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Volume 58 Number 7 Lubbock, Texas 79493 Copyright $9.00 Per Year July 1991 |
Abraham buried Sarah The Resurrection of All Mankind No Man to Help, No Man to Uphold to The Lord Works "Backwards" From Us Elder J A Rowell Jr. Dies Ordination Services held for Brother Don Morris Lubbock Church Enjoys Special Meeting With Ordinations, Baptisms Ordination Minutes of Glen Blanchard Grandson Writes Poem New Church Recently Dedicated at Lampasas 60th Wedding Anniversary Thermon Edward Mayo Sister Beulah Rogers Lawrence Aderholt Brother Briendine Sister Nell Trimble Hubert McMullan Brother John Mackey Brother Wallace Waldrip Elder Lonnie Douglas A Grandson's Love - Year after Year
Pastor of First Primitive Baptist Church
Dallas, Texas
And after this, Abraham buried his wife in the cave of the field of Machpelah before Mamre: the same [is] Hebron in the land of Canaan. [Gen 23: 19]
The question often arises among God’s children as to what is the proper and accepted way to dispose of the body of one of our loved ones who was deceased. Should we always bury the body of one who has passed, or should we cremate the body? When we think of the “proper and accepted” way we should consider “proper and accepted” to whom? The world of today will accept almost anything, and in many instances encourage cremation, giving such examples as saving expenses, or more commonly saving valuable cemetery space.
But every child of God should only consider that which is “proper and accepted” with our God our creator. Looking into God’s word, the Holy Bible, we will find the proper way to dispose of the body, a way that is accepted by the one who created the body.
When Abraham’s wife Sarah died, Abraham came to mourn and to weep for her. (Gen. 23:2) And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, I [am] a stranger and a sojourner with you: give me a possession of a burying place with you, that I may bury my dead out of my sight. (Gen 2&3,4) By example, here we see that mourning and weeping is expected at the loss of loved ones. Furthermore, we learn that it is expected that we remove the body of the dead out of our sight. Abraham purchased a burying-place and buried Sarah. At Jacob’s deathbed, he gives instructions to his children concerning his burial. And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that (is) in the field of Ephron the Hittite, in the cave that (is) in the field of Machpelah, which (is) before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burying place. There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. Gen 49:29-31. Though they were all in Egypt when he died, he gave orders to bury him back where his relatives were buried. Also his son, Joseph, gave similar charges for his demise, and at this tune the children of Israel were hi bondage in Egypt and could not immediately return to Canaan as was done with Jacob. And Joseph said unto his brethren; I die; and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, [being], an hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt. [Gen 50:24-26) It was so important to Joseph that he be buried back in the land of Canaan, that he took an oath of his brethren to take his bones back for proper burial, even though it was to be many, many years before they could leave this foreign land.
Some might say that this is only examples of what men have done and is not proof of an accepted way with God. My belief is that this is proof enough to consider examples of men what were guided by the God of Heaven. Abraham was a friend of’ God. Jacob’s name was changed to Israel (prince, or power with God.) Throughout the scriptures God is referred to as the God of Abraham, and the God of Isaac, and the God of Jacob. Yet, we have an even better example in scripture to use one which will surely settle the matter. Notice the death of Moses in Deut. 34:5,6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, and he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. Reading the context of chapter 34, we find no one else present in this scene other than Moses and God. The “he” in verse 6, is the Lord himself. Certainly we know that God had the power to burn up and disintegrate the body of Moses, ye he (God) buried Moses’ body. Now we know for sure what is God’s “proper and accepted” way of disposing of the body. We can find no greater example than that of the Lord himself, the maker of the body. He buried him.
Now let us look at some examples in scripture that surely displeased God. And as Josiah turned himself, he spied the sepulchers that [were] there in the mount, and sent, and took the bones out of the sepulchers, and burned [them] upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words, [2 Kings 23:16] Here we note that even though it fulfilled prophecy, and even though King Josiah was removing the altars of idol worship, that the altar was polluted by the burning of the bones of men upon it. Also take note of Amos 2:1, Thus saith the Lord, For three transgressions of Moab, and for four, I will not turn away [the punishment] thereof; because he burned the bones of the King of Edom into lime: Then see in verses 2 and 43 the judgment of fire upon Moab for evil deeds. Many are examples in scripture of men sacrificing bodies and even live children in fire. This practice is always condemned by God. Why? Because God has reserved fire for His own judgment. God alone has the right to judge by fire. But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men (2 Peter 3:7) When we burn our bodies, we are in effect “judging” our bodies. Eve, though it is surely not our purpose when we cremate (burn) the bodies of the loved ones, we are ignorantly judging our bones as “not worth saving”. When men of old burned the bodies of their enemies they were declaring (judging) that these are men of such corruption that God would not have them, and they are only worthy to be burned. Whether intentional or not, when we cremate our body we are contending that we have no redemption in Christ and are worthy to be burned. Jesus Christ, by his death on the Cross, redeemed us by His blood, wholly, body soul and spirit. And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Th 5:23) And because He died for the body also, He is coming again to raise even the dust of our bodies, and change and fashion it like unto His own glorious body. (John 5:28; Phil. 3:21) Surely we do not wish to cast such an adverse reflection on the sacrifice of the Son of God, who endured the fires of the wrath of God on Golgotha, so that we would not have to endure the fires of judgment. He took our place in judgment, delivering us from ever having to face God’s righteous judgment. We can show proper respect for that which Jesus purchased by following His example, burying our bodies; And remember that even Jesus’ body was buried in a tomb for three days and nights.
But what about the bodies of those that are cremated, and what about the bodies of those that are consumed by fires, and wars? Isn’t God able to resurrect the bodies that are burned, even if the ashes are consumed or scattered to the wind? Yes, a thousand times, yes! For the God that first took the dust of the ground and formed man out of it, and breathed into his nostrils the breath of life, it is no problem to gather again the ashes and dust of the bodies, though they be scattered to the four corners of the earth. God sees every sparrow when it falls, has the hairs of our head numbered, and can and will speak, and all will come forth at the sound of his voice.. Every molecule will obey His word. What power! What glory!
If God can and will raise our bodies no matter where they are, why did Joshua want his bones buried not in Egypt but in the Promised Land? For the same reason that makes “burial” proper disposal of our bodies. It shows respect to that which Christ has purchased by his own death Egypt is representative of the sinful world we were in by nature, separated from God by sin. Deliverance from Egypt across the Red Sea for the nation of Israel is representative of the deliverance from sin we have in Jesus. Joseph desired a proper burial that would declare his belief in the resurrection of the body through the promise of redemption by the Lord. In hope of eternal life, which God, that cannot lie, promised before the World began: (Tit 1:2) This could not be properly and completely shown if his body was left in Egypt. This is a type, and does not mean that no body in the literal land of Egypt can be raised. But having Joseph’s body taken back to the Promised Land, wonderfully proclaimed his faith in God, and His redemption. In fact, John 5:28 teaches that every body that has ever lived, just and unjust will be resurrected; either to life or to damnation.
Thus, we discern, that for the believer in God, in order to show proper reverence to the Son of God and His redemption, and to declare our confidence in His return to resurrect our bodies, by examples found in God’s word, we have only one choice to make when our bodies lay down to sleep in Jesus.
That choice is that which has been employed throughout all ages, and that choice that is “proper and accepted” with God, BURIAL.
