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Volume 58 Number 6 Lubbock, Texas 79493 Copyright $9.00 Per Year June 1991 |
The True God Sheep and Goats Live Peaceably with All Men Another Name Bedtime Habit Created for Thy Glory Teach Them Elder Newman's Church History Being Reprinted The Thessalonian Example Ralph Sheppard Hand Sister Vivian Foster Syrenia Gotcher Deacon Brother Frank Wright Brother Paul Mariner Brother Philip Towery Brother Austin Floyd
We believe in the one true and living God, consisting of the Father, Word and Holy Ghost.
Our belief is the one true and living God has its inception in God Himself. It cannot come about with the reasoning of the natural mind. We do not simply surmise this. The fact is very simply indicated through the inspired words of the Apostle Paul (Romans 8: 6)Forto be carnally minded is death; but to be spiritually minded is life and peace.
God is a spirit so they that believe in. God must possess spiritual life. This spiritual life is initiated by God the great fountain head of all life. So Belief in God cannot come as a result of a hypothesis (‘a proposition as an explanation for the occurrence of some specified’ group of phenomena’) which results in a theory that that God exists. Our belief in God is shown by the exercise of our faith “for he that cometh to God must believe that He is” (Heb. 11:6). When we come and gather together to worship Him, we are testifying that we believe in the one true and living God.
The True God: I John 5:20.. That we may know Him that is true.. .this is the true God and eternal life. It would not only be ridiculous, it would be impossible to worship a God who is not true. The word true just simply means truthful. Jesus Christ himself says in His prayer (John 17:17). . .Thy word is truth. He corroborates what Moses says in Dent., 32:4 - A God of truth. Yes, we believe in the true God. We also believe in one God, these three are one. Isaiah (42:8) plainly says or God says through Isaiah, I am the Lord: that is my name: and my glory will I not give to another. This God is so different from us and is so much and does so many things until oftentimes it is difficult to understand. But His word which is true allows us to understand that there is one God the only true and living God.
Is He a living God? If not His word is not the truth. He is (Rom 14:9) the Lord both of the living and of the dead. He is eternal. Were He subject to death He could not be eternal. He would not be eternal. He would not be the beginning and the end. The voice which John heard (Rev. 4:8) would have been mistaken when he invited John to come up hither and told him Holy, Holy, holy, Lord God Almighty, which was and is and is to come. How wonderful to believe in an eternal God. Were He not eternal, Moses would have been mistaken when he said (Deut 33:27) The eternal God is thy refuge and underneath are the everlasting arms.
The space is about gone, but we must mention the Word. We know the Word was made flesh and indeed was Jesus Christ who dwelt among us. Many of God’s people believe He, at most, was part failure. That all whom He wanted to redeem, He could not redeem because the part, they theorize, left to the spiritless dead sinner will not be accepted by the natural mind which is an enemy to God. They would be right if that’s what the Bible taught. But the Word in whom we believe tells us all thou hast given me I shall lose none. He also says that no man can come to me except the Father which hath sent me draw him. About eight hundred years before Jesus said this, God said, speaking through Isaiah (55:11) So shall my Word be that goeth forth out of my mouth it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. In the face of these words can we possibly believe the Word (Son) returned unto God and told Him He didn’t quite accomplish that for which He was sent? God forbid!
‘and the Holy Ghost’. If I go away, I will send the comforter! The comforter was sent - He is the Holy Ghost [Spirit]. Holy men of God spake as they were moved by the Holy Ghost. Thus we have the Old Testament - the law and the prophets.. The work of the Holy Ghost, Ye must be born again. The work of the Holy Ghost. (John 4:8 ) The wind bloweth where it listeth .. so is everyone that is born of the Spirit. [Isaiah 61:1] The Spirit of the Lord is upon .me because the Lord bath anointed me to preach good tidings unto the meek. The work of the Holy Spirit. (Col 3:16). Spiritual Songs inspired by the Holy Ghost.
Jesus Christ said (John 4:24) God is a Spirit; and they that worship Him must worship Him in Spirit and in truth the work of the Holy Ghost. I Thes 5:19 Quench not the Spirit. What quenches the Spirit? The. overwhelming presence of something else oftentimes vanity in the ever present “carnal mind” which is an enemy to God. We or nothing is more powerful than the Holy Spirit. What happens is we lose the blessing. of the presence at that moment in time never to be retrieved - but thanks be to a merciful God, the Spirit does return. Return oh Holy Dove return, sweet messenger of rest.
Aren’t you thankful that God has blessed us to believe in the one true and living God consisting of the Father, Word and Holy Ghost.
(Elder) J. A. Rowell, Jr.
In a recent article I wrote on the doctrinal, or theological, application of Matthew 25:32-46, the lesson of the King who will separate and judge all nations as a shepherd separates sheep from goats. In this article I wish to review a number of resources to confirm the historical interpretations of this lesson. Neither history, confessions of faith, or individual interpretations can replace scripture. However, all of these sources together can certainly establish the historical perspective of the church’s doctrine and practice, as well as its understanding of key scriptures.
What does Matthew 25:32-46 teach? Full examination of the lesson itself reveals the following: Based on the lesson’s internal evidence, we may conclude that our King, our Father’s Son, will make the final judgment of all men; that he will judge righteously and mete out the right sentence to all; to the heirs of His Father’s kingdom, their inheritance prepared for them from the foundation of the world, and to the wicked, the sentence of punishment they justly deserve. We need not fear corrupt judgment or a tragic miscarriage of justice. Our King will judge all men as wisely, properly, and comfortably as a shepherd separating sheep from goats. The final state of both the righteous and the wicked is an eternal state, not a temporary situation that they may remedy. It does not describe parental chastening on the heirs, but penal justice upon the wicked, and the certain inheritance of the righteous.
This article will review a series of respected authorities and confessions of faith that held this view of. Matthew 25:32-46, covering a span of just over four hundred years. When Solomon’s Songs tell us to trace our path by the footsteps of the flock, Song of Solomon 1:8, we must understand those footsteps to mean long-established, historically consistent views, positions, and practices, not our immediate emotions or private interpretations. In the quotes that follow I will trace, the historic, long-established interpretation of this lesson,. the footsteps of the flock..
There is a great difference, ever so subtle, but vital, between respect for the documented historical record of the church’s rich history and faithfulness to Christ and the cheap imitation of human tradition, blindly followed without, scriptural authority. The “Historical perspective.” of which I speak is a scriptural issue. “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. - - Amen.” Ephesians 3:21. In this verse, full of blessing. and assurance, we find a promise from our God that he will preserve his, church “throughout all ages.” Over the last two centuries, we have seen large numbers of false sects, pretending to have rediscovered true Christianity, on the basis that the truth died out, and God revealed it to them once again. This concept is heresy, in blatant contradiction to the words of Ephesians 3:21!
Although the Lord did not promise to preserve an inspired historic record of his church, we may find frequent evidences of the church throughout the centuries, much like walking up to a wilderness stream. As we walk around the edge of the water, we will see all kinds of footprints. But if we watch closely, we will find among those footprints, the prints of a flock of sheep who watered there. Such is the record of the church’s history.
