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Volume 58 Number 9 Lubbock, Texas 79493 Copyright $9.00 Per Year September 1991 |
Spiritual Equilibrium Salvation A Visit to the Historic Black Rock Church Compromise Within you Doctrine of Election Brother Leroy Albright Brother Jack Latham Laura Swart Sister Mattie Holton Brother Marvin Powell Sister Mable Forehand Sister Edna Pinkerton Edgar Nixon Sr.
"A False balance is abomination to the Lord;
But a just weight is his delight."
Proverbs 11:1
Recently, while browsing through a book store, I came across a small containing several letters written by John Newton, author of :the much loved “Amazing Grace. “ According to the book's publisher, while Newton was a blest preacher and wrote many poems and hymns; he was most sought after for written advice concerning religious matters, both spiritual and practical. As a result, many of his letters concerning various Bible topics were gathered and published in book form.
Reading the letters of John Newton, it is little wonder that the eloquent language of his heartfelt teachings have been preserved even to this present day. More than ever, we have such great need for understanding not only God’s eternal salvation, but also, His daily ministerings.
In the introduction, the publisher quotes Newton’s teachings concerning the active soul. He writes; “Evangelical religion produces intense exercise of the soul.” Newton went on to express the need for balance in the child of God as he exerts effort to serve the Lord. He says: “Like the Apostle Paul I cry with one breath:. “0 wretched man that I am” and, with the next, “I thank God through Jesus Christ my Lord.” You say you are more disposed to cry misery than hallelujah! Why not both together? When the treble is praise and heart-humiliation for the bass, the melody is pleasant and the harmony good. The purpose of God in showing believers the evil of their hearts is to make them prize more highly the grace and all-sufficiency of Jesus. In this way they go through life “sorrowful yet always rejoicing.”
Newton’s poetic description of. the “mixtures of joy and sorrow we daily do pass through,” points to the seeming paradox of eternal salvation: We are saved eternally; but for the present time, we mourn our sinful nature. Yet, even by paradox, God intensifies the illumination of His glory, usward. He places His witness within us in the new birth. Said witness testifies of God’s mercy and grace. And yet, the witness of our lower, or carnal nature, remains; testifying of still present depravity. Such contrast provides the child of God with the unique opportunity to “see as through a glass darkly.”
Such complexity of incompatible natures, in proximity, within the child of God, cries for the explanation of the Gospel which brings the balance of treble and bass, melody and harmony, spoken by Newton.
There is a great need for spiritual equilibrium in God’s people. Too often, after recognition, and after he has come to know something of the Lord as inclinations toward service begin to stir; the believer, because of self constructed theology, or because of exposure to a perversive message, which is not the gospel, focuses on either the new self formed in in regeneration, to the exclusion of consideration of his lower nature; or focuses on containment of the his lower nature to the neglect of new self. Unbalance toward either new self or lower nature is error. The child of God who considers one and not the other, in either case; subjects himself to considerable difficulty as he attempts to serve God.
Unbalance in the believer toward the depraved nature will lead to religious legalism. The desire then to maintain control over the lower nature is based upon self will rather than Spiritual intervention. The result is an attempt at rigid adherence to codes at conduct which cannot be maintained.
Without invocation of the powerful influence of the Holy Spirit, received in regeneration, all attempts of adherence are doomed to fail. The failure then refreshes the believers occupation with his depraved nature and downward spiral is established.
This downward spiral toward the lower nature will eventually lead the believer to dwell only upon the evil heart of his lower self, one falls into despair; which satan, the murderer, then uses to overthrow faith and diminish hope. The believer is then captured and becomes a choice morsel for the “prince of darkness.”
Focusing only upon the new creature of regeneration will also lead the believer into harms way. Unbalance toward the new self, born of regeneration, requires the believer to either rationalize or deny the existence of his lower nature
Rationalization leads the believer into fatalism; believing that God is the author of every event and action in the believers life; including those actions which yet becry a sinful nature. Since the believer cannot deny his overt actions of sin he rationalizes that even his sin is for the good of God. Such perverse rationalization inclines the believer to establish his every action as being God’s will; and seeks to release him from any sense of judgment or condemnation for his sinful activities.
Denial questions the very existence of a sinful nature. But denial does not begin with some overt declaration that man is all good, without the new birth. Such declaration does not stand against even the most cursory Bible review. Denial begins with the belief that there are degrees of good and evil (it is this particular perversion which spawns situational ethics). The believer holds that in every man there is a spark of good; and when the spark is fanned by the hearing of the gospel it will burst into a mighty flame.
If this analogy is followed, a case could be made that as the flame grows it expands within the believer thus occupying space once held by evil; and consumes the soul supplied fuel required by evil. Logical conclusion dictates the flame’s continued growth until there is no space or source of nourishment remaining for evil. When the flame has grown sufficiently the new self is born; and evil is extinguished.
The irony of this “spark of good” perversion is that while goodness requires significant effort to be brought forth, somehow, perhaps by spontaneously combustion, evil can return. It is thus necessary to keep heaping additional logs of good works upon the flame of new self to maintain the blest condition and thus avoid falling from grace.
A doctrine which teaches the existence of even the smallest spark of good in a creature, which without regeneration does not yet have the indwelling of the Holy Spirit, denies the Bible doctrine that man is a depraved creature, “dead in trespasses and sin”; and is thus incapable of any action, word, or thought which might spring forth from goodness. “There is none good, no, not one.”
Denial of the total depravity of the carnal nature will lead the child of God away from God. If by his own action, word, or thought the believer can promote himself to kinship with God, perhaps other things are possible. The Apostle Paul spoke of the Galatians as being “bewitched” by the bondage of a works system for eternal salvation. The same witchcraft (namely the witchcraft of self-righteousness which carries the believer into the error of a works system) can easily motivate him to experiment with new heresies.
The 'new age' teachings of mysticism, the metaphysical, and even witchcraft and satan worship are simply farther down the same path of logic; established by denial of a depraved nature yet present in the regenerate. If man can promote himself in to a relationship with God and thus receive the new birth, perhaps he can attain other levels of consciousness as well.
Also the unscriptural practices of the so called charismatic movement, namely “on demand” miraculous healings, speaking in tongues, etc, all follow the same path of denial of man’s depraved nature; teaching if the believer’s faith is “good enough” such activities are readily accomplished.