In love for His cause,
Clifford Gowens, Elder
By the late Elder Joe S. Newman
I believe, as all Primitive Baptists do, in the resurrection of all mankind.
Dan. 12:2 says, And many of them that sleep in the dust of the earth shall awake some to everlasting life, and some to everlasting contempt. If this verse does not teach the resurrection of all mankind, then some of the just are resurrected to “shame and contempt”. This we do not believe.
John said, Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice and come forth; that they have done good unto the resurrection of life; and they that have done evil; unto the resurrection of damnation. John 5:28-29, If this does not teach the resurrection of all mankind, then some of the children of God will be raised to damnation.
Paul in his defense said, And have hope toward God which they themselves allow there shall be a resurrection of the dead, both of the just and unjust. Acts 24:15.
If these texts do not teach resurrection of the unjust, they do not teach the resurrection of the just. If the just and unjust are resurrected then it follows that all mankind will be resurrected.
...May 15, 1934 The Banner of Love
These are the words of Jesus, and He wondered that there was none to help. Isa. 63: 1,10, Vs 3, I have trodden the winepress alone; and of the people there was none to help. With me read Vs 3 and go to Vs 5 and I looked and there was none to help, and I wondered that there was none to uphold, therefore mine own arm brought salvation unto me; and my fury determination it upheld me. He was determined to do His Fathers’ will.
The quote say of the people there was none with me. I write no man to help because I wish to speak of the man Christ Jesus, as in I Tim 2:5 For there is one God, and one mediator, between God and men, the man Christ Jesus.
Let us see the volume of the book. All through the book, it is written of me. Psalms 40: 6,8, Heb 10: 1,10 - Wherefore when He cometh into the world, He saith, sacrifices and offering thou wouldst not, but a body hast thou prepared me. The body of the man Christ Jesus. 1 Tim 2, VS 5 Now get Heb 9 vs 7 Then said I Lo, I come in the volume of the book it is written of me to do thy will, O God. His will is plain in John 6:37,40. Sure read and get V 39. And this is the Fathers’ will which has sent me, that all which He hath given me I should lose nothing, but should raise it up again at the last day.
See John 18:9 1 have lost none of them which thou gavest me. Get John 17:24. Let us look farther at the man, Christ Jesus, the man with the body thou hast given Him. We see the man, and body plain in prophecy Isa. Therefore the Lord himself shall give you a sign, Behold a virgin shall conceive, and bear a Son, and thou shall call His name Immanuel, God with us, Man and God.
Well we know He had a body, for in the furnace the king saw the 4th man that was like the Son of God. Dan 3:25.
So much can be said about this fourth man, Jesus Christ. He was with the Father when it was said, let us make man in our own image. Again God and man. Let us get the fulfillment of prophecy in Matt 1:18, 25.
Please read now the birth of Jesus was on this wise, etc. He shall save His people from their sins, etc. Again, I quote Isa. 63:5 Of the people there was none to uphold as in 3. We see this plain in Mat. 27:3 and sitting down they watched Him there. The thought of no man to help Christ, is changed a bit, as we read Psalms 142, when David saw no man that would know me, etc. Please read.
If we want another view look at. Mat. 4. Look at this great overcoming the devil Jesus had fasted forty days. Yet He would not command these stones be made bread. I look at this and see the many places Jesus did the impossible that His people could eat or drink. I am sure if we think of spiritual food, His ministers know how He can free their minds, and feed the sheep, and I have seen the sheep satisfied with this in Psalms 2:26; also get Psalms 36:7,8. Look at Isa 55:2. Now get Isa 66:5,13.
We must see in Christ, there was none to help. He trod the winepress of God alone. See Him on the cross. I don’t even carry my cross, that some days, not daily, as I would. But Jesus gave up the Ghost alone. Yet, He said, Behold them, that thou hast given me, I have lost none. The man Christ Jesus, alone. I look at Him when He was to be arrested and the lawmen came back without Him, and were asked, where is He. They said, no man ever spake like This Man
John 7:46, Why have you not brought Him the right quote, What Jesus spoke is not recorded. Anyway the scene ended. Read John 7:45, 53.
Let us think about this One Man. No man to none to uphold. See what God thought of Him; For God gave Him a name above every name, Phil 2:1,16; -sure 8:11. In this I think of the -man Christ Jesus again, 1 Tim 2:5. also Isa 9:6,7 For unto us a child is born unto us a Son is given, etc. A body thou has prepared me.
Look now at the body on the cross, saying, It is finished. To close, look at Mark 7:37 And beyond measure, astonished, saying, He hath done all things well, etc. Then get Isa 52:13,14,15 His visage was so marred more than any man and His form more than the sons of men.
In Gospel Bonds,
Elder Ira M. Fry
From Elder and Sister Ira Fry
A NOTE OF THANKS -
We want to thank our dear friends for all the cards, letters, phone calls, and prayers in our behalf during our recent illnesses.
We are well situated a nursing home where the people who see to our needs are very caring.
In Christian Love,
Elder and Sister Ira Fry
Sunnyrest Health Care
Facility, Inc., Room 604 -
2400 East Cache La Pandre
Colorado Springs, Co. 80909
Telephone (719) 471-4829
Editors Note: Brother and Sister Fry, we pray for a speedy recovery for you both. You have been writing for The Banner of Love for many years and we appreciate your writings.
May God bless you both,
Opal Richards
Have you ever noticed that the Lord works backwards from the manner in which we would do things?
Our very nature may be to do things a certain way. God’s way so many times is opposite the way man would do it.
A couple of good examples of this are given in Jesus’ Sermon on the Mount. Jesus details His teachings in pretty clear terms. It is relatively easy to understand; yet the nature of man is so opposite that each of us sees examples daily of how man continues to act opposite to such easy-to-read and understand principles.
Our pride and our ego override, and we do just the opposite of what Jesus tells us is the correct way which the Lord has set out.
In the opening verses of the 6th Chapter of Matthew, in the middle of the course of the Sermon on the Mount, Jesus tells us about charitable giving, and how we should, and should not, go about seeing to our duty to give.
‘Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.” Matt. 6:1. Jesus goes on to tell us that when we do our duty of charitable providing to the needy, we should “not sound a trumpet,” as the hypocrites do” in the streets. When we give charitably for the sole purpose of other men’s glory, our reward is the sole reward that other men can give; but it is not a reward of God.
Jesus tells us that when we do our alms giving, we should do it in secret, “and thy Father which seeth in secret himself shall reward thee openly.” Matt. 6:4.
We all give to charity, sometimes frequently, sometimes not as frequently as we should. We do it as a part of our jobs. The government has in most cases made it “tax deductible,” so that it even becomes a part of our financial concerns. Some charitable organizations even provide special recognition for donations: the larger the recognition for the larger the donation. We can get our names in the newspaper, our names and images on plaques, and even get buildings named after us. Occasionally, we read and hear of greet celebrations to announce special donations of large proportions, usually accompanied by the naming of a program, a street or similar after the contributor.
There is absolutely nothing wrong with charitable giving, and even for taking a tax deduction for it if the tax laws so allow. There are hundreds of good causes in such things as medical research, protection of unwanted children, and food for the hungry. Jesus does not tell us not to make public charity contributions, He tells us to “take heed” that when we do such, it should not to be seen of men. If we give solely to be seen by other people as a wonderful person then we are doing it as hypocrites, and we have only the present reward that other men give to us. We have that instant satisfaction of our pride and ego that the publicity gives us.
