficult to continue without her support and love. She and our family have joined with me in the great fellowship of the Primitive Baptist family. The Church in general and the Churches where I have worked have been good and gracious people to serve and I am thankful for the great blessings of Our God as we work together in His vineyard. My hope and desire is to serve out my life in the glorious Church of the Lord Jesus Christ.”
One church member pictured his unexpected death like the end of one of his spiritual sermons: “He many times, left the pulpit before he was finished, ending a sermon being blessed by our almighty, all-powerful, omnipotent God, edifying the bride of Christ while glorifying our Lord and Saviour.” We in the congregation did not desire an end to those sermons as we now do not desire an end to his presence with us. Yet, we know that he is now with our heavenly Father and is satisfied, saved eternally by the atoning blood of Jesus Christ while we are comforted by the merciful Spirit of God. These three-in-one are perfect in every way and are “the same yesterday, and today and forever.”
Elder Rowell will be missed as an able minister of the gospel, a faithful pastor, a close friend, loving husband, a caring father, and as an adoring grandfather. We are still reaping the benefits of his life and will continue to do so. We continue to feel the strength which he projected during his life and we must instill within ourselves and our children that strength, his morals, his humor, his love for his wife, his family, his children, his church, and the God of all mercy and grace whom he praised and worshipped his entire life.
Much more could be said about this man who took great joy and pleasure in the simplicity of the church service, singing songs in praise of the Lord, and the rejoicing in the Spirit. In Psalms 68:3,4 we find “But let the righteousness be glad; let them rejoice before God; yea, let them exceedingly rejoice. Sing unto God, sing praises to his name; extol Him that rideth upon the heavens....” We at Grace Church feel a great comfort in knowing that our brother is now singing and rejoicing before God Almighty in heaven and immortal glory.
Written by Mabra Howard, Oscar Hanks, Ward Rowell, and E. L. McGee according to the instruction of Grace Primitive Baptist Church while in conference on July 21, 1991.
APPRECIATE YOUR EFFORTS
We appreciate your efforts in publishing The Banner of Love as so many Primitive Baptists enjoy reading your paper. May the Lord continue to bless you in the important work you are doing.
In Christian Love, E. L. McGee Kingwood, TX
News from California
Dear Brother Don, we haven't forgot your visit to our church, Golden Gate in Fremont, CA. We really enjoy different Primitive Baptists who take the time to get in touch with us.
We were blest to have Elder Dave Crawford from Florida this past weekend. He also visited us in June during our association.
I am enclosing a check for the renewal of the paper. I do enjoy it so very much.
In Christian Love,
Essie Phariss
Hayward, CA
1903-1991
William S. Robinson, 87, died Monday, Aug. 12, 1991 in an Arlington nursing home after a lengthy illness.
Funeral services were held Wednesday, Aug. 14 in Laurel Land Memorial Chapel with Elder Kirk McClendan, Eider Weldon Walker and Elder Hylton Crain, officiating.
Burial was in Laurel Land Memorial Park in Arlington.
Robinson was born Sept. 3, 1903 in Odell, a son of the late Mr. and Mrs. William Albert Robinson. He married Mattie Marie Lambert in 1981 in Arlington, Texas.
He was a former resident of Odell, Texas before moving to Fort Worth and then to Arlington in 1981. He was a member of the Primitive Baptist Church, where he served as an ordained deacon.
Robinson was a farmer in the Odell area for a number of years and was a service station operator in Fort Worth for 30 years before retiring.
Survivors include his wife, a sister, Edith L. Rosenbalm of Vernon, Texas and several nieces and nephews.
Luke 23:32-38 And there were also two other, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified Him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying, If thou be the King of the Jews, save thyself. And a superscription also was written over him in letters of Greek, and Latin and Hebrew. This is the King of the Jews.