The prospect of danger because of an unbalance of “joy and sorrow” exists even for the believer who has received, the true teachings of the Gospel, but focuses only upon his new self. Satisfied with his blest condition and sensing little danger from his lower nature; he will soon be lulled into complacency. In this condition he sees little need to stand as a “watchman upon the wall.” Lacking the motivation to maintain a vigilant watch, he provides, even invites, opportunity for satan to creep within unaware. Again, he places himself at the disposal of one whose intent is to devour all whom he can. I fear this is the dangerous condition of many Primitive Baptists.
The true Gospel never cloaks the identity of the child of God as a sinner by nature. But rather, brings the good news that through a sinner by nature we are yet saved by the grace of a sovereign God. The gospel provides perspective, and thus, balance for the believer.
Balance is not accomplished by simply receiving the Gospel; but it is only attained by self-application of the Gospel. The example of the Saviour and the instruction of His teachings together with those of the Apostles and Prophets must be applied daily in the life of the believer.
While at times application of the Gospel is a soothing balm, on many occasions it’s effect is disruptive; and rightly so. If the spiritual attitude of the child of God is out of balance in either direction; by faithful effort, a shift must occur. Often the shift will take on the character of moving a mountain! An earthquake must occur in the life of the believer. Earthly motivations and deeds must be shaken down and replaced with heavenly inclinations.
The Apostle Paul, in full recognition of the depravity of our lower nature, describes the efforts for balance in his own life as a “warfare.” He emphasized the need for total commitment to this warfare by proclaiming it a battle to the death; commanding that we “mortify the deeds of the flesh” and “crucify the old man.” He revealed that none of the regenerate are exempt from the need for participation in the warfare, when he declared of himself, “I die daily.”
Responsibility for presenting this true and effective message of the Gospel is significant. Not only does the minister of the Gospel, by God’s providential grace, face the task of coming to knowledge for himself; he also bears responsibility for presenting the Gospel to the flock, again by providential grace.
But the Gospel is not, presented only in word, but in “word and deeds.” The Apostle Paul instructed: “The husbandman that laboureth must be first partaker of the fruit.” The Gospel minister must be a teacher not only by preaching the word but also by living the word. The degree to which he lives the word directly effects his ability to teach the word. Is it possible to impart spiritual knowledge to the believer, if the example of the speakers life contradicts the testimony of his lips? I think not.
While no minister in particular is under consideration in this context, do we not all suffer from the need for more faithful living. Do we not all find our lives out of balance from time-to-time? This is certainly my case. I fear that oftentimes my sinful nature is more evident to others than to myself. Just the opposite should be the case. Lord have mercy on me a sinner.
Please pray for me.
Elder Mike Ivey
Fremont, CA.
It is evident that the scriptures teach two salvations, or salvation in two different phases. I am aware that such an idea has long been discarded by most Bible students and theologians, but I am willing to let the Scriptures speak for themselves and you be the judge.
If there are two salvations taught in the Bible one is eternal and unconditional and the other is conditional salvation of God’s own redeemed people and applies to them only and while they live in this life.
If there are not two salvations taught in the Bible then salvation must be either conditional or unconditional. It cannot be both.
If we say it is unconditional, it certainly contradicts the Scriptures as Mark 16:16, that read, He that believeth and is baptized shall be saved. No room for argument there. It means just what it says. It you believe and are baptized you shall be saved. If you don’t you shall be damned.
Rom. 10:10 For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.”
Then Phil. 2:13 Wherefore my beloved as ye have always believed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
This salvation is gained by works. It positively says so.
Then it must be conditional.
But did you notice it was the salvation of My Beloved! who had always obeyed and certainly it was a salvation of the saints in Christ Jesus at Philippi for that’s who Paul was writing this epistle to.
God’s people are saved in so many ways of good works. Right living by taking heed to the gospel. Timothy was exhorted to take heed unto thyself and unto the doctrine, for by doing this thou shalt save thyself and them that hear thee.
There is then a salvation in belief. There is salvation in baptism. There is salvation in taking heed or obeying the gospel; but it is not that creative act of God which gives eternal life for that kind of salvation is a Creation, a Birth, a Translation. from death in sin to life in Christ and must necessarily be unconditional.
Now lets turn the picture around and talk about that unconditional salvation found in such Scriptures as Eph. 2:8-9. For by grace are ye saved through faith [whose faith] and that not of yourselves, it is the gift of God. Not of works lest any man should boast.
Here is a salvation, a deliverance from death in sin; that is by grace and not of works! Hence must be unconditional for how could you work out a thing that is not of works.
Again in second Timothy 1:9 we read: Who hath saved us and called us with an holy calling not according to our works but according to His own purpose and grace which was given us in Christ Jesus before the world began.
Which is a little too far back for us to have anything to do in meeting any conditions to merit.
So in the face of these scriptures and many more which we could introduce I am forced to admit that salvation is taught in the Bible in two different phases, a Time (or Jude calls it a Common) salvation and an Eternal salvation.
One is eternal and is to God’s own people, while the other is unconditional and is eternal.
Eternal salvation is God’s sovereign act in giving life to the dead in sin and it is according to His own purpose and grace given us in Christ Jesus before the world began.
O let us face God’s word squarely and honestly, without trying to arrange it to our own convenience where it does not seem clear.
There is nothing dry or unfeeling about His Holy Truth. It is the most wonderful story the human mind ever looked into. Its proclamation carries with it a strength and blessing that fastens our affections on things above, and causes us to live a less selfish life and attribute all the glory and honor to Him who died for us while we were yet sinners.
The Banner of Love, Sept. 15, 1951
Opening Text: Romans 9:11-13
I seems that in recent days, there is an element that is striving diligently to undermine and overthrow the true Apostolic Doctrine of Election, as is fully and clearly taught in the Bible However, this element is still in the minority, it must be nipped in the bud.
If I have a dozen arrows in my quiver, an the objective is to go deer hunting, and while en route to the woods, I shoot all 12 arrows at rabbits, please tell me what I am going to shoot at the deer? When I see the big buck standing broad sided at only 40 yards, what can I shoot him with? 1 have already used up all my arrows on rabbits. I cannot reuse the same arrows again on the deer...
The dilemma is what is being done concerning the eternal doctrine of election. All the election texts are being used (set forth) as timely or disobedient texts, and can not also be used for eternal doctrines.
If I use Romans 9:11-13 to set forth that Esau was a goat in disobedience and then in obedience he became a sheep, then I have destroyed the main silver bullet and thereby have lost one of the key proof texts on the Doctrine of Election.
Romans 9:11, (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth]
This text is so very clear, till you would have to have help to mess it up. It really takes some twists, turns, alterations, modifications, wrestings, changes, subvertings, and lifting out of context to make this text mean something else. Yet this is exactly what is being done by some elements today -- 1991.