Our one problem is that such giving with such an attitude gives us “no reward of your Father which is in heaven.”
We should try following Jesus’ example. Try giving to someone needy, and do so anonymously. Fight satan’s temptation to get the publicity he tells you that you deserve. Give without letting anyone know – perhaps not even the receiver of the gift. If you do so, someone will know: “thy Father which seeth in secret himself shall reward the openly.”
The Second example immediately follows the first, beginning at Matt. 6:5
“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and I the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.”
Jesus tells us to pray by entering our closet and shutting the door behind us. “Pray to thy Father which seeth in secret and thy Father which seeth in secret shall reward thee openly.” Matt. 6:6. Jesus continues with the teachings about prayer, telling us not to use “vain repetitions” so as to be heard for our “much speaking.”
Again, there is nothing wrong with public prayer. It is an important role in numerous events, and in our public worship service. The lesson is, first, not to pray in public solely, “to be seen of men.” Secondly, the lesson is that the overwhelming majority of our personal prayer should be secret and private unto ourselves. God hears us, and in fact, already knows what we need before we even ask him. See Matt. 6:8.
Our very human nature is to satisfy our egos and pride. It is opposite the very way Jesus tells us is God’s way.
There are numerous other examples of such, but of course, the primary example is of our eternal salvation. We work hard every say to achieve worldly goods to pay for our homes, provide for our families, and obtain security for our later years.
The greatest achievement of all should be eternal salvation. Our goal under our logic would be to do numerous good works, deeds and personal acceptance in order to gain that salvation. This is opposite of God’s plan. Such salvation is free, no amount of good works or personal “acceptance” of which we could boast can achieve it. We are saved by the grace of God “not of ourselves; it is the sift of God. Not of works, lest any man should boast.” Eph. 2:8-9.
Like alms-giving and prayer our nature is to be public to achieve the reward that our fellow man can give: to satisfy our egos in order to show other men our great contributions and our great achievements. It is no different from the men to brag and boast of the many souls saved by themselves or through their ministry, or through their churches mission programs. Or, of a. man boasting he has saved himself by “accepting” the Lord. They are like Jesus describing the publicity-seeking charitable givers, and the street preaching prayers: they have their reward. It is a present reward, it nurtures egos and prides. They are honored of other men for the thousands of souls saved from damnation.
Yet the Apostle Paul, like Jesus in the Sermon on the Mount, describes what appears to be clear and easily understandable text to be opposite what we would do according to our human nature and our human logic. Our eternal salvation is a free gift from a sovereign God who needs no man’s help, not even ourselves to “save” one of His elect: “It is the gift of God. Not of works, lest any man should boast.” We are God’s workmanship, created in Jesus Christ “unto good works.” We cannot even boast of “saving” ourselves.
Our good works are done in honor of God and in praise of Him. But the good works come afterward, not as a condition of our eternal salvation.
Like alms-giving and prayer, men have real problems with their actions being exactly the opposite of Scriptural teachings.
Thank You Dear Friends
My letter has a two-fold purpose. First, I would like to subscribe to your lovely paper. And, secondly, I would like to take a moment to thank all the dear friends, who have been so kind since the passing of my father, Elder Duane McCarty.
Brother Raymond Young mentioned in the obituary, the physical afflictions my father suffered during his life and his determination to overcome these afflictions. Determination is a good description, although we always lovingly told Daddy that he was just plain stubborn. I believe that stubbornness, or determination, can be attributed to one of my father’s favorite passages of scripture: II Cor. 12: 7-10.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
For this thing I besought the Lord thrice, that it might depart from me.
And he said unto me, My Grace is sufficient for thee: For my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore, I take pleasure in infirmities, in reproaches, in necessities, in persecutions; in distress for Christ’s sake: for when I am weak; than am I strong.
Daddy was a good little soldier.
Please remember my mother in your prayers. And keep in mind that she always welcomes visits; for after over 35 years of companionship, she sometimes has trouble filling the lonely hours.
Love,
Sallie McCarty
Borger, Texas
Elder J. A. Rowell, Jr., pastor of the Grace Primitive Baptist Church in Houston died unexpectedly of a heart attack in the early morning hours of July 18, 1991 in Houston.
While we are certain the Grace Church will soon provide to us for publication the official written memorial of Elder Rowell, we felt burdened to report of his death, especially since we had only just recently visited with him in Houston.
My family and I happened to be in Houston on business during the week of the third week of June recently. It was during the same time as the annual singing school at the Grace Church, conducted by Brother Harvey and Sister Marie Bass of Muleshoe, assisted by their family, Brother Ron Johnson and Sister Carolia Johnson of Orlando, Florida and their family, and Brother Thomas and Sister Vina Strayhorn of Snyder, Texas and their family.
We are saddened and grieve for the family of Elder Rowell and for his church and friends to whom he meant so much, but we know Elder Rowell himself is better off now than are those of us he left behind.
Elder Rowell has been a close family friend of ours for years. I remember the closeness of my own father to both Elder Rowell and his father, the late Elder J. A. Rowell, Sr. We visited in their home and church numerous occasions and I was raised under the influence of my father’s tremendous trust and confidence in Elder Rowell and for the soundness of his doctrinal faith and principles.
For those who did not know Elder Rowell personally, you can learn of him by looking at his family, his friends and of the influence he had on those around him and on the church where he pastored and labored -- then by referring to Matthew 7:20 “Wherefore by their fruits ye shall know them.” Elder Rowell was a good tree which brought forth good fruit.
Elder Rowell and his influence had special meaning to us and to The Banner of Love. He served the paper as one of out Associate Editors and was a faithful writer of those scriptural values he held so important. In fact, it was just last month’s issue of The Banner that we published the article on the first page by Elder Rowell titled “The True God” in which he described his belief in “the one true and living God, consisting of the Father, Word and Holy Ghost.”
We will miss Elder Rowell and his guiding influence. We thank God for having blessed us with his life, and I personally am thankful for having had the recent opportunity to visit with him before his passing.
I had the privilege of attending the Sunday morning services of the fifty Sunday meeting in Littlefield in June.
It was a pleasure to see all those Littlefield people again as well as others in attendance. Elder Lynn and Sister Faye Russell from Columbia, Tenn. were in attendance. Elder Lynn is a native of this area and attended school near Littlefield. His parents were members of the Muleshoe Church at the time that Elder Afton Richards was pastor.
We hope that Brother Lynn and Sister Faye will come our way again.
Opal Richards
WITH ELDER ROWELL
- The late Elder J. A. Rowell, Jr., right, and Don R. Richards visit June 20, 1991, following an evening song service at the annual singing school conducted the third weekend in June each year at the Houston Primitive Baptist Church where Elder Rowell has served as the long-time pastor Elder Howell died unexpectedly of a heart attack July 18, 1991 [Photo by Harvey Bass]
HOUSTON SINGING SCHOOL - Pictured are scenes during the annual Singing School at the Houston Primitive Baptist Church during the third week of June, 1991. The singing school is conducted by Brother Harvey Bass of Muleshoe, Texas, Assisted by his children and family. [Banner Photo]
POEM WRITTEN ABOUT A DREAM
This poem was written by Morelle M. Mifier, daughter of Luteenie (Bass) Beck, about a dream she had in reliving moments with her mother - “Emptiness Can’t Fall”. Sent by her uncle, Harvey Bass.
By Morelle M. Miller
On Mother’s Day my Mother died,
To fill the void, I have tried and tried.