The identity of the church depends on preserving historic biblical truth. God has not granted each generation liberty to tamper with his truth, reflected by changes in theology and well-established interpretations of scripture. To preserve the church for the next generation, we must maintain the same doctrine, theological teaching, and moral/ethical conduct Jesus taught, truth that was preserved and handed to us by those who respected and preserved it. If we expect to pass it on to our successors, we must likewise respect it and pass it on, well-used, but unchanged. The New Testament speaks of the church, and ministry, as stewards of God’s truth. A steward guards another property! The truth of scripture is not our private possession, but God’s precious treasure. He. does not approve of our tampering with it, or changing it. He commands that we respect it for the precious commodity it is, and to share its value, undiminished by our personal alteration, with others in his family.
Let’s begin our historic search in the earlier portion of this century. In Volume 6 of his editorial, writings, Elder C. H. Cayce wrote an excellent explanation of this lesson, pages 88-92. I quote a brief paragraph to illustrate his views. Here, is a kingdom that was prepared from the foundation of the world. It is not being prepared now; but the preparation of the kingdom was done from the beginning of time, or even before time. That work is not going on now. It is too late now to work in order to have a place prepared for you in that kingdom, or in order to have the kingdom prepared for you. The kingdom was not prepared for the whole race of, mankind. He will place a portion, of the race on His left hand, and He will say to them, “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”
On page 447 in response to a question, “When are we sheep?” Elder Cayce wrote, “In the mind and purpose of God His people were always His sheep. Before they had any existence, even in eternity, before time was, they were embraced in the everlasting; covenant, which is ordered in all things and sure.”
From Word Pictures in the New Testament on Matthew 25:46, A. T. Robertson wrote, “There is not the slightest indication in the words of Jesus here that the punishment is not coeval (of equal duration) with the life. We can leave all this to the King himself who is the Judge. The difficulty to one’s mind about conditional, chastisement is to think how a life of sin in hell can be changed into a life of love and obedience. The word aiomos (from aion, age, sevum, aei) means either without beginning or without end or both. It comes as near to the idea of eternal as the Greek can put it in one word. It is a difficult idea to put into language. Sometimes we have “ages of ages” (aiones ton aionon),”
In chapter 8 of his history, Sylvester Hassell quotes Philip Schaff approvingly, “We have an analogy in the prophecy of the Old Testament and the eschatological (End times) discourses of our Lord (in Matthew 24, 25, Mark 13, and Luke 21) which furnish the key for the understanding of the Apocalypse.”
Once again from Chapter 8 of his history, in stating his personal opposition to a literal interpretation of Revelation 20 as an end-time thousand year reign of Christ upon earth, Hassell stated, “...the literal interpretation of this passage contradicts the clear and uniform teaching of the Scriptures that all the dead are to rise and be judged together at the second coming of Christ (John 5:28 29, Revelation 20:11-15, Matthew 25:31-46, Acts 17. :31,Corinthians 5:10 II Thessalonians 1:6-10, which is to be immediately succeeded by the burning of the world, and the revelation of the new Heavens and earth, wherein dwelleth righteousness.” On the next page following this quote, Hassell writes, “The saints will be present, not to have their portion assigned (for that was fixed long before, Matthew 25:34, Ephesians 1:3, 4,11 Thessalonians 2:13, I Peter 1: 15, John 5:24), but to have it confirmed forever, and that God’s righteousness may be vindicated in both the saved and the lost (Romans 14:10, ‘II Corinthians 5:10 before the universe.”
Hassell devoted Chapter 20 of his history to the London Confession of Faith, a confession adopted by a few churches in the greater London, England, area in 1643-44, and generally adopted by the strict Baptists of England in 1689. The following appears in Chapter 32, of the Last Judgment, “God hath appointed a day wherein He will judge; the world in righteousness by (Acts 17, 31, John 5:22, 27) Jesus Christ, to whom all power and judgment is given of the Father;’ in which day not only the (I Corinthians 6:3, Jude 6) apostate angels shall be judged, but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ (11) Corinthians 5:10, Ecclesiastes 12:14, Matthew 12:36, Romans 16:10, 12, Matthew 25:32, etc.), to give an account of their thoughts, words and deeds, and to receive according to what they have done in the body, whether good or evil.”
Under the heading of “Judgment” in Russell’s history, you may find a number of other references to the doctrine of eternal judgment, and of Matthew 25 as applicable to this truth.
Other historic confessions of faith that use Matthew 25:32-46 as scriptural proof of a future, eternal judgment of the resurrection include The Waterland Confession, 1580, and The Amsterdam Confession, 1611.
The following quote from the marginal footnotes of The Geneva Bible, 1560 edition, says volumes about the view these early English Christians held of this passage. The first note appears by Verse 34, “Come.. inherit the kingdom prepared for you.”
For our salvation cometh of the blessing and favor of God. By the verses that identify the conduct of the sheep and goats, this note appears. Christ meaneth not that our salvation dependeth on our works or merits, but teaches what it is to live justly according to godliness and charity, and God recompenses his of his free mercies, likewise as he doeth elect them.
Study these quotations carefully in conjunction with the words of Christ from Matthew 25. Think of the long history of our people represented by these quotes. Can we not say as we read these confessions and historic statements, that we are walking by the footsteps of the flock, a flock of sheep?
In minor interpretations or inconsequential habits and practices we need always to exercise charity in our tolerance of each other and our individual differences. In areas of essential doctrine and key scriptural interpretations dealing with those cardinal truths, we need to respect the. teaching of scripture, and maintain the faith once (for all time) delivered to the saints. We should exercise intense caution in adopting different interpretations of such key passages. If we are not careful, we might use up all the legitimate proof texts of eternal truth on questionable interpretations. Then when we need to prove our convictions about eternal things, we have no scriptures with which to offer convincing proof of our faith. This puts us in the embarrassing situation of believing in eternal truths, but having no scripture with which to prove these truths. What then is the basis for that belief? “Prove all things; hold fast that which is good.” I Thessalonians 5:21. God help us to be good stewards of his truth!
Joseph R. Holder
Rom. 12:16 if it be possible, as much as lieth in you, live peaceably with all men...
This text intrigues me. I have been in public business, secular employment for 40 plus years. I have learned much. I have found that many will do just about anything to get ahead - honest or not....
I have found that peace, just for the sake of peace is not scriptural. Jer. 6:14 “...saying peace, peace: when there is no peace. Again- Jer. 8: 11-says the same. This is opposite of Peace. Peace at any price is against the Holy Writ.
To say peace, when there is war is just as wrong as saying peace just to pacify evil....
I am going to rightly divide this subject into two categories:
1. Jesus Himself is the Prince of Peace Isaiah 96-in an Eternal sense.
2. Jesus Himself states in Matt. 10:34 Think not that I am came to send peace on earth: I came not to send peace, but a sword. This is in a timely gospel sense.
Let’s say, that you are in business, and a particular deal, involves a man that says 2 plus 2 equals 4; or 3 plus 1 equals 4; or 1 plus 3 equals 4; or 6 minus 2 equals 4, and so on. Now I can live peaceful with this. However, if another man, in another deal, tries to convince me 2 plus 2 equals 5, then peace is gone. I cannot tolerate such. It is just flat wrong. I cannot allow agreement that 2 plus 2 equals 41/2 or 41/4. This is still wrong. Wrong is wrong, and I cannot appease such with pretended peace. I cannot sweep it under the rug, and gloss it over. Peace at any price won’t be satisfactory. I cannot relegate such to semantics...