Who crucified the Lord? The answer is the children of God. It was not the non-elect, but the elect family of God. Jesus did not die for the non-elect; he died for the whole entire family of God. Who crucified the Lord? Who cursed the Lord? We did. We did not do the actual work of crucifying Him but in essence we did because our sins put him on the cross.
Matthew 27:22,23 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto Him, Let Him be crucified. And the governor said, Why, what evil hath he done? Jesus said: Father; forgive them; for they know not what what they do. He was talking about those who were doing the actual act of crucifying him. But, I believe Jesus asks forgiveness for all his children. First John 2:12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
The point I am trying to get here is that we are the ones who crucified Christ, and that all of our sins were placed on the cross. It doesn’t matter how big or little our sins are, they all were placed on the cross. Because of that, All of our sins are Forgiven. If you are a child of God, then it doesn’t matter how much wrong you have done or will do, you are going to heaven. For we believe in salvation by grace not salvation by works. Ephesians chapter two.
So, I guess this means that we can do whatever we want? Second Corinthians 5:15-17 And that He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. When we are regenerated, we do not want to live after the flesh any more. We wish to do right and to please the Lord.
So, we believe that it is by grace and not by our works that saved us from our sins. Now, if we believe in this, then we cannot say if someone is a child of God or not. Because whatever good or evil we do, that doesn’t make us or a child of God. And of course, we don’t have the authority to judge. But, by the evidence of one’s fruits we can say that they Can be a child of God. Matthews 7:16,17 Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. By the fruits of men we can see evidence if they are of God.
There are many people, present and past, who I believe to be children of God.
Let’s take this thief on the cross for an example. Matthew 27:38 Then were’ there two thieves crucified with Him, one on the right hand, and another on’ the left. We see that there were three men being crucified here. Two have nothing to~ do with our salvation, but one does and that is Jesus Christ. We should mostly be concerned with Jesus because his crucifixion saved us, but let us not forget the two thieves. I believe there is a lesson to be learned from these two
In Luke we see that they are called malefactors. The meaning I get from this is evildoer. In other words, a sinner. So Christ had two sinners crucified with him.
Matthew 27:44 The thieves also, which were crucified with him, cast the same in his teeth. Mark 15:32.. And they that were crucified with him reviled him. The definition I get for the word reviled is to reproach or to be abusive in speech. And, the meaning I get for the word reproach, is to accuse of and blame for a fault or to bring shame and disgrace upon. And, I am sure you know what abusive in speech means. So these two thieves in a way are cursing the Lord.
Have you ever noticed in Matthew and Mark both men cursed the Lord? Matthew uses the word thieves in the plural meaning more than one. Mark uses the word they as in more than one. But, in Luke only one cursed Jesus and the other defended him. Luke 23:39-43 And one of the malefactors which hanged railed on him, saying, If thou be Christ, save thyself and us. Here is one who is rebuking or testing Jesus. But, the other answer and says ... Doest thou fear God, seeing thou are in the same condemnation? And we indeed justly; for we receive the due reward of our deeds; but this man hath done nothing amiss. This is evidence that this man is a child of God, for only a child of God can see that he is a sinner. He feels a condemnation for the deeds that he has done. He sees that Christ has been condemned by the courts of man for something he was innocent of. This is the mind of a child of God; seeing that he is a sinner and that Christ died for his sins.
Now I know that this malefactor is a child of God. A non elect would not asked the Lord this question. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. Oh, what comfort came to this man. I am sure that he still felt the pain of being crucified, but I am also sure that his mind was on heaven. I have seen others on their death bed where their body was filled with pain but because their minds were on Heaven, they did not feel that pain. I know that this malefactor is now in heaven and is experiencing salvation. Also, on the short time that was left on the cross, he felt the hope that you and I have right now. This hope is eternal life that brings peace to our minds. Romans 8:24; For we are saved by hope...After Jesus told him that he will be in paradise, I am sure he had this hope.