Though years have passed, the void persists,
The dreams of her I cannot list.
In each dream she visits me,
We laugh and talk with such reality.
Realizing I didn’t understand,
She explained to me while holding my hand.
You can’t fall in love,
unless you are full of love.
The latest dream was most amazing of all,
For in it she told me, “emptiness can’t fall.”
You can’t fall into helping others
unless you are full of compassion for your brothers.
You can’t fall into Godliness
Unless you’re full of God’s Goodness.
Then I squeezed my Mother’s hand and said,
Thanks, Mom, now I do understand.
When morning came and I awoke,
it seemed to me we really spoke.
After that visit with my Mom,
I want to thank you God for what you’ve done.
EDITOR’S NOTE:
We are presently experiencing a problem that is a kind of problem to have. In recent weeks we have received more good articles for publication than we have allowable space in the paper.
We intend to publish all the good articles that we can, and will include those received in upcoming issues, focusing on those first of a timely nature, especially those involving upcoming meeting notices. We ask our readers’ and writers’. patience, as we will print all the articles as space permits from month-to month. Thank you.
Inspired by
OPERATION DESERT STORM
A dear sister in my church was inspired to write this poem while watching the news reports during Operation Desert Storm. Sister Roberta Rosenberry had a son, Brother Stan Fletcher, stationed in the Persian Gulf. He has left the gulf; but he has not returned home yet. His ship was sent to Turkey to help out with the situation there. She also has a son, Brother Wes Rosenberry, in the army. He was not sent overseas but was on twenty-four hour stand-by the poem says what every mother, father, wife or friend felt during this crisis. I know most of the soldiers have returned home, others are on their way, However, I imagine there are some dear brothers and sisters still there. Our prayers are with them.
Brother and Sister Clyde Faught’s son is listed as “missing in action”. Please pray for them.
Submitted with the permission of Sister Rosenberry.
May God continue to bless your efforts,
Sister Mary Brown
Bethlehem Primitive Baptist Church
Izora, TX
The Poem
In this land of sin and sorrow
Its a bitter world, but better tomorrow.
Our troops are abroad so honorable and true
To protect America, like me and you.
With a little help from God and man
We can live together in this beautiful land.
In peace and harmony have no doubt
We’ll always wonder what war is about.
They say this is the Land of the Free
That sounds good especially to me.
As we sit at home and watch TV
I know that you are protecting me.
With sand and grit in their moist eyes
I hear them pray, “Please keep me alive.”
If you are a loved one feeling sad
Have faith, you have made us glad.
. . .Sister Roberta Rosenberry ....January 1991
GRANDSON WRITES POEM
I am enclosing a copy of a poem written as a Senior Project by our grandson, Owen K. Ross of Henderson, Texas. We’ve shown it to several people, and we all feel it is worthy to be printed in the “Banner.”
Owen is the son of Judge Donald and Diane Owen Ross. He graduated from Henderson High Schoo1 this year-and will enter Texas A&M this fall.
We are having some good meetings and good attendance here at Bethel Church and are enjoying Elder Hulan and Sister Jacque Bass in our midst.
We were happy to see you at our Sacred Harp Singing in March. Come to see us again.
With Christian Love,
Edith and Curtis Owen
When death shall come and take its place,
And I will end my earthly race,
I’ll take my home beyond the sky,
But do I really have to die?
Are heaven’s gates awaiting me
To leave my earthly family?
I’ll join my friend’s where I shall fly,
But do I really have to die?
When I go to the world beyond,
Will all my earthly joys be gone?
Is death something I can deny,
Or do I really have to die?
Oh nature can you change your course,
And leave me longer on my horse?
No pains in dust where I must lie,
But do I really have to die?
I know my life can’t always last,
But does it have to pass this fast?
How quick this life will journey by
And leave my soul to never die.
Owen K. Ross
For a copy of
TRUTH HAS NO ALTERNATIVE
by Benny Carl Watson
ON SALE $5.00 [includes Postage]
Make payable to Benny Carl Watson
35 Routh St. #7
Dallas, Texas 75219
or ph. [214] 526-8843
POSTAL REGULATIONS
Postal regulations require that all subscriptions be paid in advance.
Our mailing list is monitored periodically by the U.S. Post Office. We will be required to discontinue subscriptions that are delinquent.
We want to publish----
Good meeting reports
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On the 23rd of March in the year of 1991, at the request of Farmersville Primitive Baptist Church of Farmersville, Texas.
His pastor, Elder Andrew Stull was elected as Moderator and Elder Bill Caraway as Presbytery Clerk.
Elder Vernon Johnson interrogated Brother Morris and his answers were satisfactory to the presbytery. Elder Andrew Stull prayed a very humble and spiritual ordination prayer.
After Sister Betty was seated beside her husband, Elder Francis Scott, uncle of the candidate, delivered the charge using First Timothy, 3rd chapter and outlined the many duties and qualifications required of a Deacon, also for Sister Betty to support her husband in his duties as a Deacon..
He also charged him to hold up the hands of the pastor in his efforts to guide the Church of Jesus Christ. Not to forget you are a deacon in the Church of Jesus Christ and he died for it.
The presbytery consisted of the following Elders: Francis Scott, Clifford Gowens, Frank Baker, Jerry Christian, Cecil Johnson, Vernon Johnson, and Harley Stripland.
Deacons were: Robert Bolden, Cecil Morris, C. W. Randolph, Ed Reames, Onial King, Jesse Osborn, Kenneth Powell, Glenn McClain, and Roy Randolph.
Andrew Stull, Moderator
Kenneth Powell, Church Clerk
Farmersville Primitive Baptist Church, where the ordination of Brother Don Morris to the office of Deacon, was held on March 23, 1991 at the request of Farmersville Primitive Baptist Church of Farmersville TX
The Lubbock Primitive Baptist Church, Lubbock, Texas enjoyed a special meeting the third Sunday in July with Elder Gus Harter, pastor of the Bethany Primitive Baptist Church of Atlanta, GA., as guest speaker.
In addition, the church Saturday afternoon conducted the ordination to the full work of the gospel ministry for Brother Steven Bloyd and Brother Mike Rodgers.
Sunday morning services were concluded with the baptizing of Sister Melissa Pellegrin, and by accepting the letters of transfer of membership of Sister Teresa Gentry and Sister Ramona Crews.
Elder Harter spoke Thursday night at the Crosbyton Primitive Baptist Church before beginning the Lubbock meeting on Friday night. Elder Harter also filled the pulpit Saturday morning and Saturday night, and concluded Sunday morning.
Saturday afternoon had been set aside by the church for the ordination of Brothers Steven Bloyd and Mike Rodgers to the ministry. Elder George Johnson, pastor, served as the presbytery moderator and conducted the examination of the scriptural credentials of the two young brethren. Elder Gerald Hand, father-in-law of Brother Rodgers, conducted the ordination prayer with Brothers Jack Denton and Don Richards as ordination clerks. Brother Greg Russum served as spokesman for the Lubbock Church. Elder Harter delivered the official ordination charge.
Sunday morning Elder Bernard Gowens of Friona baptized Sister Melissa Pellegrin to conclude the Sunday services. Sister Melissa and Elder Gowens’ son, Daniel Gowens, are engaged to marry in December 1991. Additionally, Sister Teresa Gentry of the Floydada Church, joined the Lubbock Church as did Sister Ramona Crews from Albuquerque, N.M. church.