In Romans 9:11-13 Paul is requoting from Malachi 1:1-4. Notice in Mal.1:3-And I bated Esau.... Notice, God did not just love Esau a little less than Jacob. In verse 4.. .The people against whom the Lord hath indignation forever. The people under consideration in this context is clearly found in these verses 1 to 4.. It is Esau!
Question: Will Esau ever be able to become an obedient sheep, if God has indignation against him forever...?
Gen 36:1 Now these are the generation of Esau, who is Edom This entire chapter 36 chronicles the family tree of Esau. Now we know that in Mal 1:1-4 Esau is Edom. The people against whom the Lord hath indignation forever....
Now does this mean that all genetic members of Esau’s family are goats and non-elect? No, no, no Rev 5: 9 tells me that the Elect family of God is out of every kindred, and tongue, and people, and nation. But Esau is not chosen. Esau is a goat ...Goats will always be goats. Jacob is chosen ... Jacob is a sheep ... Sheep will always be sheep. Goats never become sheep, nor visa-versa....
Matt. 25:31-34 This is an end-time view The 2nd and final coming (Parousia) and arrival of the glorified Christ ... Too late here for the goats to try to become obedient and turn into sheep. Jesus comes in His glory and all nations are gathered before him...
Notice the minute details:
1. Gather together all sheep and goats
2. Separates His sheep from the goats
3. divides them asunder forever
4. Sets His sheep on right hand, but the goats on the left
5. The King then says only to them on his right hand Come, ye blessed of my Father, Inherit the Kingdom prepared for you from the foundation of the world...
Notice that this kingdom was prepared from the foundation of the world. The church kingdom was set up in the days of these kings. See Dan. 2:44. The Church was not set up from the foundation of the world. I do believe we must "press into the church kingdom" as in Luke 16:16 - by gospel obedience, but only sheep have the desire to do such and not even all of them press ... Notice that in Matt. 25:34, The Sheep inherit this kingdom. The sheep do not press into this kingdom. The goats do not inherit the eternal kingdom, nor will they press into the church kingdom. The goats do have a place to go, however, The lake of fire - Matt. 25:41...
Notice, Matt. 25:41, Jesus speaking in the same context of verses 31-34 at his final coming. Then shall he say also unto them on the left hand. Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. The everlasting fire is forever - Greek: Ainois-Eternity future..
Again, concerning the sheep, notice, John 10:1, sheepfold: Verse 2- Shepherd of the sheep; V. 3, Sheep hear his voice; V. 4 His own sheep; V. 5 Sheep will not follow a stranger for they know not his voice; v. 7, I am the door of the sheep; v. 11, I am the good shepherd, and I give my life for the sheep; v. 12, The hireling (wolf) catches and scatters sheep; v. 13 The hireling careth not for the sheep; v. 14, I am the good shepherd, and know my sheep, and am known of mine; v 16 Other sheep I have (gentiles, which are not of this fold (Jews): them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd; v. 26, Ye believe not, because ye are not of my sheep. V. 27, My sheep hear my voice, and I know them, and they follow me; V. 28,1 give unto them (sheep only) eternal life.
Notice the flowing context is only concerning sheep. I did not notice a single goat in this lesson.
Again, in Luke 15:4, Jesus is speaking What man of you, having an hundred sheep, If he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Notice that only sheep were discussed in this lesson ... 99 sheep were in the fold, and one sheep was lost. They were always and only sheep ... the lost sheep was not a goat even while he was lost. He was just a lost sheep, which was found. Jesus has never gone looking for a lost goat.
It is interesting to notice that immediately following the 100 sheep lesson, that there follows the story of The Two Sons. The 100 sheep sets the stage in principle for the Two Sons.
Now: In Luke 1 5:11-32 teaches a lesson of sheep in the symbols of Two Sons. They were always children of their father, regardless of their obedience. The prodigal son was just a lost sheep. ‘The son : at home was an obedient sheep. The son at home had much more blessing than the prodigal. The prodigal was still as much a son as the other, though he forfeited his timely blessings, and suffered much chastisement for his disobedience. The point is that neither son was ever a goat. Theologically, Goats are always in the disobedient category and sheep are shown to be both obedient and disobedient timely.
Isaiah 53- Prophesies of Jesus 1st coming Isaiah 63 Prophesies of Jesus 2nd coming
Isaiah 63:1-5 Clearly sets forth that Jesus comes to, and then from Bozrah, Edom (Esau) - His enemies ... He is traveling in the greatness of his strength. I that speak in righteousness, mighty to save. This does not sound like His first coming as a baby wrapped in swaddling clothes and laid in a manger in an ox stall, in poverty (2nd Cor. 8:9). This is his glorious second and final coming. V. 2-3 He has trodden the winepress alone, of the people there was none with him: He will tread Edom (Esau) then in his anger - trample them in his fury; and their enemy-Edom-(Esau) blood shall be sprinkled upon my garments, and I will stain all my raiment says Jesus; V. 4, For the day of vengeance is in mine heart, and the year of my redeemed is come; V.5,1 looked (says Jesus), and there was none to help; I wondered that there was none to uphold; therefore mine own arm brought salvation unto me; and my fury, it upheld me, and so on...
Let us notice carefully the contrast with His first coming: Isaiah 53:1-12 He shall grow us as a tender plant; a root out of a dry ground; no form nor comeliness; when we shall see him, there is no beauty, that we should desire him: despised, rejected of men; a man of sorrows, acquainted with grief; we hid our faces from him; He was despised and we esteemed him not; He hath borne our grief's; carried our sorrows; we esteem him stricken; smitten of God; afflicted; wounded; bruised; chastised; by his stripes we are healed.. .v. 6. All we like sheep have gone astray (not goats); The Lord laid on Him the iniquity of us all; Jesus was oppressed, afflicted, yet he opened not his mouth; brought as a lamb to slaughter; as a sheep before her shearers dumb, so he openeth not his mouth and so on...
This is quite different from his 2nd coming in Isaiah 63 ... In his first coming he is meek, mild, quiet, submissive, etc., but in his 2nd coming he is comely, beautiful, glorious in his apparel, traveling in the greatness of his strength; speaking in righteousness, and mighty to save ... The blood sprinkled on his raiment is his enemies blood as he treads the winepress of the wrath of God in anger, fury and vengeance. He did this alone, with no ones help ... See the Apostle John’s view of this same scene in - Rev. 19:11 —16.. Here we see the final outcome of victory of Jesus Christ in His 2nd Coming, especially in verse 15... and he treadeth the winepress of the fierceness and wrath of Almighty God. This fulfills the prophecy of Isaiah 63... I admit I have heard many use Isaiah 63, especially verse 5, as Jesus on The Cross, but this is not even close to the true context.. .For both Comings of Christ see... Heb. 9:28.