Even if I am at peace eternally with such a man, I am an enemy - Timely. Now, let’s move this studied principle over into the Scriptural field. There is no peace gospelly with error. It is wrong, even if someone has been taught and believes that the scriptures teach that 2 plus 2 equals equals 5, even if he is very sincere, gospelly with error. It is wrong, even if someone has been taught and believes that the Scriptures teach that 2 plus 2 equals 5, even if he is very sincere, gospelly he is wrong. There can be no compromise. Usually this type situation develops into no peace between you and such person - even friends.
Gospel, Jesus says that such Doctrine is the commandments of men - Matt. 15:9: He further states that the Commandment of Gods Is of none effect by your traditions - Matt. 15:3, 6, Jesus also states in Matt. 10:34-39--that such Timely Gospel Truth will bring variance (No peace) against father, daughter, mother, daughter-in-law, mother-in-law, and a man’s foes shall be they of his own household.
In order to be at peace with God, you must rise above the natural ties of family, loss your life, in order to find it. To be at peace with God, may cost you peace with certain business dealings, family, and so-called friends. See 2nd John 9-11.
Isaiah 52:7 tells prophetically how beautifully upon the mountain are the feet are of him that bringeth good tidings, that publisheth peace. Paul requotes this in Rom. 10:15 and calls it the Gospel of Peace. If you are not at Peace with the gospel, then it is still the gospel of peace, and you are simply the enemy of such Gospel peace.
Paul tells in Rom. 5:1 concerning Faith, that you are justified by such; however such faith does not give you eternal life, but Gospel Faith gives you peace with God through our Lord Jesus Christ.
Where does this faith come from? It is a fruit of the spirit - Gal. 5:22-23- than you are capacitated to hear faith gospelly, by the word of God - Rom 10:17. When these two classes of faith are rightly divided, you will be at peace. Until then you will not be peaceful.
Rom. 3:17 speaks of the wicked sinner, who knows not the way of peace. He will do anything to further his desires.
Conversely, if you come upon a house that is worthy, salute it, and let your peace come upon it, but if it is not worthy, let your peace return to you. Matt. 10:12-13.. Interpreted: Share your peace if possible, but if not do not compromise.
Jesus indicates that peace is a gift from above, and gives His peace unto you, not as the world giveth (peace) - Johns 14:27. So don’t try to share your spiritual peace with worldly so-called peace. They won’t mix.
In Rom 1:7: 1st Cor. 1:3; 2nd Cor. 1:2; Gal. 1:3; Eph 1:2 and Phil 1:2 Paul clearly sets forth that peace is from God the Father. Eph 2:14 tells me that Jesus is our peace both Jew and gentile...
Eph. 2:17 Paul states that Jesus came and preached peace to both the Jew and the Gentiles. The Jews is still not at peace about it. Eph. 4:3 Paul teaches this church, as all other churches today should be taught -Endeavoring to keep the unity of the Spirit in the bond of Peace. This certainly is not always being done.
Eph. 6:15 - Paul calls this Armour of God, among other things. The Gospel of Peace. It does not seem to be such, when you try to describe such beautiful gospel doctrine to others, they do not receive it as the Gospel of Peace. They are usually very disturbed by it.
Col. 1:20. Jesus made Peace through the blood of his cross. This is an eternal truth, and establishes the Doctrine of Sovereign Grace. If you have been taught some works-system, then you will not be at peace about this blood redemption,
Col. 3:15 - However, if you are at peace about this, then let the peace of God rule in your hearts.
1st Thess 5:23 - clearly states and removes all equivocation about the eternal aspect of God preserving the trinity of men - spirit, soul, and body, because He is described here at the very God of peace. 2nd Tim. 2:22 - Paul teaches us to follow peace. Jesus says blessed are the peace-makers.
Matt. 5:9. 1st Tim. 2:2 - teaches to lead a quiet and peaceable life in all godliness and honesty. James 3:17 - clearly sets forth the dimension and quality of wisdom from above, which is first, pure, then peaceable.
Paul emphasizes following peace, for disobedience warrants chastening, in Heb 12:11 - chastening yields the peaceable fruit of righteousness to them which are exercised thereby. Again, in Heb. 13:20 - Paul refers to God as the God Of Peace, and the context here ties this quality of God (peace) to the blood of the everlasting covenant. Peace is a very important entity. It is so very important, that it cannot be minced, mixed, compromised, or overlooked. Peace is what nations, families, husbands and wives are all striving toward. However, Truth is still truth, and 2 plus 2 will always be 4.
Finally, Romans 12: 18- tells me If it be possible. It may not be possible. This verse also says As much as lieth in you. If you have the Spiritual Fruit of Peace, then utilize it to it’s fullest, if it be possible. Sometimes, situations and circumstances press beyond what lies in you, so consequently, therefore, Peace is not possible.
Jesus preached the Gospel, to His disciples, teaching them that there was a certain quality of peace that comes through such preaching—John 16:33, These things have I spoken unto you, that in me ye might have peace. Dear careful reader, please now there is peace in the Gospel, but not at my price - compromising with the errors of eternaI works Arminianism...
The Lord is the only entity that can speak peace to the heathen - see; Zech. 9:10, we cannot.
In closing, I admit I have gospel - enemies Rom 11:2:8. I’m not proud of it. Some will even hate you. I would that we could be at peace, but I cannot mingle truth with error. Phil 4:7 And the peace of God, which passeth all understanding shall keep your hearts and minds through Christ Jesus.
Rom. 15:33 Now the God of peace be with you all. Amen!
Hulan Bass (Elder)
Lockhart. Texas
EDITOR’S NOTE:
We are presently experiencing a problem that is a kind of• problem to have. In recent weeks we have received more good articles for publication than we have allowable space in the paper.
We intend to publish all the good articles that we can, and will include those received in upcoming issues, focusing on those first of a• timely nature, especially those involving upcoming meeting notices. We ask our readers’ and writers’ patience, as we will print all the articles as space permits from month to month. Thank you.
Isa 43:1,7 Note the sons and daughters are under consideration. Even everyone that is called by my name; for I have created him for my glory. I have formed him; yea, I have made him. Read Isa 43: 1-7. Note two very evident thoughts, sons and daughters, and those called by my name. The same sons and daughters that God say keep not back, V 6; also the same sons of Gal 4:6 and because ye are sons, well we know this is addressed to mankind. God hath sent forth the spirit of his Son into your hearts crying Abba Father Great, and or Holy Father. Father being head of the family, spiritual and natural, think of God and Adam. what a blessing that poor mortals can be heard by our Rather in Heaven. His ear is not deaf to our pleas.
To the text we have the word created. A word that applies to God only where nothing was, but God said, let it be so and it created to bring forth from nothing. if all the peoples of the world were called upon to create one bucket of dirt, earth they could not. Were it said to them create a bucket of earth or you will not be saved, we would fail.