Russell Elsenbrock being baptized by Elder George Johnson in Lubbock Primitive Baptist Church, May 5th, 1991.
Russell joined the church on April 21, after a sermon by Elder Lasserre Bradley from Cincinnati, Ohio.
LUBBOCK BAPTISM---Elder Bernard Gowens is shown baptizing Sister Melissa Pellegrin the third Sunday in July at the Primitive Baptist Church at Lubbock, Texas. Sister Melissa and Brother Daniel Gowens are engaged to marry in December 1991. [Banner Photo]
AT THE ORDINATION
Shown is Elder Gus Harter of Atlanta, Georgia, flanked by newly ordained Ministers, Elder Steven Bloyd on his right and Elder Mike Rodgers on his left.
Ministers Elders Steven Bloyd and Mike Rodgers, center, flanked by ministers in the ordination services.
Deacons Elders Steven Bloyd and Mike Rodgers, center, flanked by deacons in the ordination.
On Feb. 23, 1991, a presbytery of elders: Otis Cowart, Leslie Brinson, Charles Godwin, Bob Roberts, and Larry Wolfe, formed by request of Pilgrim’s Rest Primitive Baptist Church in Vero Beach, Fla. for the purpose of examining Brother Glenn Blanchard to the full work of the gospel ministry.
The pastor, Leslie Brinson, was chosen to serve as moderator and was given the authority to appoint elders to various functions.
The church spokesman, Brother Lee Bowles, presented Brother Blanchard and answered for the Church. Charles Godwin began questioning from Col. 3:12. The Church verified his qualification and their desire to proceed.
Otis Cowart thoroughly questioned Brother Blanchard from the articles of faith and other timely questions. Other elders questioned him as they felt directed. The answers were received by the presbytery.
In conclusion, Brother Blanchard, responded with great emotion to the request to share his experiences and call to the ministry. As tears fell and he bowed his head, God was glorified for His gracious and glorious power to change this sinful man. Thus God lead him at length to abandon the past and to find his greatest delight to feed the sheep whom he once mocked.
In conclusion, Brother Blanchard responded with great emotion to the request to share his experiences and call to the ministry. As tears fell and he bowed his head, God was glorified for His gracious and glorious power to change this sinful man.
Thus God lead him at length to abandon the past and to find his greatest delight to feed the sheep whom he once mocked.
As the presbytery bowed for prayer and laying on of hands, our hearts were filled with praise. Brother Roberts prayed, hands were laid upon brother Blanchard and we arose to embrace.
The charge was delivered by Larry Wolfe as a continuation from comments from Leslie Brinson. The Church, and Brother and Sister Blanchard were encouraged in how to remember each other agreeable to their special positions. The charge continued from I Peter 5:1-4 and several verses from I and II Tim.
The Church greatly rejoiced to extend the right hand of fellowship to Elder Glenn Blanchard after the presbytery was dissolved and the minutes were read. Dismissal was by prayer.
Elder Leslie Brinson, Moderator
Elder Larry Wolfe, Clerk
We had the dedication of our new church building at Lampasas, TX beginning, Thursday night, March 28th with a singing, thru Sunday March 31st. We were very blessed to have with us Elder Kenneth Martin, of Muleshoe, Elder Raymond Kirkpatrick of Midland, TX, Elder Steve Sims of Snyder, TX, and Elder Larry Hausenfluke of Georgetown.
In addition we had brothers and sisters from various Primitive Baptist Churches from all over Texas and New Mexico. We thank our good Lord for each and everyone of them Saturday afternoon, our pastor, Elder Carl Watson gave the history, of the Lampasas Primitive Baptist Church, and thanking each and every one that gave their time, and those that worked, gave monetary gifts and their prayers.. Elder Watson preached the dedication sermon, “Upon this Rock, I will build My Church.”
We thank our good Lord for once again putting us on the mountain-top.
Brother and Sister Steve Bloyd celebrated their 60th wedding anniversary with a reception held in the Lubbock Primitive Baptist Church dining room on Sunday, July 21 from 1:30 to 3:00p.m.
Hosted by members of the Church and family, they are the parents of Roy and Joyce Click of Seminole, Texas; Vernon and Eileen Duggan of Odessa, Texas and Donald Steve and Jan Bloyd Of Lubbock.
Brother Bloyd and the former Winnie Ely were married on July 24, 1931 in Brownfield, Texas, officiated by Elder “Hard” Richards. They’re both members of the Primitive Baptist Church, she having joined at Vera, Texas at the age of sev4 years; and was baptized by Elder W. H. Richards in Brother Pattersons’ tank at Vera.
They have seven grandchildren and 11 great-grandchildren.
Brother and Sister Bloyd attended the ordination of their grandson, Steven Bloyd, to the full work of the gospel ministry, held on Saturday.
One of life’s sweetest blessing is to assemble yourselves together in service of the Lord.
We at Mt. View, Ok. want you to be with us in Sept. We have always had our annual meeting the fourth Sunday in Sept, but there being a fifth Sunday in Sept., the Church thought we could have more come join in our singing, praying and preaching if we changed it this time to the fifth Sunday.
We have places for you to park your RV’s on the ground and will serve meals Friday eve, Saturday noon and Saturday eve and Sunday noon. The weather should be cooling off in Okla. where we can enjoy the fellowship one with another.
We at Mt. View want to thank the Lord for so many blessings we have been able to enjoy this past year. There is no way we can tell anyone what the Lord has done for us.
We are having wonderful meetings twice a month with good attendance each meeting. We meet Sat. night and Sunday on second Sunday; then on fourth Sunday we meet Saturday morning, Saturday night and Sunday morning. We have been blessed to have visiting Elders to be with us on several occasions.
But once again, we want you to be with us and come praying the Lord to be with our church. If you can’t come remember us when you pray.
Your brother in Christ, I hope,
Edward Pittman
Chambers Creek More than 25 Ministers were present at the Chambers Creek Associational meeting at Arlington, Texas Primitive Baptist Church the first Sunday weekend in July, 1991.
Back row, from left, are Elders Keith Ellis, Barry Brown, Clifford Gowens, Larry Webb, Frank Baker, G. H. Cram, Sonny Huckaby, Freddy Boen and M. R. Alton.
Front Row, from left are Elders Kirk McClendon, Moderator of the Association, W.R. Daniels, Jr., Charles Sandage, George Johnson, Lynn Russell, Weldon Walker, Carl Arnold, Vernis Stanaland, and Jeff Harris. Not pictured, but also in attendance during the association were: Elders Andy Stull, Sammy Box, Dan Newman, Houston Patrick, Richard Martin, Vernon Johnson, Elvis Flarrington, George Walker, and Jerry Swindell. [Banner Photo]
SISTER LUTISHA WATSON
On her 80th Birthday, 1991
LETTER FROM MY MOTHER
I am enclosing a letter I recently received from Mother, and if you will, please publish her comments in an upcoming issue. Her writings and letters have so inspired me over the years, I feel I must share them with others. Thank you so much and may God protect and bless you and all readers of The Banner of Love everywhere..
In Christian love,
Benny Watson
THE LETTER
Benny, I’m sending this note to thank you for your sweet letter, your prayers and the help you have given me in so many ways. Others have said also that I don’t look my age. I don’t think I do either, (that is until I look in the mirror).