Having said all this, I now return to Jacob and Esau ... I realize the historical background of Esau in Genesis, and there are some that strive to make him a child of God. I have heard and read of several elements that use and present Jacob and Esau as a lesson in obedience and disobedience.
Question: Was Esau a goat because of his disobedience, or was he disobedient and he thereby became a goat? If he, by his own works of righteousness, can change back and forth between these two different animals, then he really becomes his own Saviour, by his own actions! This is absurdo reducto!
I can write and print Ford all over a Chevrolet, but; it is still and will always be what it was originally made as.. .Man’s work cannot change a goat into a sheep.. .I admit some sheep act like goats, and some goats (wolves) try to act like sheep- Matt. 7 :15. ..I once heard that if you could baptize a goat, what would you have? Answer: Just a wet goat...
The historical account of Esau in Genesis, is also found with further testimony: Joshua 24 :4 - God gave Jacob and Esau unto Isaac: God then gave Esau Mount Seir; Jacob and his children went down into Egypt ... Mt Seir was renamed Edom by Esau ... This is the geographic area of the Ishmaelites - East side of Arabah, from Akabah to the Dead Sea, previously inhabited by the Horites Deut. 2:1, 8... Ezek 35 - prophesied of the perpetual desolation of Mt. Seir, and all Idumea... Amos 1:11-12 - Teaches further the perpetual wrath forever of Esau - Edom, with no pity, and his anger did tear perpetually, and God sent fire upon Teman, which devoured the palaces of Bozrah..
All of these Old Testament account of Esau are in the negative perpetually forever... Anytime you read in the Bible concerning these names,. Cain, Ishmael, Esau, Edom, Idumea, Teman and many others, they all teach the Doctrines of the Non-elect. Study the entire chapter of Genesis 36,. for many more names. Gen. 36:1,8- Clearly states that Esau is Edom. It is also interesting to note that Esau married the daughter of Ishmael - Gen. 36:3.
In the New Testament we find further confirmation of the Doctrine of the Elect and the Non-elect in: Gal. 4:28-31 - Teaching that the promise and inheritance was in Isaac, but he that was born after the flesh (Fallen in Adam without Spiritual Renewal) always persecutes who ever is born after the spirit. Paul reaches back in history in V. 30- using for reference and proof of point, Hagar the bondwoman and her son Ishmael who shall not be heir with Sarah the free woman and her son Isaac. V.31- clearly sets forth the Bible Doctrine of Election (Only) in Isaac; and the Doctrine of the Non-elect in Ishmael...
2nd Tim. 1:9-Paul declares unequivocally that the application of the Doctrine of the Election of God is a Saving, Holy Calling, according to his own purpose and grace, given us in Christ Jesus before the world began, and such is not according to our works - obedience or disobedience.
Heb. 11:20 - Paul again declares precisely that it was - by faith Isaac blessed Jacob and Esau concerning things to come.
Timely - Jacob and his children, what their blessings and the place (land) they would inhabit; Also where Esau and his family would. inhabit - Joshua 24:4. ..It is very important to notice that the “walk by faith” was of Isaac. Esau did not walk by faith, as he had none - Gal. 5:22-23.
I conclude this writing with a strong Silver Bullet” Text concerning the Eternal Final Outcome and classification of Esau in: Heb. 12:16 Lest there be any fornicator, or profane person, as Esau , who for one morsel of meat sold his birthright. Heb. 12:17 - For ye know how that afterward, when he would have inherited the blessing.. He was rejected: for he found no place for repentance, though he sought it carefully with tears.
Interpretation: Esau would have inherited the natural estate of Isaac, which was the blessing timely, but he sold out He then realized he made a great mistake, and was heartbroken naturally in tears, and sought carefully for a place of repentance. The natural man receiveth not the things of the spirit of God (Rom. 8:5-8; 1st Cor. 2:11). Esau wanted repentance, even with tears, because he lost the estate through mismanagement. Esau did not know that The goodness of God leadeth thee to Repentance. Rom. 2:4.. Esau did not have “godily sorrow” because such worketh repentance unto salvation not to be repented of: but the sorrow of the world worketh death” - 2nd Cor. 7:10. This describes precisely Esau’s circumstance The carnal dead alien sinner cannot repent with Godly sorrow ...
Finally, Rom. 9:11-13 sets forth strongly the Doctrine of Election in Jacob who God loved, and the Doctrine of the non-elect in Esau who God hated ... I rest my Case!
For the Cause of Truth,
Elder Hulan F. Bass
Lockhart, Texas
Phoenix, Arizona
The September Arizona Fellowship Meeting was held at Bethel Primitive Baptist Church on Sept. 8, 1991. The second of what is hoped to become a regular meeting was well attended, and a blessing to all who were able to come. The next meeting will be hosted in Mesa on the third Sunday of October by Elder Doyle Griffin, due to their regular meetings being held on 1st, 3rd and 4th Sundays.
Having more time to publicize this meeting, we enjoyed a much larger crowd than the first meeting, and were blessed to have Elder Tim Janes and his brother, Jim Janes from Tucson with us. Elders Hurst, Doyle, and Griffin were present, along with several members. Once again, Brother Coy Thomas, his wife, Lynn, and Brother Troy Thomas made the trip to Phoenix to support the meeting, and brought along Brother Charles Dolberry. (I am not certain of the spelling of Brother Charles’ last name; hope it is right.) After lunch, and some friendly conversation, we sang songs until Elder and Brother Janes arrived. Elder Janes preached for us, a wonderful discourse of God’s truth and a blessing to all of us.
We want to encourage everyone to come for the next Arizona Fellowship meeting in Mesa on third Sunday in October. Brother Troy and Brother Charles travel almost 350 miles to come; yet, we hear from them no complaints about the distance, but expression of joy in being able to attend. We pray that the Lord may impress upon you to come and be with us for this special meeting.
Brother Randy Elam
Phoenix, AZ
602-789-7546
KEEP UP THE GOOD WORK
Think our paper is about out and we do enjoy reading every word of it. So keep up the good work. We are 82 years old and don’t make it around too much, but do go to Crosbyton to church every Sunday. Enjoy the good meetings and the friends we have made over there.
We miss Rule of course, as we went there so long.