One bucket of earth does not seem much. Isa. 40:15,17 says they are as a drop of a bucket. If you want to see this in fact, drop a bucket. Verse 17: says, that they are nothing goes a bit farther, less than nothing. Paul the great speaker says, He saved me, the chief of sinners. And in another place he says, God’s people are created in Christ Jesus. See Eph. 2: 4,10, If some might say why? Quote I Samuel 12:22 For the Lord will not forsake his people for his great names’ sake: because it pleased the Lord to make you His people. David tells us why. Read 2 Sam. 22:20 He brought me forth also into a large place; He delivered me, because He delighted in me. We can say, all his people have the same claim as David, because He brought them forth in a large place.
It surely would be a large place, one being closed about like myself in sin. What a prison, and to be free as Jesus said, If I make you free, you are free indeed. I say in preaching, when this came to me, I felt free, but when I raised my head in thanking Him, I felt so free yet, could I ever be free from His service, me serving Him?
I felt with this great obligation on me, this freedom calls for my service to Him, in season and out. This should have been in the start glory. Webster says adorning, praise, distinction. The heavens declare the glory of God. Psa. 19:1. See 2 Cor. 4:6,15 For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. For we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us V. 15, For all things are for your sakes that the abundant grace might through the thanksgiving of many redound to the glory of God, our abundant thanks of many redound to God. We are commanded not to let His glory go to another. His people are offspring's of Him, and He chose them for His name’s sake.
John 3:13 says, not born of blood, man or flesh, but of God. We can see how his people are glorified, they are a part of God; born of God. Hence here them say, Abba, Father in heaven. Let us see John 1:14, speaking of Jesus, we find more show for glory; and the word was made flesh and dwelt among us and we behold His glory, the glory as of the only one begotten of the Father. See why this glory is before all glory.
Jer. 9:23,24. Thus saith the Lord, let the wise man not glory in his wisdom, neither let the mighty men glory in his might, let not the rich man glory in his riches; But let him that glorieth glory in this that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, with righteousness in the earth, for in these things, I delight saith the lord. In another word above I spoke of adorning. Titus 2:10. Let us adorn the doctrine of God. How can we poor of earth adorn anything God has made or given, two words, “keep it”. Why because it is principles, the principles of God.
Praise, Praise God, to hold God above all else. A thought on this I Sam. 22.10. He bowed the heavens also, and came down and darkness was under His feet. See V. 12, sure also get Psa. 18:11. He made darkness His secret place, His pavilion around about Him was dark waters, and thick clouds of the sky distinction. Does not the word of God’s glory deserve a place that is above all other words, they must be distinct in our lives and service.
Glory to God in the Highest, the Angels and shepherds said.
In Gospel Bonds, Ira M. Fry
And ye shall leave your name for a curse unto my chosen; for the Lord God shall slay thee, and call his servants by another name. (Isaiah 65:15) This scripture is a prophecy of the Lord concerning the Jews and their punishment for their rejection of the Lord and his ways.
I am thinking today of the last part of the verse that speaks of the Lord’s servants being called by another name. If we read verses 11-15, we can see what the Lord had to say about His servants. We see that his servants shall eat, they shall drink, they shall rejoice, and they shall sing. These they shall do spiritually speaking, and. they shall do them because they are “servants.” Let us now go to the New Testament to the book of John Chapter 15, and verses 13-15. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends. If ye do whatsoever I command you. Henceforth I call you, not servants; for the servant knoweth not what his Lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.
From verse 15 we can see that the other name that the Lord’s servants would be called is “friends”. The reason given for calling them friends is: “the servant knoweth not what his lord doeth,” but now since the Lord has made known to his servants what their Lord does he calls them no more servants, but friends. This does not mean they are no longer servants, but they are more than just servants, they are friends. We have a beautiful type of this in Abraham a faithful servant of God, who was called “the Friend of God.” (James 2:23)
Those who will do what the Lord commands are called friends. Notice please, that, to do what the Lord commands is to be a servant, but oh, much more than a servant, a. Friend of God.
Are you his friend? Has he made known His will to you? Are you doing what He has commanded you? If so, then you are his friend. What a name to have!
Elder Richard Daniels, Jr. Pastor; Luling Primitive Baptist Church
NEED NOTICE OF MEETINGS:
Please send to The Banner of Love, as soon as possible, any notices of upcoming summer and early fall association notices or annual meetings scheduled. We wish to give our readers as much advance notice as possible of the church schedules. Thank you.
I Thessalonians 1:3 - Remembering without ceasing your work of faith and labour of love, and patience of hope in out Lord Jesus Christ, in the sight of God and our Father.
Let us consider this versi, looking a (1) their work of faith and (2) their labour of love, and (3) their patience of hope. And as we study this, let us strive as a church and individually to follow the example of these saints.
(1) Work of Faith. Notice first that they had faith. This faith was not something that they obtained themselves, but as with every saint it was a gift to them from God (Eph 2:6), as he gives to every saint the measure of faith. (Romans 12:3) But also notice that theirs was a working faith. This means that they exercised faith in their daily lives, in their continuing devotion to Christ, in living a life that glorifies the Father, in their love toward God and the saints, and in their patience while waiting for the return of Christ. This speaks of the toils, acts, and deeds of their life which they did because of their conviction and assurance that Christ was the Messiah. So much were they living by faith that they had become living ensamples to believers in Macedonia, Achaia and other places.
The good works that they performed because of their faith is what made them ensamples. And there is no doubt that our Father would have us do good works, also in fact, we are "created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." Notice that God ordained that we should walk in them, It is a choice which we must make (should) and it should be a lifestyle (walk), not an occasional sacrifice. The Father also commands that we should let our light so shine before men, that they may see our good works, which will glorify Him. Faith is the oil in our lamp which allows it to shine in such a manner that others will realize that we do these good works because of our Heavenly Father. This glorifies the name of God. We read in Galations 6:10 that as we have therefore opportunity, let us do good unto all men, especially unto then who are of the household of faith. And Hebrews 13:16 tells us that we should not forget to do good and to communicate, or fellowship, because God is well pleased with this. And there is a promise which God has made if we do this. It is found in the 37th Psalms, verse 3, Trust in the Lord and do good, so shalt thou dwell in the land, and verily thou shalt, be fed.
But notice that here also trust, or faith, in God is a requirement to do truly good works. And let us remember that to him that knoweth to do good, and doeth it not, to him it is a sin. We have no excuse now. We know that we are to do good, and if we do it not, then it is a sin! Let us fulfill the first part of Psalm 37:3 so that we may enjoy in abundance the promise of God.
Our works must be the result of our faith in God, otherwise they will not glorify Him. Without faith it is impossible to please God (Heb 11:6) Romans 14:23 tells us that whatsoever is not of faith is sin. We could go about all day long doing what we consider to be good works, but we must be doing them for the right reason, and that is because of our faith in God, which he gave us. Remember what Jesus said in Matthew 6, that we should take heed that we do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in Heaven. We should not do these good works so that others may exalt us, but in such a manner that they exalt the Father! Out motivation for coming to the house of the Lord, for giving our time and financially, for visiting the sick and the widows, and for living a holy life, should be because of the faith which comes from above, and the hope which is a result of it - a desire to exalt and glorify God. Shew me thy faith without they works, and I will shew thee my faith by my works. Faith without works are dead, and works not done by faith are dead works. But thanks be to God, who has given us faith, life, and hope through Jesus Christ! Let us all walk by faith.