If this thief is not a child of God, then we must say that Peter and Thomas were not children of God. For Peter denied the Lord three times. Luke 22:55-62, while Thomas doubted Christ, John 20:25. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. We see how the Apostle Paul stood and watched Stephen being stoned to death. Acts Chapter 7:58. Also, how he committed men and women to prison because they worshipped Christ. These three men at sometime in their life have cursed the Lord one way or another. How can these men be children of God? There is a simple answer to the question and the answer is grace. We all are sinners and again I’ll say that it is by the grace of God that saved us from our sins.
Brothers and Sisters I believe that these three and the thief are children of God. For we see in Acts 2 that~ Peter was filled with the Holy Ghost on the day of Pentecost. We see in John 20:27,28 that Jesus came to the disciples and said unto Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing.
And Thomas answered and said unto him, My Lord and My God. Only a child of God would be in Christ. We see in Acts chapter nine when Paul was on his way to Damascus, how the Lord spoke unto him saying, Saul, Saul, why persecutest thou me? And in the fifteenth verse we see the Lord speaking to Ananias, Go thy way; for he (Paul) is a chosen vessel unto me, to bear my name before the Gentiles, and the Kings, and the Children of Israel. And this thief asked unto Jesus, Lord, remember me when thou comest in thy kingdom.
Brothers and Sisters have you ever denied the Lord? Have you ever doubted the Lord? Have you ever acted against a child of God as Paul did? Maybe not in the same way, but in like manner? And when times have gone bad, have you ever questioned the Lord why He is not helping you? We are like this thief on the cross. At times we ask why the Lord is not helping us. At times we are like Peter, too embarrassed or frightened to be known as children of God. There are times that we have doubted the Lord as Thomas. Like Paul we have persecuted the Lord.
Are you happy that it is not by works to receive eternal salvation? If it were so, then none of us would go to Heaven. Reading second Timothy 1:9 we see salvation is not by works. Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began. In Romans 9:11-13 we read that God loved Jacob and hated Esau even before they were born. For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. Before Jacob and Esau could do any good or bad, the Lord chose who he would love and hate.
So as this thief on the cross, we see that it is the Lord that saved us from our sins and that he paid the price you and I should not pay. Then we say, as this thief, ... Lord remember me and He says, Verily I say unto thee, Today shalt thou be with me in paradise.
Brothers and Sisters, if you ever are down and distressed in this life, remember this verse. Someday, we all shall be with our Lord in Paradise. God be with you always.
In Christian Love,
Paul Montgomery
ENJOYS READING WONDERFUL NEWS
I am sending in my renewal for The Banner of Love for another year. I enjoy reading all the wonderful news about good meetings the Lord’s people are having
I pray the Lord will richly bless you in keeping the paper going out to those that enjoy hearing the true gospel preached.
Your little Sister in sweet hope of a better place some day,
Levil Cooley
DeRidder, La.
The Burnet Primitive Baptist Church met on Saturday afternoon Sept. 28, 1919 for the purpose of ordaining Brother Clyde Faught and Brother Bob Wietner to the office of Deacon.
Elder Boyd Chambers called the Church into conference and asked Elder Clyde Farmer to open with prayer. Elder Chambers then asked the ordained help to gather at the front of the Church. He then asked the Church spokesman, brother Don Washek, if the Church was satisfied with the seating of the presbytery. Brother Washek stated they were. Elder Chambers asked the presbytery to elect a moderator. By motion, second and unanimous vote Elder Chambers was elected moderator. By motion, second and unanimous vote Elder Bruce Crawford was chosen to serve as clerk.
The moderator asked the presbytery to choose someone to offer the ordination prayer and to deliver the charge. By request of the candidates, Elder Hugh Montgomery was elected to offer the ordination prayer and Elder Boyd Chambers to deliver the charge.