Love you all, Kyle and Nine Ritchie Idalou, Texas
BROTHER STANLEY BASS CONDITION
A few months ago, Brother Stanley Bass was diagnosed as having cancer in his lung. The disease has required extensive chemotherapy and radiation treatments. The report at this time is that the cancer has shrunk and it looks very favorable that surgery will not be required. He and his family have asked that we pray for. his complete recovery. May we also pray that Stanley will continue to be blessed of God to endure the suffering of the disease and the treatments involved. May our prayers be fervent for his complete recovery.
Stanley’s illness had its’ onset while without health insurance coverage. Additionally, he has been unable to work. Needless to say, the cost of his treatments has been tremendous.
Stanley, nor anyone in his family has asked me to write this request, and knowing them as I do, they would not ask. But, I know there is a financial need there to help pay the expenses of his treatments. If anyone feels in their heart a desire to help, please send your contributions to:
Stanley Bass
406 Taylor Rd.
Elgin, Texas 78621
it is my understanding that the donor may mark their donations as tax deductible.
Stanley is a member of Bethel Primitive Baptist Church, McMahan, Texas. He is the son of Sister Georgia and the late Elder Jesse Bass.
In Christian Love, Norman Gowens, Waco, Texas
LOOKS FORWARD TO THE PAPER
We would like to renew our subscription to The Banner of Love. Each month we look forward to receiving the paper and appreciate your efforts in defending the cause of Christ.
May the Lord continue to bless your efforts and remember us in your prayers.
Elder Henry Newman
Dill City, Okla.
KEEPS ME GOING TO READ
Don’t want to miss a single copy, not being able to attend church, it keeps me going to read all of the writings of the Elders who can have time to write. So, please keep the good news going.
God bless all of you,
Elmer Hopkins
By Elder Freddie Boen
Compromise is a very effective work of Satan. We certainly need to be aware of his tactics in the church today. Do not ever get the idea that just because you are in the worship service on a regular basis that he will leave you alone? In fact; he probably will confront you even more. I would like to look at four compromises that Moses was faced with in his dealings with Pharaoh as recorded in the book of Exodus.
In Ex. 5:1 we learn that God had required that Israel hold a feast unto Him. This will set the tone for the things that Moses will now have to face. Moses comes before Pharaoh and states that he is to let the Lord’s people go that they may hold a feast unto him. Pharaoh refuses and in chapter seven the plagues begin. After the fourth plague comes the first compromise. Ex. 8:25, And Pharaoh called for Moses and for Aaron and said, Go ye, sacrifice to your God in the Land. Moses had requested that they go three days journey into the wilderness in Ex. 5:3. Pharaoh now states that there is no use for this kind of a trip, just stay here and do your thing. Satan will tell us that we do not need to go any where. There is no need to drive across town or even to another place a long way off. Stay close to home. After all, you have worked hard all week and you need a day of rest. You have earned it, stay home and read the paper or watch a football game. Notice Moses’ response in verse 26 and 27. He would not compromise.
In verse 28 is the second compromise. Pharaoh now is willing to let them go but don’t go far. Just a little way. Now that you decide to go on to the worship service don’t go very far or stay too long. Get back to the things of the world as soon as you can. Again, notice Moses’ answer in verse 27. We will go three days journey. There is no compromise here.
The third compromise is in Ex. 10:11. Take note of the part that states, go ye now that are men. In other words leave the kids at home, no need to take them. I love the way Moses states this in verse nine. We will go with our young and our old. We will not be separated. When the Lord established the New Testament Church he did so in a very simple manner. No separated congregations. We worship as a family. No nurseries, but as we come we teach our children the great importance of going to the house of God. This is not a time of play but of worship. It is a time to sit and listen to the songs and to what the man of God is saying to us in the sermon. Notice that this compromise takes place after the eighth plague.
After the ninth plague we come to the fourth and last compromise. In Ex 10:24 Pharaoh now tells Moses that they can go, and go the distance and with the young and old, only let your herds and flocks remain. Now, just how is Israel going to hold a feast and make a sacrifice if they have no herds or flocks. When one decides to go on to the services and takes the young and old, Satan will again enter the picture and tell you not to contribute financially to church. After all, you worked hard for that money so why not use it on what you desire. In verse 25 and 26 Moses reaffirms his dedication to the Lord. We are going all the way with everything. We will leave nothing behind. Do you get the idea that this lesson sets forth the thought of total commitment to the Lord? If you have, then our time has been well spent, for that is just the lesson I think this teaches.
Now let me hasten to add that I do think in some areas we need some flexibility and longsuffering. However when it comes to the things God has told us to do and then Satan comes along and tries to get us to compromise we should stand firm and follow God. Please read these chapters in Ex and I trust the Lord will open your understanding to these truths.
In His name,
Elder Freddy Boen
How important is it to you to have physical proof?
How important is it to you to have the physical evidence of something?
Sometimes I know that if I just had a “sign” I would then be able to make correct decisions with my life. I find myself looking for absolute physical proof of what I should do.
If I only had a “sign” of the Kingdom of Heaven then I would know it exists. If I can see the Kingdom of Heaven then I would know when it arrives.
I simply want proof - physical feel-and-touch proof - something I can see.
Well, first, if I am looking for a sign I should reexamine my thinking. I need only turn to the 12th Chapter of Matthew to learn about “looking for a sign.”
The scribes and the Pharisees asked Jesus if they would see a “sign” from Him. That is my same sentiments — I would like to see a sign. However, the next verse makes me realize that maybe a sign is not what I want. ‘But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah.” Math 12:38-39.
Jesus goes on to tell that his rising from the dead after three days is the only sign that is important.
I have the same problem as the scribes and the Pharisees had — I sometimes feel I need a sign, something of physical evidence. However, Jesus tells us otherwise through his teachings.
A corresponding lesson is given in Luke when the Pharisees ask Jesus when the “kingdom of God” will come. Again, like me, the Pharisees are looking for some type of physical evidence, something of the world that can be physically seen and touched. But a “physical” kingdom is not what Jesus describes for the Pharisees:
“The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” Luke 17:20-21.
As we are told in John, the kingdom of God “is not of this world.” John 18:36. The glory of the kingdom of God is spiritual, not physical. Its power lies in the soul and the conscience and in the attitude. The kingdom of God is within us, not about us. If we look for physical effect, we are missing it. The kingdom of God provides to us the freedom of mind of worry that was apparent in the questions of the Pharisees. The peace of mind for which we desire in the finding of a “sign” is available to us, but not through the things of this world.
* * *
We were saddened at the passing of Elder Ira Fry. We know that his Colorado church will soon be sending a resolution of respect, but we wanted to acknowledge his contributions. He had been a long time writer for the Banner and he had a strong following among our readers.