(2) Labour of Love. The Thessalonians also had labors of love. Timothy reported to Paul of their charity. charity can be defined as labors of love, for charity is love in action. Jesus said that people will know that we are His disciples if we have love one to another. Love is our badge of discipleship, as Elder Bradley said, Jesus was asked on one occasion what was the greatest commandment. The first was love to God, and the second was love to one another. You can see that love is high on the lost of our priorities! Paul later tells the Thessalonians, and the Lord make you to increase and abound in love one toward another. And Pet3r tells us that we should love one another with a pure heart fervently. So we are to abound on fervent brotherly love.
So what is our motivation for this love? It is the love that God has toward us! Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation of our sins. (1 John 4:10) He loved us so much that He sent Jesus to die for us, so that our sin debt could be paid, allowing us to live with Him forever in that eternal Heaven in glory! Beloved, if God so loved us, we ought also to love one another. (1 John 4:11).
And because of this Godly love, we labor. Jesus told Peter that if ye love me, then feed my sheep. Because of Godly love we go through the toils and hardships and persecutions of this life, laboring on the behalf of His kingdom with the saints of God. Because of Godly love Moses chose to suffer with the children of God, rather than to enjoy the momentary pleasures of sin. Because of Godly love we should cheerfully minister unto the saints, praying with and for them, comforting and edifying them. Because of Godly love we should bring our children up in the admonition of the Lord, teaching them the things of God.. Because of Godly love we should provoke one another to love and good works (Heb. 10:24)
However love is an abstract feeling We should take this love one step further into charity. Charity is love in action. It takes the feeling of love and transfers it into these labors of love. And now abideth faith, hope, and charity, these three, but the greatest of these is charity. For you see, faith and hope are given to us by God. We sometimes do not exercise them, but we have them. Charity; however, is something that we do for one another, it is selfless giving. It is something we choose to do. So then above all other things, let us put on charity, which is the bond of perfectness! (Col. 3:14)
Patience of Hope. Because of the Thessalonians conversion to a belief in Christ, they were persecuted by the Jews in thessalonica. However, like the Romans, these tribulations led to patience which led to experience, and which led to hope! (Rom. 5:3-4) They cheerfully endured all things because they anticipated with pleasure and confidence the coming of the Lord! Paul tells us in 2 Tithothy3:12 that all who will live godly in Christ Jesus us shall suffer persecution. What a statement! If I live in a Godly manner, doing works of faith and labors of love, I shall suffer persecution! This doesn’t sound like a life of ease! And indeed the Christian life is not one of all pleasure. But look at Verse 11. God delivered Paul out of all his persecutions, and he will do the same for each of his children. Again we think of Moses who chose to suffer with the children of God. Moses enjoyed the fellowship of God, even coming. into His presence!
Saints, the sufferings which we go through in. this life are not even worthy to be compared with the glory that we have in Christ! (Rom. 8:18) We patiently persevere because we know that we have victory through Christ, and thus hope both now and eternally.
The resurrection of Christ is the cause of our hope (1 Peter l:3), and it is a lively hope. And our faith in God is the substance of the hope which we possess. (Heb. 11:1) When we exercise the faith which God has given unto us, we look by faith to our Saviour hanging on the cross, to the empty tomb where He lay, and to His glorious ascension as He blessed His people. By faith we look to the time when He will return in like manner. (Acts 1:11) to take us to Our eternal home.
We think of Simeon in Luke chapter 2, who patiently waited for the consolation of Israel. We also should wait patiently for the second coming of our Lord, when He shall raise us incorrupt and immortal, and take us to our Heavenly home. But also notice that Simeon, while he waited on the Lord, was active in the service of the Lord! Let as also, as we wait upon His return, be active in our works of faith and labors of love! Serving God and patiently enduring all things while waiting for the return of Christ! (Rom 12:9-21).
In the last month with my business I. have been traveling considerably. One night in Houston I had the opportunity to visit with the Grace Primitive Baptist Church during their annual singing school. Brother Harvey Bass of Muleshoe, along with his family, meet in Houston in June each year at the Grace Church in north Houston to help the area church members and friends learn the basics of singing, note reading and song leading.
I had the opportunity to meet with them one evening during their congregational singing and view their practice leading. I truly enjoyed the song service and fellowship as a number of leaders, young and not so young, practiced their lessons of the day.
Hopefully, in next month’s edition we will have some pictures from the event for you.
* * *
The ability to lay your head upon the pillow and go to sleep is an extremely important matter. As you may know it is not always so easy to do as to say or preach. My mind seems to collect all my thoughts at the end of the day and I subject myself to scrutiny, to determine if I accomplished in that day what I had set out to do. Usually I find myself far short of my original goal. Most of the time I want to assign blame to others.
The state of my mind or the turmoil of it, generally causes me one of two problems; either I have difficulty getting to sleep, or I wake up in the middle of the night with some matter on my mind that will not allow me to go back to sleep.
Either we cannot get to sleep initially, or we wake up prematurely early in the middle of the night unable to get back to sleep.
Most of us experience some of both during our lifetimes. My problem many times is my frustration at someone or some thing. My anger at the end of the day is built up inside me and occupies my mind. Being able to control that anger and frustration is then a major problem in getting a successful night’s sleep.
Staying angry is not only a hindrance to our ability to sleep; it also gets in our way of enjoying the fruits of the kingdom of heaven. Getting angry or frustrated is commonplace for many of us as we go through our daily lives. Getting angry is part of the natural man which we many times will not be able to avoid.
However; staying angry, or growing bitter is a sin. Carrying a grudge through life, or frustrations to bed, is wrong and is something we have been given the blessings from God to address. It is one thing to get angry or frustrated about someone or some thing. We are natural and react in the manner of our nature. Beyond that, God has given us guidelines to address our anger, our frustrations and our bitterness. After we get angry, we should address our anger.
We are to forgive our trespassers. Jesus taught. us this in the Sermon on the Mount. Matt. 6:12, 14-15. Not only should we forgive them for one trespass, but also if our trespassers wrong us 500 times. Matt.18:21-22,23-25.
We all generally know that we should forgive, but finding the “time” or the “place” is something we do not always remember. We generally get so wrapped up in our lives that we do not take the appropriate time to think about it.
This is where bedtime comes in. Going to bed at night is a natural time for us to reflect on the day’s events. It usually is also where we remind ourselves one last time about our anger and go over in our minds why we are angry and why we, want to remain angry,
But read what the Apostle Paul tells us that we should do as we prepare for bed each evening as the days ends “…let not the sun go down upon your wrath: . Neither give place to the devil.” Eph. 4:26-27. The entire chapter is excellent reading on goals for our daily living, but I consider his teaching here an important point because it should easily fit into our lives each day before or as we go to bed.