The presbytery then gathered around Brothers Faught and Wietner and Elder Montgomery asked our merciful Father to uphold these two men, and cause them to always have the best interest of the church at heart. He prayed God would cause the pastor and the other deacons of the church to work together in harmony, always keeping the good of the cause first in their lives.. The presbytery then laid hands on Brother Faught and Brother Wietner, signifying they supported the Church’s decision to set these two men aside and that they believe the Lord has his hands on these men.
The church spokesman then delivered Sister Faught and Sister Wietner to seats beside their husbands. Elder Chambers then began to deliver the charge. Recognizing the need for deacons in the church. Elder Chambers began to charge them with their duties as spelled out in 1 Timothy 3:8-13. He admonished Brothers Faught and Wietner that they must put the church first above all things and to remember they are now servants in the Household of Faith.
Elder Chambers told Brothers Faught and Wietner to work together with the other deacons and to draw on their experience. He admonished Sister Faught and Sister Wietner that they were to support their husbands in every way and to go with them when they go to visit. He told them to be submissive to their husbands and to understand that their duties as servants in the household of faith must come first.
Elder Chambers told the church it is their duty to support their deacons and to give them something to work with naturally, so they can support their pastor and provide for the upkeep of the church building. He admonished them to visit the sick and afflicted and not to forget those in the nursing homes.
Elder Chambers pledged his support to these brethren and told them to always turn to their fellow deacons or the pastor with their questions. After finishing the charge, Elder Chambers pledged his support to these brethren and told them to always turn to their fellow deacons or the pastor with their questions. After finishing the charge, Elder Chambers asked the church spokesman if the church was satisfied with the work of the presbytery. Brother Washek stated that the church was well satisfied.
The clerk then read the minutes and by motion, second and unanimous vote they were received as read. Brother Faught and Brother Wietner were then delivered back to the church as duly ordained deacons.
Elder Richard Martin made motion to dissolve the presbytery. Elder Hugh Montgomery, seconded. Passed unanimously.
Elder Boyd Chambers, Moderator
Elder Bruce Crawford, Clerk
Elders in attendance: Boyd Chambers, Burnet Church, Richard Martin, Waco Church, Hugh Montgomery, Littlevine Church, Austin; Clyde Farmer, San Antonio Church, David Montgomery, Combes, Sardis Church, Jerry Swindell, Stephenville Church, Bruce Crawford, Florence Church.
Deacons in attendance: Floyd Cogburn, Burnet Church, Lorin Baethge, Squaw Creek, Doss, Elton Faught, Fredericksburg Church, Carl Paris, Littlevine, Austin, Clemens Sauer, Eldorado Church, Tom Caraway Fredericksburg, Bob Farmer, San Antonio Church, Dub Hardcastle, Mt. Olive Church, Murl Dalton, Northside Church, San Antonio, Grant Bell, Bethlehem Church, Izora, Ray Barker, Florence Church, Lamar Bear Burnet Church, Gomer Prozak, Hamilton Church.
Elder J. S. Newman’s
THE HISTORY OF PRIMITIVE BAPTIST IN TEXAS, OKLA., INDIAN TERRITORY
In our efforts to preserve the history of the Primitive Baptists in Texas, we have made available Elder J. S. Newman’s History of the Primitive Baptists in Texas, Okla. and Indian Territory. We hope you will enjoy reading this as much as we have in bringing it to you.
We have added to the book a foreword by Elder Billy J. Walden, an autobiography by Elder Newman, and a first name index.
We’ve used Elder Newman’s index, with some additions, as a contents for this book.
Following is a list of books of churches and associations in Texas that are available: Mt. Zion Church (Gonzales County); Tinney’s Creek Church (Caldwell County); Cibolo/Baker Church (Wilson county); Mulberry Church (Lafayette County) and Colorado Church (Bastrop County) Buckner’s Creek Church (Fayette and Bastrop Co.’s) Providence Association of Texas; Southwest Texas Association.
The churches and association books are $15.00 each; Newman’s History is $25.00.