We will greatly miss him, but we know he is better off today than are the remainder of us.
RECENT VISITS
During the first week of August I was blessed to be with three churches in the east: The Indian Creek Primitive Baptist Church in Greenville, West Virginia which observed their 199th Anniversary. The Mt Carmel Primitive Baptist Church in Bel Air, Maryland, north of Baltimore, about 20 miles and the Columbia Primitive Baptist Church, north of Washington, D.C.
Embracing the 3rd weekend in August I was with the Littlevine Primitive Baptist Church, Austin, Texas and The Primitive Baptist Church in McMahan. Texas.
The Lord was gracious to bless during these meetings.
Elder Steven Bloyd
“BLACK ROCKISM”
Have you ever heard of the term? It is significant in Primitive Baptist history. If you lived 150 years ago you would be very familiar with it. The following is a brief sketch of history which may enlighten you to it’s meaning.
In 1793 the Baltimore Association of Baptist Churches met for the first time at Frederick Town, Md. Twenty-nine members of the Hammond Branch Church, (now known as Columbia,) joined five other church bodies for fellowship. As years continued the association of Baptist Churches grew.
In 1807, sixteen Baptist churches met with Pleasant Valley Church in Washington County, Maryland. Ministers at this fellowship included our first pastor, John Welch. At this particular meeting an address was prepared and delivered to President Thomas Jefferson.
A STAND FOR THE TRUTH
During the early years of the 19th century these Baptist Churches saw the need to take a stand for the truth. An increasing tide of Armenian doctrine was sweeping into the church.
Many were proclaiming new ideas never before heard of, contradicting the teaching of the Bible and undermining the “house of God, which is the church of the Living God, the pillar and ground of the truth”, by establishing new money based societies and separate organizations. These inventions of men denied the deity and sovereignty of God the Holy Spirit in the work of regeneration thus declaring, “God’s hand too short that it cannot save.” The Primitive Church always believed that men called to preach were led and directed by the Spirit without the authorization, approval or direction of any mission board or institution. They believed God would call, direct and provide for His servants.
In 1832, after the association of Baptist Churches in Warren, VA. the decision was made to convene in September of the same year at Black Rock Church in Baltimore County, Maryland, “From which emanated that memorable address, upholding the principles of genuine Christianity, and denouncing the Armenian men-made societies that had so rapidly increased in number and influence.”
That stand for the Truth during these meetings held on September 28,29, and 30th, 1832, became known as “Black Rockism”!
The “Black Rock Address” which appeared in the “Signs of the Times” in 1832 is copied in it’s entirety by Elder Norven Mann in his book, “History of Indian Indian Primitive Baptist Church.” References to the above article are from Hassell’s History.
......... Edited By Elder Stephen Aquino
(From the newsletter of Columbia Primitive Baptist Church, Maryland, News letter. 8-21-91)
Out of the light that dazzles me, Bright as the sun from pole to pole,
I thank God l know to be, For Christ, the Conqueror of my soul.
Beyond this place of sin and tears, That life with Him! And His the aid,
Despite the menace of the years, Keeps, and shall keep me, unafraid.
I have no fear, though strait the gate, He cleared from punishment the scroll,
Christ is the Master of my fate, Christ is the Captain of my soul.
It pleased the Lord to call from the walks of men, Sister Emily Edna Lee Pinkerton on May 25, 1991. Sister Edna was born Dec. 14, 1895, in Daisy, Ark., making her stay on earth 95 years, five months, and eleven days. even though by measure of men, this is a long life, yet in comparison to eternity, it is but a fleeting moment, a shadow that continueth not, a vapor that appears and then is gone.
Sister Edna married Robert C. Pinkerton, who preceded her in death, on Dec. 12, 1920, in Big Spring, TX. They made their home in and around Big Spring for 44 years. To this union was born one daughter, Marjorie Tipton, who survives her mother’s passing, along with three grandchildren, one great-granddaughter, four nieces, and one nephew.
Sister Edna united with the Primitive Baptist Church of Christ August 23, 1952, in Stanton, Texas and was baptized by Elder Isaac Thornton. She rejoiced in the Doctrine of Sovereign Grace, and she saw redemption through Christ as the only hope for a bankrupt sinner. She read her Bible often; and after she lost her eyesight, her special joy was in having passages read to her. She moved her letter of membership to the Philadelphia Primitive Baptist Church in Big Spring on August 9, 1987.
We will miss her quaint smile, pioneer spirit, and witty humor in our visits to her home. However, we will not have to miss the truths of the gospel which, she loved so well, for these truths will live on while this world is enwrapped in flames! “Salvation is of the Lord!” May God bless each of us to utilize the time God grants us wisely, and to take courage when we lay our loved ones to rest, for we shall meet again beyond the river of death in a land that knows no farewells.
Written at the request of Philadelphia Primitive Baptist Church by her pastor, Elder Jeff Harris
With sadness in our hearts, the Primitive Baptist Church of Eldorado, Texas records the death of our deacon brother, Edgar Hanson Nixon. He was a stock farmer and welder.
Hanson was born to Paul and Annie Nixon on April 9, 1906 in Sutton County, Texas, and passed from this life to his eternal home on July 16, 1991.
He was married to Juanita Daniels on Sept., 30, 1933, in San Angelo, Texas. To this union five children were born: E. H. Nixon, Jr. of Eldorado, Connie Lou Nixon, Wilma Fae of Mertzon, TX Linda Merle Walters of Mertzon and Charles Austin of Bastrop, TX.
He is survived by 14 grandchildren and six great-grandchildren; four sisters; Edith Henshaw of San Angelo, Emma Fuller of Eldorado, Myrtle McMillan of Eldorado, and Wilma Patrick of Sonora, TX; two brothers, Farris Glen. of Del Rio, TX and Lester Paul of Eldorado.
He was preceded in death by his wife, Juanita, daughter, Connie Lou; two sisters, Mary Nixon Roberts and Lola Nixon Lang; three brothers, Robert J., Lee and Lafette Nixon.
Grandsons were pall-bearers: Archie, Gene, Mickey, Shane and Eric Nixon, Royce and Gasey Hight.
Funeral services were conducted by Elders Raymond Kirkpatrick of Midland, TX and Steve Sims of Sweetwater, TX.
Another of God’s Saints has gone home to be with his Saviour. How could one grieve for him when his every wish and sincere desire was to go home to be with his God and loved ones. In spite of this, we are sad to lose him,, and miss his smile and hand shake, his warm greeting, his leadership in singing. He loved the old songs and was not afraid to lead them. He had a way to let each member know that we were special to him and he loved us. [John 13: 34,35 A new commandment I give unto you, that ye love one another, as I have loved you, that you also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.] His presence gave us encouragement to press on. He was respected in the community where he lived as an honorable upright citizen.