Going to bed is a perfect reminder time for us to have a moment to reflect upon the day and take an objective look at our anger and our frustrations. It is the perfect time for us to do our forgiving of others and make peace with ourselves. As David said in Psalm. 4:4 “Stand in awe, and sin not: commune with your own heart upon your bed, and be still”
And review the 37th Psalm:
“Fret not thyself because of evildoers, neither be thou envious against the workers of inequity. For they shall soon be cut down like the grass, and wither as the green herb.” Psalm 37:1-2.
“Rest in the. Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.” Psalm 37:7-9.
As you lay in bed at night is the perfect time- to “commune with your own heart.” Do not fret yourself with the evildoing of others, because it is the Lord who holds the authority and power of judgment and vengeance, not us. Deut. 32:35, Rom. 12;19. In our subjective minds we are poor judgers of what is in another’s heart.
Our duty is not to judge, not to avenge, and not to let our wrath, anger and bitterness leave us open to Satan’s influence that we need to help the Lord do His job.
When you go to bed at night, turn all wrath, judgment and anger over to the Lord. Our duty is to forgive and not let ourselves or our conscience be controlled by wrath and anger. If we can learn to do this each night as we lay in our beds, getting to sleep gets much easier with each time.
Elder J. S. Newman’s History of the Primitive Baptists in Texas, Oklahoma, and Indian Territory is being reprinted by Brother Henry and Sister Betsy Young. The Youngs’ are not doing this work for financial gain; rather they will probably not meet their expenses, however, they will fill orders in a timely manner since they are doing the printing in their home. The price of the book is $25.00.
There appears to be a lot of interest in this work and the Youngs may be reached at 503 East Hamilton, Cuero, Texas 77954, or by phone at 512-275-8366.
I am enclosing a copy of my foreword which will be included in the front of this book. You may print it in your paper if you wish.
Elder Billy J. Walden, Pastor
Stratton Primitive Baptist Church
FOREWORD
This is a small sketch of history; an account of some of our forefathers who have since died. Their graves can be found in. small cemeteries scattered throughout the counties of Texas and Oklahoma, where meeting houses stood. Some of these buildings also have passed into history, however, the same principles which guided and sustained those who worshipped there are still very much alive in the Primitive Baptists today.
The voice of Elder J. S. Newman,. the author of this book has stilled. He died in 1935, and his body rests in the Alexander Cemetery in the Stratton Community near Pilgrim’s Rest Primitive Baptist Church, which he helped to constitute and which he served as pastor for many years. In reading this preface, which was written in 1906, it is evident that the Primitive Baptist people were challenged by doctrines of “two-seedism”, fatalism, and the modern missionary movement that was gaining in fervor among many Baptist groups. Elder Newman’s well-known wit surfaced when referring to spiritual plagues of the time. “Texas has for years been the border state, and therefore a kind of shelter and health resort for many that were doctrinally and practically diseased.”
My interest in this work first began when I. was studying the lineage of the Pilgrim's Rest Church. Elder G. H. Crain of Arlington, Texas, was kind enough to lend a copy of this book to me. I found that in 1839 Hopewell Primitive Baptist Church was constituted in Fayette County west of the Colorado River. They adopted the Articles of Faith used by the brethren in West Tennessee.
“In 1840 the modem missionary spirit. began to manifest itself in the church and in 1842 the Hopewell Church divided over the modem missionary question. The church at the time had 22 members, 13 of them went with the modern missionaries, nine remained faithful to the Articles of Faith.”
I found that the mother, church of Pilgrim’s Rest was the Mulberry Church: “On Saturday before the third Lord’s Day in July 1850, different Churches of the Regular Baptist Faith and Order met in council in Fayette County on the Mulberry Fork of the Navidad for the purpose of organizing and constituting a church. Elder Harper preached a sermon on that occasion.” This body. was made up of members bearing letters from Hopewell Church and a church in Mississippi. From this church, Elder Newman and others constituted Pilgrim’s Rest Primitive Baptist Church in 1883.
On the third Sunday of November 1885, the Baptist Church of Mulberry held divine services. Elders J. S. Newman and J. W., Shook preached. This was the last service held at Mulberry, and the record says, “A committee was appointed to sell by public outcry the south half of the lot ; and use the proceeds to enclose the graveyard.” We recently visited the site of that Church and found a reasonably well-kept cemetery where most of the members are buried, and we were able to identify many of their graves. Without this history we would have lost a link in understanding our past.
This is just one example of the value of this book It will be just as valuable to you whether you are interested in the death of Elder Griffith, who was killed by the Comanche, or the labors of many other of God’s ministers chronicled therein.
The Primitive Baptist Churches of Texas and Oklahoma are presently enjoying peace. God is raising up ministers and blessing them to proclaim the doctrine of His sovereign grace. Our forefathers mentioned in Brother Newman’s book paid a great price in contending for the faith once delivered to the saints. Very little is known today of the "two seedism" doctrine; the doctrine of fatalism is not causing problems among the churches, and the modem missionary. movement is non-existent among the old-line Primitive Baptists.
Finally, I would like to express my appreciation for the extensive effort Brother Henry and Sister Betsy Young have put into bringing this work before the reader. This. book is worthy of a place on every church member’s bookshelf. I would also encourage members to donate a copy to their local libraries. The account of our people recorded in History of the Primitive Baptists in Texas, Oklahoma and Indian Territory will often prove to be valuable and informative to those who have an interest in their historical journeys.
Numbers 33:2: "And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out."
Elder Billy J. Walden, Pastor Pilgrim’s Rest Primitive Baptist Church
Stratton, DeWitt County, Texas April 15, 1991
By Elder Lynn H. Russell Columbia, Tenn.
Deu. 6:6 And these words, which 1 command thee this day, shall be in thine heart; Deut. 6:7 And thou shalt Teach Them diligently unto thy children, and shall talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. I address my thoughts primarily to young married couples and then to all of us. Psa 127:3 Lo, children are an heritage of the Lord, and the fruit of the womb is his; reward. Naturally you want to give that precious little bundle the best that life can afford of food, clothing, house, schooling, car; but what about the things of the Lord?
A child requires much teaching the best way to teach is by example: Don’t be surprised when you look back and find that little toddler doing and saying what you are. Are we sharing with our children the great blessings we have received from the Lord? Do we have a regular time to read to them from God’s word? Have you taught them the Genesis account of creation? Do you regularly have family prayer? Children are never young but once and some things if neglected are forever too late. Every effort should be made to have the mother home with the children during the formative years; even if this involves driving an old car and living cramped up in a small house.
Talking about the “generation gap” Ps. 48:13 that ye may tell it to the generation following. Let us read further; Psa. 78:1 Give ear, 0 my people, to my law; incline your ears to the words of my mouth. Psa. 78:2 I will open my mouth in a parable; I will utter dark sayings of old; Psa. 78:3 Which we have heard and known, and our fathers have told us Psa. 78:4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done. Psa. 78:5 For he established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children. Psa. 78:6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: Psa. 78:7 That they might set their hope in God, and not forget the works of God, but keep his commandments.
I want to make the point that discipline is the responsibility of mothers as well as fathers. I remember that when I was a little boy, my mother gave me a lot of lilac “tea”. Let us read: Prov. 29:15 The rod and reproof give wisdom, but a child left to himself bringeth his mother to shame.