I try to cling to the saying, Be anxious in nothing. The Good Lord has been good to, me through the years. I know I am unworthy of His blessings. This July I will have been a member of the Primitive Baptist Church 66 years and certainly I feel I owe the remainder of my days here on earth to praise and glory of God for the wonders He performs - yes, you and Don both came home from a long period of service in Viet Nam - and watched over Howard and Leon as they were in the services of our country over there.
I do not believe God predestinated the little white dove to light on my head at the museum at that time, but I feel thankful He didn’t prevent it.
May we ever look to our Lord Jesus Christ for His care as we journey our pilgrimage here.
With love and prayers, Mother
(Mrs. Lutisha Watson)
IN THE CHURCH 68 YEARS
Enclosed find twenty dollars to cover two years and use the little remaining to help someone else enjoy the paper as much as I do It has been coming to my home many years and always a joy to read It was 68 years ago this month that I was given a home in the dear old Primitive Baptist Church and have loved every minute of my membership. There were circumstances beyond my control that I was not privileged to attend church regularly, as I yearned to. But the Lord has blessed me beyond measure many times to attend meetings far and near. But now times have changed and I do not travel as much as I did in the prime of life. However when I read all of the announcements in The Banner, of all of the upcoming meetings and associations, my heart longs to be at each one I will be there in spirit. Oh, what is greater than His Redeeming Love? And in dwelling Spirit.
May His presence be felt in each assembly far and near. Bless The Lord, O My Soul.
In His Love,
Nola Lindsey
Seal Beach, Calif.
DON'T WANT TO MISS A COPY
We don’t want to miss a copy of the Banner of Love, so we are renewing our subscription for two years.
We really miss going to the Cone Association. We used to be there and parked in the trailer before it started. We haven’t forgotten the last time we saw you, Sister Opal and Elder Afton Richards. It was at Mt. Park, Okla. Association several years ago.
I had the pleasure and honor of sharing the stand with Elder Afton Richards; also we ate lunch together. Sister Opal, we hope you can come our way again sometime.
Your brother and sister in Christ Jesus our Lord.
Charles and Lovie Head
CHURCH MEETING NEWS FROM FREDERICKSBURG TEXAS
We at the New Hope Primitive Baptist Church in Fredericksburg, TX, were once again blessed to enjoy very special and inspirational services during our annual meeting the 2nd weekend in June.
We felt the presence of God as each minister seemed to be burdened with a very timely and uplifting message as he was asked to fill the stand. Each message blended with the message that had preceded. This we felt was God anointing them to speak in His name.
Our first message was on “Courage”. My, my, how we need to take courage and be of good cheer in this uncertain world of today. Our Christian ethics are fast being torn down.
Then the next speaker discussed our pilgrimage while here on earth. Lord, give us courage as we travel that our pilgrimage may be a happy and an enjoyable one. May we so live that others may see and desire to walk the Christian pathway.
Messages were brought to encourage the ministers that they may feel liberated to teach the churches God’s word that their journey while here on earth be fruitful, and a life dedicated to serving God and one another.
A very special message on the churches of Asia was delivered explaining how God withdraws His spirit if the church does not abide in His will. It was stated that many churches have gone down in the past, and are no longer. Yet, as one speaker quoted, “To every thing there is a season, and a time to every purpose, under the heaven. A time to be born, and a time to die; a time to plant and a time to pluck up that which is planted, etc.”
To climax it all, we were assured that Jesus is the Alpha and Omega. That He is the beginning and the end. That when life looks bleak (as when the Saints were in the upper room after the Lord had been crucified) and as we would faint by the wayside - in walks Jesus to light up our life. He is always there leading and directing our lives. Let us always praise Him!
The following Elders, whom we love for the truths sake, were in attendance. Namely: Weldon Walker, B.J. Walden, Edward Kirkpatrick, Raymond Kirkpatrick, W.R. Daniels, David Montgomery, Steve Wilkinson, J.P. Dale, Jr., and Brother Clark. As previously stated, each minister was blessed to preach. However, we did not get to hear Elder Wilkinson, who had recently broken his leg, and had to return home. We missed hearing him preach, but we understood that he was blessed to speak at his home church on Sunday.
May God be praised for His many blessings to us undeserving creatures.
In remembrance of a special meeting,
Lela (Mrs. J.P.) Dale, Jr.
The Wanders Creek Primitive Baptist Church is saddened by the passing of our brother in Christ, John Wallace Waldrip.
Brother Waldrip was born on July 20, 1897 in Cord, Miss., and departed this life on Dec. 30, 1990 in a Tyler, Texas nursing home.
Funeral services were held at the Bluebonnet Hills Memorial Chapel in Colleyville, Texas with Elder Hylton Cram, officiating. Burial was in the Bluebonnet Hills Memorial Park. He was survived by his wife, Ruby, a son, a daughter, four grandchildren, eleven great grandchildren, and a sister, Clara Jenkins.
Brother Waldrip joined the Wanders Creek Church on Sept. 1931 and was ordained deacon on Feb. 28, 19.60. He had been a long believer of the doctrines and truths of God’s word ‘as proclaimed by the Primitive Baptists. He was thankful for the mercies which the Lord provided him during his life and was ready to be with the Lord.
He had moved away several years ago and couldn’t attend church, but he was faithful to correspond with and support his church.
We bow in humble submission to the’ will of God and rejoice in the knowledge that all of his grief’s and trials are over.
Elder H. O. Ballard, moderator
Sister Anita Patton, Church clerk
A Tribute to
ELDER LONNIE A. DOUGLAS
By Dwana Douglas Mink
You have heard many say, “Oh, how beautiful Heaven must be,” or “Oh, how sweet Heaven must be.” I, too, have been known to say these things. But, I have reason not to say them in this manner any longer, for indeed, I now know for a fact that “Heaven must ‘be” is no longer, but that Heaven is for a certainty. You see, my beloved Grandfather has left this low ground of sin and sorrow and relinquished that a1l encompassing spiritual self to his loving Father, who gave it unto him and then gently called for its return. And, now with self-assurance I proclaim, “Oh how beautiful, Heaven is” and “Oh how sweet Heaven is!”
Elder Lonnie A. Douglas was a fighter. He fought to live these last three or four years of his final 88. But, as his beloved pastor and friend assured us, Grandad was not fighting against God, but against the debilitating acts of nature. And with great assurance my sweet Aunt Gloria soothed my aching heart by telling me that Grandad “turned his face to the wall” (my words) and prayed to live no longer. She said that his final word of prayer was that God might take care of his children and grandchildren and great-grandchildren. What greater gift can a man give than to pray for his children upon his dying bed. Oh, how beautiful Heaven is! Oh how sweet Heaven is!
I remember another story about a time that Granddaddy “turned his face to the wall” and prayed for one of his children. That child was my daddy. This was long long before Grandad was even a member of the church. My dad was very ill and the doctor had advised them not to give the child water to drink, that it might kill him. Granddaddy said that daddy begged and pleaded for a drink of water until he could stand it no longer and he “turned his face to the wall” praying for the life of his child, but nevertheless that the will of God be done, and he gave my dad a drink of water. Granddaddy told this story from the stand after he was ordained to preach the gospel and took it further in a beautiful analogy of God’s children thirsting after righteousness and thirsting for a drink of the Living water which flows endlessly from the well-spring of our Father on high.
One other sweet memory that is mine alone happened at our family reunion about three years ago. I felt sad because so many of our loved ones had already left us. I sat down beside Granddaddy and, laying my head upon his shoulder, began to cry.