Brother Hanson’s body was laid to rest beside his wife in the local cemetery in Eldorado, TX.
We, his friends and the church extend our deepest sympathy and love to his family. He will be greatly missed by all.
Written by request of the church while in conference July 28, 1991.
Elder Raymond Kirkpatrick, Pastor
Committee: Sister Dixie Beth and Bertha Lux
GREAT SERVICE RENDERED
A great service was rendered to the readers when the article and diagram of church history, submitted by Brother James Gipson of Fort Worth, was printed in the August 1991 issue.
I have long prayed for such easily read church history to become available, especially to our young members.
I hope that each pastor who sees this church history will take the time to read the information among the flock.
Religious writings in newspapers, magazines and even some history books are ignorant of church history and continue to class Baptists as Protestants.
Please continue your good work.
Sister Doris E. De Spain
Alto, Texas
Editor’s Note: Elder Hulan Bass submitted the church history diagram.
A WONDERFUL BLESSING EACH TIME
The paper is a wonderful blessing each time it comes. It brings us precious truths, about our Great Saviour. Thank the Lord for all the great writers. They give us a lift and we forget our troubles for a while. I don’t have too many worries. I have learned to turn them over to my Saviour; He takes them away.
On my next birthday I will be 82; don’t have a lot longer here. Last Sunday our pastor, Elder Jerry Cleburne preached on death. It was so beautiful. Who could dread to die? Praise the Lord!
Enclosed is a check for one years’ subscription. Keep the change. I never want to miss the paper.
Yours in Christian love,
Macie Lankford
Houston, Texas
SISTER MATTIE HOLTON
Lone Pilgrim Primitive Baptist Church of Wellington, Texas are saddened by our loss, but bow in humble submission to the will of our heavenly Father in the calling from our midst our beloved sister and mother in Israel, Sister Mattie Holton. ‘She passed from this life to her Heavenly home on Thursday, August 8th, 1991 She would have been 93 years of age on Dec. 4th, and. she had been a member of the Primitive Baptist Church almost 70 years.
Sister Mattie was a very dear friend of mine. We had known each other since 1919 and had been close friends for 30 years, living within blocks of each other for the past 14 or 15 years. We used to take our evening walks together and would stop in at each other’s home for a drink and a chat. We talked of how fortunate or blessed we were to be born to Primitive Baptist parents and raised in a Primitive Baptist Church. She truly loved her church and was a very faithful member. She was always at church unless her health prevented. After her health began to fail she would call me so often on the Sundays we didn’t meet and even sometimes all through the week and asked, do we have church today?
Mattie Versilla Miracle was born Dec. 4, 1898 in Pineville, Ky. Her family moved to Oklahoma in 1909. Mattie was married to Sammie Keen of Wellington, TX, May 4, 1920. To this union three daughters were born: Leeva Scott of Shalamar, Fla., Pat Crutcher of Archer City, TX and Ruth Caldwell, Wellington. Sammie passed away in 1955. She was married to Homer Holton in 1970. He passed away in 1977.
Funeral services were held for Sister Mattie at the First United Methodist Church at 11:00 a.m. Thursday, Aug. 10, 1991 with Elder T. J. Pittman of Perryton, Elder Jack Hays of Wheeler and Rev. John Baird of the Methodist Church officiating. Interment was in Fairview Cemetery by Schooler-Gordon Funeral directors in charge.
Sister Mattie is survived by three daughters as mentioned and by three sisters; Mrs. Hattie Carter of Denison, TX, Mrs. Edna Potts, Burkburnett, TX, and Mrs. Mary Hawkins, Stockton, CA.; eight grandchildren; 13 great-grandchildren. She is also survived by four step daughters; Mane McFarland, Waco; Ollie Faye Johnson, Idalou; Mrs. Jackie Lester, Skellytown, and Mrs. Mary Alice Darrow of Panhandle, and one stepson Thomas Holton of Florida.
We miss Mattie so much in our church service and we would say to her family and many friends, weep not for Mattie, just remember, she is free from all suffering and all of the lonely hours that goes with getting old. She is now with her Saviour and all her loved ones that have gone on before, basking in the sunlight of God’s Eternal Love.
Written by one who loved her. This memorial was authorized by the church Aug. 18, 1991.
Sister Ida Stuckey
Elder Jack Hays, Moderator
Ed Mills, Church Clerk.
BROTHER MARVIN BEA POWELL
Brother Bea Powell, ordained deacon and member of the Valley Springs Primitive Baptist Church passed from this life on Wednesday, July 10, 1991 at the age of 81 years. Brother Bea was born March 19, 1910 in the Holt Community, San Saba County, Texas to Bobbie (Burk) Powell and William Reed Powell. He married Sister Verna Nixon on May 1, 1936. Survivors include his wife, two children, Glynn of Copperas Cove and Landis of Austin; five grandchildren; four brothers and five sisters. He was preceded in death by two brothers.
Brother Bea lived in Central Texas most of his life. He was a farmer, rancher and barber by trade. Brother Bea joined the Valley Springs Primitive Baptist Church by letter in 1935 from the Antioch Church in the Holt Community of San Saba County. He moved his letter in 1948 to the Lampasas church and was ordained a deacon that same year. He served both Lampasas and Valley Springs Churches through the years, always going wherever his services were needed most. He and his wife, Verna attended many churches throughout the south and every Sacred Harp Singing they could find. When called upon to lead, Brother Bea could always find a good minor key. Brother Bea was a tireless worker, always offering encouragement and support to young brethren, Deacons and Elders.
The respect and admiration afforded Brother Bea was evidenced by his funeral where thirteen churches and six Elders were in attendance. Officiating were his pastor, Elder Carl Watson, Elder Hugh Montgomery and Elder Bruce Crawford.
Whereas the Lord, in His wisdom has called from us; this dear brother, we bow with humility, acknowledging His blessing in allowing us many years of association and friendship with him.
We resolved to send a copy of this resolution to the family as a token of’ our sympathy and that a copy be placed in the Church records and The Banner of Love for publication. Ordered in Conference July 14, 1991.
Elder Carl Watson, Moderator
Brother Eddie Henderson, Clerk
Resolution of Respect for
SISTER MABLE ERNESTINE FOREHAND
The Valley Spring Primitive Baptist Church bows in humble submission to the passing of our dear sister, Mable Ernestine Forehand on June 16, 1991 at the age of 93 years. Sister Ernie, as she was known by her fellow church members, was born on March 28., 1898 in Valley Springs, Texas. Sister Ernie is survived by one sister, Mrs. Ruth Shook, Beeville, TX.; two grandsons, Bill and Dwain Jones; and three great-grandchildren.