I want to speak of the “rod of correction.” So much is being said about child abuse that even Christian parents may hesitate to use the rod. Moderation should be observed; nothing that will leave physical marks the next day. Let us turn to God’s word: Pro. 22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. Pro. 13:24 He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes. Pro. 22:6 Train up a child in the way he should go and when he is old he will not depart from it. Eph. 6:1 Children obey your parents in the Lord for this is right. Eph 6:2 Honour thy father and mother [which is the first commandment with promise;] Eph 6:3 That it may be well with thee, and thou mayest live long On the earth. Eph. 6:4 And, ye fathers, provoke not your children to wrath; but bring them up in the nurture and admonition of the Lord. Phi 4:5 Let your moderation be known unto all men. The Lord is at hand.
Let us take interest in our young families; for from them come the Church of tomorrow and the future of our country. Let us pray for each other. And thou shalt teach them diligently unto thy children.
Elder Lynn H. Russell
REPORT OF ELDER LYNN RUSSELL
I want to give a report of my being “legally blind.” Last, winter I had an infection and fever for several days and did lose a little more sight, mainly in my distant vision. At present my sight has stabilized. If you see me, please come to me and tell me who you are. I can see to get around, but don’t recognize people at a distance.
Last year I spent seven weeks at Tennessee Rehabilitation Center at Smyrna, TN. Classes in mobility, Daily Living Skills and Low vision. They have furnished me a Closed Circuit TV system; the book to be read is placed under a TV camera and then the magnified print (adjustable as large as three inches) is displayed on a 19-inch B&W TV Screen.
I also took five weeks of training at Southwestern Blind Center at VA Hospital., Birmingham, Alabama. I highly recommend this to any veteran with sight problems. I received much kindness from the Primitive Baptists of Alabama and certainly enjoyed visiting among them.
I have saved my most exciting news until last. I now have a complete computer system through the kindness of good, brethren of Georgia, Tennessee, and Alabama. This is a great help to me and I will always be indebted to the good brethren. This is something I had dreamed of since my sight trouble. I had visited Elder Duayne McCarty and saw the wonderful help he received from the computer the brethren got for him.
I do want to mention how I miss Brother Duayne. We were friends for over forty years; but especially after my eye trouble, he was much encouragement to me. In my memory he will always be a vivid example of keeping on keeping on. I hope I can be a help to others with sight problems. I will be glad to correspond and share what I have learned.
May God bless you and pray for me and my family.
Elder Lynn H. Russell
Rt 7 Box 266D
Columbia, TN. 38401
Ralph Sheppard Hand passed from this life on March 21, 1991 at the age of 75 years, nine months and 17 days. He was born to Edward Corbin Hand and Exes (Sheppard) Hand, June 5, 1915.
He was married to Ruby E Estelle Moody in Feb. of 1938. To this union was born three sons, Autto Gail, who died in infancy; Thomas Edward of Amarillo, TX, Jerry Dell of Carlsbad, N.M.; three daughters; Betty Chenault and Vickie Hand of Carlsbad, N.M. and Rhonda Bryant of Palestine, TX Other survivors include eleven grandchildren and one great-grand child also five brothers; Eric Hand of Loop, TX, Gerald Hand of Artesia, N.M., R. C. Hand and B.F. Hand of Carlsbad, N.M., and M. M. Hand of Seminole, TX; one sister, Madge Tate of Carlsbad, N.M. His wife, Ruby preceded him in death August 5, 1985.
Funeral services were held by Elder B.F. Hand assisted by brothers, Elder Gerald and R. C. Hand at Carlsbad Primitive; Baptist Church, with singing by his nieces and nephews.
Ralph was reared in a Christian home by Primitive Baptist parents. He joined Reveille Church at Magazine, Ark. in 1937 and was baptized by Elder Manuel Norman. He joined Carlsbad church by letter where that church was constituted on Jan. 27, 1946 and was ordained to the office of deacon on Jan. 9, 1949, by Elders Gerald Hand and J. B. Hardy, also deacon brethren, J. H. Shelton, DL Handlin, and J. B. Hester. He remained a faithful member in that church the remainder of his life. Ralph grew up for the most part in western Oklahoma and West Texas. In January of 1937 he moved to Logan County, Ark. with his parents. He married while living there. He moved to Carlsbad, N.M. in 1942 and began working at a potash mine, where he worked until he was injured in a mine accident in the early 197O’s. He was fully retired from work in early 198O’s. He had reasonably good health most of his life until his last years when he was afflicted with a speech problem.
I was closely associated with him all his life, and spent many happy hours with him. He was a gentle man and enjoyed being with people.
Written by brother who loved him.
Gerald Hand, (Elder)
The Burnet Primitive Baptist Church regrets the loss of a dear sister in Christ. Sister Vivian Foster was called from this life in Pecos, Texas, March 21, 1991. The Lord gave her 87 years of life in this world before calling her home.
Funeral services were conducted at 4 p.m. March 23, 1991 at the Higginbotham Funeral Home Chapel with Rev. Billy Foster officiating. Sister Foster was laid to rest in the Cross Plains Cemetery where she will sleep in Christ Jesus until He comes to call his children home to be with him in eternal kingdom of heaven forever more.
Sister Foster was born in 1904 at Cottonwood, Texas. She spent her life as a homemaker and a devoted wife. She was a member of the Primitive Baptist Church, which she loved and cherished with all her heart.
She was preceded in death by her husband Eider David C. Foster. Survivors include four sons; David Foster of League City, TX, Billy Foster of Pecos, Texas E.W. Foster of El Paso, Texas, and Jerry Foster of Lometa, TX; a daughter, Juanita Harlow of Lovington, N.M., two sisters, Jessie McCracken of Houston, TX, and Nola Lewis of Centerville, Texas; a brother R.L. Childress of Humble, Texas; 16 grandchildren, 30 great-grandchildren and three great-great-grandchildren.
Sister Foster spent most of her life at Cross Plains, Texas where she made her home being a homemaker to her children. She ‘looked forward to attending church as often as she could. She was very faithful and devoted to serving her God. She attended church as long as her health permitted her to do so.
We loved Sister Foster very much and will miss her greatly, however, we know she has gone to a better place now to be with her Lord and Saviour.
We, of the Burnet Primitive Baptist Church at Burnet, Texas bow in humble submission to the will of God in the sympathy and love to the family, children and other loved ones.
May God bless everyone in the name of our Lord Jesus Christ.
Elder Boyd Chambers, Pastor
Lamar Bear, Church Clerk
We, the Primitive Baptist Church, known as Mt. Zion of Fort Worth, TX bow in humble submission to the will of our heavenly Father in the calling of our beloved Sister in Christ, Syrenia Gotcher, Aunt “Linnie”, to the many of us that loved her not only in the spiritual sense but very much in the natural sense.
Aunt “Linnie” was born June 24, 1893 to James and Laura Gotcher, being the second of seven children. She joined the Primitive Baptist Church in 1925 and remained a faithful member in Gatesville, TX until her ‘health began to fail about five years ago at which time she moved her membership to Mt. Zion in Fort Worth. She was a resident at Trinity Hills Manor Nursing Home in Benbrook, TX. Aunt “Linnie” remained faithful being brought to the church by loving family members until about a year ago when her health no longer permitted the trips. Her body was worn out by age, but she remained alert, loving her Lord and desiring to assemble herself until the end.