Granddaddy reached out and patted me and said, “Don’t cry baby, for I have already shed enough tears to cover this family.”
We were being video taped and we did not know it. A few months later, I received a copy of the tape and that precious moment is captured on it.
YEAR AFTER YEAR
It’s spring and Granddad’s out in the ole barn working on the lawn mower. He’s already got the tiller goin’. Done broke ground and planted ‘taters. Skinned knuckles bleed like crazy for a second but it’s not serious, he’s just an easy bleeder. The ole’ derby comes off to fan his face; alook around to find a seat. He sits and watches the traffic. Mammaw’s rustlin’ pots and pans tryin’ to find a pie plate. Um, boy raisin pie. Grandson has painted and papered the kitchen, so she prepare’s pay day. She loves to cook for ya’. Sometimes just coming over would bring on peanut brittle or something good the hard work of vegetables coming in always meant a good dinner. Then rest in the middle of the day till late evening. Watch out flowers here she comes. If you’re not pretty now you soon will be. Spring’s gone, the ole’ hot summer is upon us. Early mornings you knew where to find mammaw. Look for the checkered bonnet around the pond with pole and tightline. She don’t say much because this is serious business. Grandad’ s carrying a few signed checks and a few gripes about insurance down to Mom’s to get her to help with the bills. It’s back home with Grandad to the aircondish.
Lunch and naptime is over. Time to break out the tapes and recorder. Brother Harry’s singing a sermon from’ Sunday’s past. Grandson takes all of this in because he’s pretty religious too. Hearing and reading the word was fun.
It’s cooling off, leaves are turning, mamman’s got the ole’ 410 down and countin’ shells. This gal loves to hunt. We all come in with squirrels. We know it’s dumplin time. We turn to buckshot. Mammaw downs a nice buck. Grandson is happier than she is that she got it. Comes a snow. They try to get a snowball wadded up and start something, but it’s too cold and go back to watch. Hurt because they can’t drive on the roads to get to church in Pistol Thicket. Well it’s O.K., they’ll have church at home this time. It all seems boring day after day, year after year, nothin much new or changed. Then the day comes, they move and nothin left here but a sad grandkid. All life’s struggles start to take it’s toll and grandson asks the question, Why? You can ask questions till you’re blue in the face and may be never get an answer. Then you’ve got to make the best of whatever comes along. Grandad and Mammaw done their best. Best for grandson was the love they gave. Grandparents make life a little more tolerable. God give us life as we’ve never known just for the asking. Hope, Faith, and Love keep us going down here. No problems up there. Amen. Thanks be for the memories. Thanks be to God.
Your loving Grandson year after year Steve Hendrix
The above dedicated to the late Elder Lonnie Douglas and wife.
If you know someone you think would enjoy the Banner of Love, send us the name and address and let us send a sample copy. Editor
We, the members of Saint Delight Church, Springlake, TX were saddened in the passing of Sister Nell Trimble. We therefore offer our loving tribute of respect to her memory. Sister Trimble passed away Dec 30, 1990 in a nursing home in Hale Center, TX. She was a very caring and loving person. She was the wife of the late Elder George Trimble, who passed away in Sept. 1985.
Sister Trimble joined Saint Delight Church in June 1985. Due to her failing health she was unable to attend services as she desired. She was born April 1, 1911. Funeral services were held in Lemons Memorial Chapel in Plainview, TX, Wednesday; Jan. 2, 1991, with Elder Gayle McCoy and. Rev. Steve Trimble, her grandson, officiating. Singing was by her friends. She is survived by six sons, two daughters, twenty-three grandchildren, twelve great-grandchildren; four brothers, and two sisters. Her body was laid to rest in the Plainview Cemetery.
We, Saint Delight church wish to bow in humble submission to God’s will and pray God will bless and sustain her loved ones, and all who mourn her passing. We wish to put a copy of this resolution on our church record.
Humbly submitted
Annie Floyd
Glenda Edwards, Committee
THE PAPER PART OF OUR FAMILY
The paper has been a part of our family for a long time. Keep up the good work. Hope the balance will help you with your wonderful work.
May God b1ess you,
Mrs. Mildred Patterson, Canton, TX
ENJOYS THE LARGE PRINT
I enjoy my Banner so much and it is easy for me to read: the print is larger than some. Am enclosing my check for $18.00 for two years.
Ida Stuckey, Wellington, TX
About Brother Philip Towery
Enclosed is a check for $10 00, please continue Philip Towery’s paper.
Philip away Feb. 17, 1991 at his home after a long illness, but I want you to continue his paper. He lived a long devoted Christian life and was very true to his church. He was a member at Littlevine.
Thank you for continuing his paper to his wife.
In Christian love;
Mrs. Philip Towery, Thorndale, TX
Erick, Oklahoma
It is once more the duty of the Erick Primitive Baptist Church to announce the passing of a beloved member, Hubert Newton McMullan, born May 2, 1896 in Kemp, TX. He died May 6, 1991 at the Erick Nursing Home, at the age of 95 years and four days. Memorial services were held at the Erick Church with burial in the Erick Cemetery. His grandson, Ron McMullen officiated.
Hubert was the son of William Rufus and Susan McMullan. He married Martha Ann Nettie Hughes on Dec. 12, 1916 at Fluvanna, TX They celebrated their 70th a Anniversary before her death. They lived in Sweetwater, OK and Portales, NM before making their home in Erick. He worked for the U.S. Forest Service in the ‘30s, helping set out the first shelterbelt near Erick. He later began a career as a carpenter.
Hubert and Nettie were members of the Erick, Church. His favorite song was “Where We Never Grow Old.” He was preceded in death by his parents, wife, seven brothers, six sisters, and one grandson. Survivors are a daughter Zuma Sutton, Erick, OK, two sons J. W. McMullan of Amarillo, Jack McMullan of Spearman, TX; six grandsons and ten great-grandchildren.
This notice is authorized by the Erick Primitive Baptist Church while in conference.
Elder T. J. Pittman, Moderator
Joe Flowers, Church Clerk
SEND CARDS
Come to see us at Mt. View, OK church. I am sending our pastors wife’s address, so some may send cards.
Oleta Rooker, Rt 1 Box 87,
Tuttle, Ok. 73089
Would also like Sister Madge Tate’s address, same reason. Our prayers go out to her and ask for yours.
In Christian regards,
Roberta Hoyl, Mt. View, OK
Note: Sister Madge Tate’s address i: 2704 Mt. View Dr.
Carlsbad, N.M. 88220
BROTHER JOHN D. MACKEY
Our hearts here at Tyler, TX Primitive Baptist Church are heavy and we are very saddened by the death of our fellow soldier in Christ, Brother John D. Mackey. John, who was 47 passed away Tuesday afternoon, May 28, 1991. I conducted his funeral service at the Tyler Primitive Baptist Church on Friday morning, May 11. Elder Freddy Boen assisted me at the church, and the graveside services, were conducted by Elder Sonny Pyles, and assisted by Elder Jesse Stripland.
John was so much loved by his family, friends and church folks, which was evident by the great host of people (approximately 600) who attended his funeral. John was wholesale manager of a large nursery, a member of the Board of Trustees of Arp Schools, and a beloved deacon in our church. He was a former star athlete at Union Grove High School and East Texas State University.