B. S. YOUNG
503E. Hamilton
Cuero, Texas 77954
512-275-8366
ALL WHO LABOR
To all you who labor to turn out our wonderful church paper. I hope I am not late no I wish I wasn’t.
May God be with every one is my little prayer.
In hope,
Mrs. Bert (Elzie) Darland
DEACON GEORGE J. RUSSELL
Whereas, in His infinite wisdom, our heavenly Father called from this life on July 28, 1991, George J. Russell, a beloved member and deacon of Bethlehem Primitive Baptist Church, Oklahoma City, Oklahoma, let us bow in humble submission to His blessed will;
Brother George was born January 27, 1893 near the Red River in Indian Territory. He was married in September 1913 to Sarah Edens, and to this union five sons were born, two of whom died in infancy. Surviving sons are: Walter H., James Lawrence, and Harvey E. Although. Sister Sarah preceded Brother George in death in 1976, her memory and influence continue on in the lives of both their natural and church families.
Brother George and Sister Sarah joined Bethlehem Church in 1947, having moved their membership from Purcell, Okla.
Brother George served his Oklahoma City home church faithfully in the office of Deacon for more than forty years, his life setting an example worthy of emulation. He loved the doctrines of the Church and held steadfastly to them throughout his life, turning always to the scriptures for strength, comfort, guidance and instruction, and ever seeking the will of the Lord in all facets of his life. His well used Bible was always dose at hand and when visiting Brother George, we would usually find him reading the Word.
A quiet and sincere man, he became “Uncle George” to his Church family. And as he was held in high esteem by Primitive Baptists across the country, his Church family embraced a very large number of those who counted him a trusted and dear friend in Christ. We celebrated his 98th birthday on January 27, 1991, and many came to express their love to this dear man.
Funeral services for Brother George were conducted July 30, 1991 at Bethlehem Church by Elder Bill Caraway and his Pastor, Elder Bill McCarthy. His body was laid to rest beside Sister Sarah in Memorial Park Cemetery, Edmond, Oklahoma.
We shall all miss Brother George, but like his dear wife, his memory and influence shall live on for many years to come. we would that this world contained more men of the character of Brother George, and that our lives here could be led hi their wisdom and counsel. We are comforted by the knowledge that Brother George now abides with God, in that world without end.
Therefore, Be It Resolved that a copy of these Resolutions be placed on our church records, a copy be given to the family, and that a copy be sent to The Banner of Love for publication.
Written by order of Bethlehem Primitive Baptist Church while in conference, August 31, 1991
(Elder) Bill D. McCarthy, Pastor
Melba Taylor, Assistant church clerk
Whereas God in His wisdom has seen fit to call home our much loved and faithful Sister Gladys Johnson, August 27, 1991. Be it resolved, we the Harmony Primitive Baptist Church of Ceres, California bow in humble submission to God’s Holy will.
Sister Johnson joined the Ceres Church March 30, 1968. All who knew her loved her and will miss her deeply. We thank our Heavenly Father for the time we were permitted to have her with us.
Be it further resolved, we extend our sincere sympathy to the bereaved family and hope God will comfort them with His Divine Presence.
Be it also resolved a copy of this resolution be placed in our Church book, copy sent to the family and a copy sent for publication in The Banner of Love paper.
Done while in conference September 1, 1991.
Elder Marvin Sims, Pastor, Moderator
Myrna Fisher, Church Clerk
Madge Sally Eliza [Hand] Tate died August 21, 1991, in Tucson, AZ. She was 72 years old. She was born September 2, 1918. in Franklin County, Alabama. She lived and graduated from high school in Loop, Texas, where she later married Ed Tate. They moved to Carlsbad, New Mexico in 1940.
She is survived by her husband, Edward Tate of Carlsbad; one daughter, Sharon Tate of Tucson, Arizona; one son, Harland Tate and his wife, Theresa of Denver, Colorado; one grandchild, Brian Tate of Denver and five brothers: Berwyn Hand of Carlsbad, Merwyn Hand of Seminole, Texas, Gerald Hand of Artesia, R. C. Hand of Carlsbad and Eric Hand of Loop, Texas.