“Aunt Linnie” passed this life Sunday, March 10, 1991. Funeral services were March 12,1991 at Mt. Zion Primitive Baptist Church with Elder Weldon Walker, her nieces husband, officiating. She was laid to rest in Restland Cemetery in Gatesville, TX. Aunt “Linnie” is survived by one brother, Martin Gotcher, Bedford, TX, one sister Annie Fuller, Benbrook, TX and many nieces and nephews. She was preceded in death by her father in 1917, mother in 1958 and by two brothers and sisters.
We will miss Aunt “Linnie”, but our loss is heavens gain. May God richly bless and comfort her loved ones, for “Her spirit Smiles; From that bright Shore and Softly Whispers, Weep No more.
Written by request of Mt. Zion Primitive Baptist Church.
Submitted in Christian Love, Brother Elvin Dick Sister Darlene Dick
The New Hope Primitive Baptist Church of Roswell, N.M. bow in humble submission to our Lord in the departing from this life, Brother Frank Wright on Jan. 21, 1991, of a massive heart attack.
Funeral services were held at the Primitive Baptist Church in Albuquerque, N.M. on Jan. 23, 1991. Elder Lonnie Wright and Elder Francis Wright officiated. Burial followed at the National Cemetery in Santa Fe, N.M.
Having been a veteran of Korean War, Brother Wright, was buried with full military honors. Taps were played, the U.S. F1ag was folded and presented to his family and a Twenty-One-gun salute was offered.
Pallbearers were Richard McCullough, John Nash, Paul Bridges, Royce Ellis, Kenneth Milhican, and. Jessie Stanaland. Honorary Pallbearers were: Deacon Leonard Norris, Deacon James J. R. Blackburn and, Elder Thomas Hunnicutt.
Brother Wright is survived by his wife Ella of Albuquerque, N.M., a son Kevin Wright of Farmington, N.M., three daughters, Wanda Acres of Morrow, GA., Ellen Wright and Karen Wright, both of Albuquerque, N.M.; two sisters, Cora Tapley of Denver, Colo. and Dora Harris of Eugene, Or., eight grandchildren, his church brothers and sisters and many friends.
Born Francis William Wright on April 29, 1931 in Cedarvale, N.M. to Maurrine Rhoades -Wright and Euell Warner Wright. He moved to Albuquerque, N.M. in 1956 and married Ella Marie Burlingame of Belen, N.M. on Jan. 7, 1961 at the Primitive Baptist Church in Albuquerque, N.M.
Brother Wright united with the Albuquerque Primitive Baptist Church in 1962. And was ordained a deacon at Albuquerque in 1972. Brother Frank moved his letter to the Roswell Primitive Baptist Church in Dec. 1987.
We, of the New Hope Primitive Baptist Church miss Brother Frank very much. He was our only deacon. Brother Frank delighted in praising our Dear Lord and Saviour, and we pray his spirit is at rest with the one he loved so much.
In his duties as deacon, Brother Wright sought the counsel of his Elder Brothers and was firm and forthright in his admonishments. He always encouraged members to study and pray, and he labored with us in this. He was ever eager to be of service to his brothers and sisters in Christ and gave no thought to time or distance in helping his brethren in times of need. He was always humble and showed charity with his brethren.
Brother Frank eagerly awaited the time when he would shed this robe of flesh and awake in the presence of our Lord and Saviour, Jesus Christ to be at peace forever more.
Written at the request of the New Hope Primitive Baptist Church, Roswell, N.M. while seated in conference, Feb 9, 1991 with one copy to be sent to the family, one copy to The Banner of Love and one copy to be placed in our church records.
New Hope Primitive Baptist Church
Elder Francis Scott; Pastor
Committee: Sister Dorthy Wright and Sister Cheryl Millican
Brother Paul was a very devoted Primitive Baptist. He was kind, gently witty and always ready to help in any way he could to serve his Lord. He lived his life as he believed. He was respected by all who knew him. He loved the Lord and his Church; his wife, children and grandchildren. Brother Paul was a deacon in the Amarillo Primitive Baptist Church. He served on the board of the West Texas Primitive Baptist Foundation as a director for many years. His willingness to help, to serve and be a faithful member of the Board was of much help and encouragement to others.
His love of singing praises to his Lord, will live on in memory of those who worked with him, to further the cause of the West Texas Primitive Baptist Foundation. The children who will attend here after to the singing school, should be mindful of the heritage they enjoy because of the untiring efforts of people like Brother Paul Mariner.
He will be greatly missed by all. We bow in humble submission to our Lord’s will. We are so thankful for the time we were blessed to share the labors with Brother Paul as members of the West Texas Primitive Baptist Foundation.
Directors of the West Texas
Primitive Baptist Foundation
The membership of the Littlevine Primitive Baptist Church in Austin, Texas was saddened by the death of Brother Phillip J. Towery of Thorndale, TX. He passed from this life Feb. 17, 1991 at the age of 78 years, six months and twelve days.
He is survived by his faithful wife of many years, Ira Mae Towery, one stepson Earnest Conradt, one step-daughter Esta Scott, one brother Mark Towery, one sister. Norma Caffey, four grandchildren John Conradt, Leanna Morgan Conradt, Ken Scott, and Calvin Scott, and a number of nieces and nephews.
We at the Littlevine Primitive Baptist Church will miss Brother Towery for he was a. faithful member who came to worship service many times when he was not feeling the best. His wife, Ira Mae saw to it that Brother Towery got to be at church whenever he could go.
Funeral services for Brother Towers were conducted in the Phillips and Lucke Funeral Home by Elder Hugh Montgomery and Elder Boyd Chambers. The interment was at Salty Cemetery with. Elder Bruce Crawford conducting the service there.
Submitted by Littlevine Primitive Baptist Church
Hugh Montgomery (Elder) Pastor
Jimmie Oakley, Church Clerk
On this day, Feb 20, 1991, Brother Auston R. Floyd was laid to rest. Brother Floyd passed away Monday, Feb. 18, 1991 at Muleshoe Medical Center after a brief illness.
He was born May 5, 1917 in Leco, OK. He moved to Muleshoe in 1953 from Munday, TX. He retired from Bailey County Electric Company and was a member and deacon of the Springlake. Primitive Baptist Church.
He married Annie Burns on Jan 4, 1941 in Munday, TX Survivors include two sons; Benny Floyd of Plainview, TX and Tommy Floyd of Muleshoe; two daughters; Kay Criswell of Winters, TX and Connie Fulghar of Clovis, N.M.; one sister Christien Jackson of Slaton, TX, and eight grandchildren.
Services were held at 2:00 pm Feb. 20 in Ellis Funeral Chapel in Muleshoe, with Elder George Johnson of the Lubbock Primitive Baptist Church and Elder E. L. Edwards of Springlake Primitive Baptist Church officiating. Burial was in Muleshoe Memorial Park Cemetery.
Brother Auston was much loved by his family and church and will be sorely missed. However, we bow in humble submission to our Lord and praise Him for the time that Brother Floyd was with us.
Sister Glenda Edwards
Springlake Primitive Baptist Church