John is survived by his wife Marjory Mackey, three sons, Derek, Mackey, Cory Mackey, Trey Mackey, and one daughter-in-law, Donna Mackey. He is also survived by five brothers and one sister. John was preceded in death by his brother Jerry Mackey, who was also a deacon” in our church. Marjory’s address: 15784, C.R. 230, Arp, Texas 75750.
John served in many different capacities to so many people and his absence will leave a void in the lives of each one of them. I trust you will pray for his family and that God will supply their needs. Also our church needs your prayers that the Lord will bless us to overcome this loss and to press on in his kingdom. John, was a very dose friend to me, a faithful brother in the church, a trusted deacon, and I believe very precious in the sight of the Lord. I am thankful for the positive influence he had on my life and others, and that his spirit now rests with his Saviour, the Lord Jesus Christ.
(Elder) Vernis J. Stanaland, Pastor
Tyler Primitive Baptist Church
CARD OF THANKS
I want to say, Thank you, to those who honored my husband, Bea Powell, who passed away July 10, with your presence, flowers and gifts. The singing was beautiful. All the service was most comforting.
Verna Powell
New Address
1407 Pleasant Lane
Copperas Cove, TX 76522
The congregation of Bethlehem Primitive Baptist Church of Purcell, OK, would like to pay our last respects to a member of our church family.
Brother T. E. Mayo passed away on Jan. 25, 1991, after a long and painful illness at the age of sixty-six. He was born April 4, 1924 in Washington, OK to George and Addie Mayo. He grew up in the Washington and Dibble areas. He attended elementary school at Dibble and graduated from Dibble High School in 1944.
He married Sister Patricia Mann on June 16, 1946. Survivors include his loving wife of the home; three sons, Gene of Louisville, Ky., Ronald Lee of Hamlet, NC, Lindell Keith of Lawton, OK; two daughters; Janice Diane Mushegon of Orange, CA, Debra Fay Boswell of Lawton, OK; two brothers, Harlon of Comanche, OK, Herman of Shawnee, OK, a sister, Floy Nunnally of Washington, OK and twelve grandchildren.
Funeral service was conducted by his pastor, Elder J. E. Newman at Huddleston Funeral Chapel, Lawton, OK. Interment was at the Fort Sill Veterans Cemetery.
Brother T. E. served in the U.S. Army during World War II, the Korean War, and the Vietnam War. He retired from the military on Dec 1, 1965 after twenty-one years service. He was employed fifteen years by the City of Lawton as an officer and supervisor of animal control.
We say to Sister Pat and the family, we mourn with you in your sorrow and grief in absence of a loving husband, father, and precious friend, but we wouldn’t wish Brother Mayo back to the suffering and pain he endured in this life. Many times we saw evidence of the love of God manifested in his life.
Be it resolved that we send a copy of this resolution to the family, one to be placed on our church record, a copy sent to the Primitive Baptist paper for publication.
This done by order of the church while in conference on Feb. 9, 1991.
Elder J. E. Newman, Moderator
Brother Jerry Winchester, church clerk
The Wanders Creek Primitive Baptist Church is saddened by the passing of our sister in Christ, Beulah Rogers. Sister Rogers was born at Pauls Valley, OK Feb. 5, 1906. She departed this life on March 31, 1991 making her stay on this earth 85 years.
Funeral services were held at Lowell-Time Chapel in Altus, OK with Elder. H. O. Ballard officiating. Burial was in the Restlawn Cemetery.
In her youth she married S. N. Drury and to this marriage were born a daughter and a son. Her husband preceded her in death June 17, 1969. Later in life she married Delbert Rogers, who preceded her in death, Jan. 21, 1983.
Her survivors are: One daughter, Daphne Ann Denmead of Amarillo, TX; one son, Gerald Drury, Duncan, OK; one brother, Eugene Spiva of Ardmore, OK; two sisters, Bertha Flowers of Gainesville, TX and Pearl Squire of Burbank, CA; three grandchildren, four great-grandchildren, nieces, nephews, many friends.
Sister Beulah was a faithful member of the Primitive Baptist Church for 55 years. We shall greatly miss seeing her fill her place at church.
Precious is the sight of the Lord is the death of his saints.
Eld. H. O. Ballard, moderator
Sister Anita Patton, church clerk
We, the Primitive Baptist Church at Wheeler, Texas, are in sorrow at the death of one of our members, Lawrence S. Aderholt.
Brother Aderholt joined the church in 1944 and has been a faithful member ever since. He was a strong believer in salvation by grace, and was active in faith and practice.
Lawrence S. Aderholt, 96, died Friday, April 26, 1991. Services were held at 3:00 p.m. April 28, 1991 in the First Baptist Church at Wheeler, Texas. Elder T.J. Pittman of Perryton and Elder Luther Porter of Paducah officiated. Burial was in Wheeler Cemetery by Wright Funeral Home.
He married Virginia Wood in 1912 in Carter County. To this union was born ten children.
Brother Aderholt was born in Denton, Texas and moved to Wheeler Co. in 1928. He farmed in the Briscoe and Allison communities for several years.
He was preceded in death by his wife and one son, Gerald. Survivors are one son; Ray Aderholt of Fritch, TX; eight daughters; Doris Hays of Wheeler, Avis Allen of Amarillo, Lois Johnston and Estelle Topper, both of Borger, Lavois Anderson of Miami, Reta Grayson of Allison, Jonell Grayson of Spearman, and Arminda Jones of Tulia; 32 grandchildren; 65 great-grandchildren and 118 great-great-grandchildren.
BROTHER C. E. BRIZENDINE
The first time I remember Elder Brizendine he was exercising at the Flint River Church in Huntsville, Ala.
I remember him being a very good speaker and reflecting the works of God, in his actions. At the time Elder K. W. Yeager was the pastor and Elder O. B. Robinson, co-pastor. The Lord had really blessed this congregation with three spiritually driven men. I don’t remember what year this was, but time is not really important. You could see his love for the Church and for our Lord had grown very strong. Elder Yeager passed away and left Elder Robinson pastor and Elder Brizendine co-pastor. Elder Robinson had a stroke that left him where he could not speak. That put the burden on Elder Brizendine. This was quite a burden, but he never let the church down.
In fact, he baptized me only three days before his death; it was Mother’s Day 1990. The water was very cold in that little spring fed creek He waded out to find just the right spot in the creek then, called me out. “We were standing there and he was giving me instructions on how my baptism could be made easier for us both, when I told him I was deaf in my left ear. Almost in anger, he said, well turn around, but I knew it was in love not anger. When he brought me up out of the water he said in concern and love, are you O.K.? I could not answer the cold water had taken my breath; he said it again, a little more excited, I managed to answer to relieve his concern.
Only two days later he was to have open-heart surgery, and to meet his Lord only one day after that. That was nearly a year ago now; my heart cries out, as I’m sure others do for our love was great, but I am comforted in knowing that he is with our Lord. If it is possible to be sad and happy at the same time that is my feeling. Some one said, “Don’t you feel special that you were the last one he baptized”? I said, “no”, I felt very sad and angry.”
I really think I know how his wife and children must have felt for the past year and how sad, hurt and angry they must feel now with the anniversary of his death coming up. May our prayers be with this family and this little Church, who has lost so much.
Our little church is still being b1essed, as Elder Milton T. Powell had accepted the church’s invitation to be assistant to Elder Brizendine, only days before his death.
Brother Powell is now co-pastor to Elder Robinson, pastor.
Brother Jesse A. Doyle