Madge was a good woman. She was a homemaker and liked working in the home. She cared about people and cared for her aging parents in their later years. She also spent many hours and many days doing volunteer work at the Guadalupe Medical Center in Carlsbad.
Madge was the only girl of the seven surviving children. There were three older and three younger brothers. She loved her children and her grandson was very precious to her.
Madge joined the Primitive Baptist Church fourth Sunday in August, 1934 at the West Texas Association in Plainview, Texas. She was baptized by the late Elder Charley Bolinger. She lettered into Brownfield Church at Brownfield, Texas and then to the Carlsbad Church at Carlsbad, N.M., where she remained a faithful member the rest of her life. At church she enjoyed singing the good Old songs and the preaching service.
She was a courageous woman and suffered much pain in the last months of her life, yet complained very little. When she passed away she felt the Lord was taking her home.
She was laid to rest in the Hillcrest Garden Cemetery, Las Cruces, N.M. to await for the adoption, to wit, the redemption of her body at the final resurrection of all and to meet the Lord in the air and ever be with Him; Both the spirit and body --Glorious Day.
Elder B.F. Hand
Elder Gerald Hand
LABOR OF LOVE
Thank you and yours for the labor of love you give The Banner of Love. Please accept our renewal. We enjoy the writings very much.
Little Ones, Haden and Nell Hunt Coleman, TX
A WONDERFUL MEETING AT BURNET
The fifth weekend in September Our Lord Jesus Christ, we feel, was in our midst in the spirit. We were lifted up as the children of God blended their voices in song to His Holy Name. As the Elders then preached the divine word of truth, we were exalted beyond measure in our Lord.
At our meeting there were sixteen churches throughout Texas represented. There were also seven elders and fourteen deacons present to assist in the ordination of Brother Bob Wietner and Brother Clyde Faught to the office of deacon.
We wish to thank everyone from the depth of our heart that helped during our meeting, whether in food, singing, praying, preaching or in attendance.
The first commandment given to us by our Lord is to love our God with all our heart, soul, and mind. We feel this was manifested among God’s children as they sought to worship Him in spirit and in truth.
We pray God will continue to bless everyone in the name of Our Lord Jesus Christ.
Written in Christian Love, Elder Boyd Chambers, Moderator Lamar Bear, Church Clerk
My Father, this I ask of Thee,
Knowing that Thou will grant the plea;
For this and only this, I pray.
Strength for today, just today.
I do not ask a lifted load,
Nor for a smooth and thornless road;
Simply for strength enough to bear
Life’s daily burden anywhere.
Strength for the present hour and need,
This given, I’m blessed indeed;
For each day as it comes,
Will bring sufficient strength
for any need.
Strength for today, that I may make
Some sad soul glad, for Jesus sake;
Then they, with me, at eve shall say,
Thank God for strength He gave today.
Strength for each trial and each task.
What more My Father, should I ask?
Just as I need it, day by day,
Strength for my weakness, this I pray.
(An old Clipping from the Baptist Trumpet saved by Oma Russell, found by Faye Russell)
Appreciates the Paper
Dear Don, we truly appreciate the good paper. Always enjoy reading your article, but then I enjoy the others also. We are very blessed and thankful. Come see us. Our meeting days are the 1st, 2nd, and 4th Sundays.
Elder Jesse Doyle, pastor
Phoenix, AZ
When you’re lonely, I wish you love...
When you’re down I wish you Joy…
When you’re troubled, I wish you peace…
When things are complicated, I wish you simple beauty...
When things are chaotic, I wish you inner silence...
When things look empty, I wish you hope…
This poem was sent me personally, by my good friend, Kewpie Duncan of Aspemont, Texas