Raised in a Primitive Baptist home, our Sister attended the Valley Springs Church for many years. She joined the church and was baptized on October 5, 1986 Sister Forehand had been ill for many months. Her funeral was conducted by her pastor, Elder Carl Watson and was held in Llano, Texas on June 17, 1991. sister Ernie’s kind words and helping hands are missed by us all.
We resolve to honor the memory of Sister Forehand with this resolution and enter it in the church records. Ordered in conference, July14, 1991.
Elder Carl Watson, Pastor
Brother Eddie Henderson, Clerk
DOING WONDERFUL JOB CARRYING ON
Thank you for reminding me it was time to renew my paper. You are doing a wonderful job in carrying on; just like I am sure Brother Afton would have wanted you to.
Elder Burns thirty-year battle with heart disease is getting much worse. He can no longer exercise or talk very much.
Please pray for us. In Christian Love, Eugenia Burns
The Primitive Baptist Church has lost a dedicated and devoted member, deacon, and servant of God in Brother Leroy Albright. Though we will indeed miss him, we know that he is at rest in the very presence of God Almighty.
Born July 20, 1933 in Baytown, Texas, Brother Albright passed from this life on March 25, 1991 at the age of 58. He is survived by his loving wife, Wanda; daughter and son-in-law, Laura and Bobby Moseley; grandson, Zane Moseley; sister, Geraldine Funderburk; and numerous nieces and nephews.
Leroy was one, without question, loved the church and the people within the church. He often was called upon to open services and he always seemed to have good thoughts for the congregation. Though he really didn’t have an ear for music, he was always there singing with grace in his heart. Leroy was concerned for the betterment of the church. Not only was he concerned with the worship services and the peace of the church, but he was also concerned with the physical needs of the church. Indeed he placed Jesus Christ and the church first and foremost in his life.
Leroy’s love and devotion extended beyond the church and his family into his community. We saw testimony to that at his funeral in that it seemed the entire city of Baytown came to pay their respects to Leroy. Brother Mark Rowell and Elder J. A. Rowell, Jr. attempted to comfort the mourners with the scriptures but we know that we and the family must rely on the God of all comfort, who comforteth us in all our tribulations.. “to heal our broken hearts.”
Though the wound will heal, the scars will remain. But, oh, what comfort there is in believing what the Apostle Paul said, “For the Lord himself shall descend from heaven with a shout.. .and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds … and so shall we ever be with the Lord.” Then will there be no more pain, no sorrows, no tears, no partings, but we will all be together in the very presence of our beloved God with Leroy and all those who have gone on.
Brother Mark Daniel Rowell
(The Grace Primitive Baptist Church would like to offer our sincere apologies to Sister Wanda and family for the delay in writing this obituary.)
Resolution of Respect
BROTHER E. R. [JACK] LATHAM
Brother Jack Latham was born April 25, 1915, at Turnersville, TX. He passed this life on March 16, 1991 in San Antonio, TX. Graveside services were conducted by Elder Archie Robertson at the Turnersville Cemetery.
He is survived by his wife of 56 years, Mrs. Hazel Latham; daughters and sons-in-law, Peggy and Marvin Toombs, San Antonio; and Susie and Bill Pieters, Bryan, Texas; three grandchildren and one great-grandchild, as well as a host of friends and brothers and sisters in the church.
Brother Latham joined the Primitive Baptist Church more than 30 years ago, and was ordained a deacon, an office which he upheld with devotion and faithfulness for many years. He transferred his membership from Levelland Primitive Baptist Church to Eastside Primitive Baptist Church in San Antonio, June 17, 1990. Brother Latham loved the church and attended regularly until his health failed, but never did stop being concerned about the church.
Be it resolved that we accept the will of God who called our dear brother home and that we continue to give Him all the praise as we go forward.
Be it further resolved that we send a copy of this resolution to his family and that a copy be placed on our church records. Also, that a copy be made available for publication in The Banner of Love paper.
This Resolution written by request of the Church while in conference.
Eastside Primitive Baptist Church
Elder Steve Wilkinson, Pastor
Larry Angle, Clerk
Sept. 8, 1991
Mount Zion Primitive Baptist Church of Fort Worth, Texas again bow in humble submission to God’s will in calling another of our precious members from this life. Sister Laura passed away July 21, 1991. She was born to Elder and Sister G. S. Mayo, October 21, 1910 in Tioga, Texas, making her stay 80 years, nine months and seven days, and living most of her adult life in Fort Worth area. Her last several years was in Parker County. She was a homemaker, but worked a variety of things in the home to help make a living and send the children to school. Laura was a member of the Primitive Baptist Church for 69 years. Through trials of life her faith never faltered. “For all things, to God she gave thanks.”
She was preceded in death by husband, Rudy Swart, and one son, Jimmy. Survivors are two daughters, Janelle Johnson of Fort Worth and Carole Webb of Arlington, one son, Charles R. Swart of Weatherford, one brother, Roy Mayo of Euless, Texas; ten grandchildren and ten great-grandchildren.
She lost an infant sister and five brothers in death. What a reunion, and one that will never break up! “What a day that will be, when the Saviour we see.” Our loss is heaven’s gain. Children, take courage. She is free of pain, toils and trials of life. She will be greatly missed by all.
Funeral services were conducted by Elder J.P. Dale, Jr., recalling many services and associations their families attended together in serving the Lord. Elder Weldon Walker, her pastor, took part also. Songs were led by her grandson, Brother Mark Webb. Elder Larry Webb, son-in-law, spoke at the graveside. Funeral was at Galbreath-Pickard Funeral Home in Weatherford Texas, and burial in Memory Gardens, west of Weatherford.
Written by request of the, church while in conference.
Alta Lankford and Laverne McIntush
CARD OF THANKS
Dear Friends, I have had eye surgery; doing fine and came home yesterday.
I wish to thank all my lovely friends everywhere for their prayers and their love.
I am member of the Crosbyton Church.
May The Lord Bless each one.
Marian Burt
Matador, Texas
TRUST THE LORD WILL PROVIDE
Noticing our subscription, expires October, I thought I would renew now it is fresh upon my mind.
Enclosed is my check for nine dollars for our renewal.
We trust the Lord will provide you necessary blessings to continue to publish the paper.
Sincerely yours, Glenn Rooker Tuttle, Okla.